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Performing Selfhoods in U.S. Rituals of Private and Public Spheres

In this study, I explore four events to learn the embedded instructions of selfhood performatives in each case and how these performatives code public and private space and experience. The selected events offer a different and explicit example of private and public modes of authority and access e.g., in the public museum experience of an exhibit by photographer Taryn Simon, in the gift of a ticket to Burning Man, womyn only at MichFest, and insider exclusivity at Roden Crater. While each event offered a different understanding of selfhood as it applied to the participant, each confirmed a selfhood performative in play through its structure, methodology, and dependence on participation.
Calling on Louis Althussers theories of subjectivity and ideology to approach a definition for selfhood performative, ultimately I argue for a Bakhtinian use of the term. Bakhtin relies on an expansive definition where selfhood is not a particular voice within, but a particular way of combining many voices within (Morson and Emerson 221). This particular way can be understood as a conscious compositional approach to selfhood served by the performance research practice of mystory developed by Gregory Ulmer. The mystory attempts to record and articulate the relationships of the composer and her interdependent institutional and personal subjectivities through the application of the relay. Throughout the study, I make use of a literal and figurative relay between the events, composing, collecting, and documenting associations while conducting my research and drawing out the patterns and poetics therein.
The purpose of the study is to show connections between selfhood performatives and commodification, and to find regularities, ironies, and pleasures between the revealed performatives and codes. I also examine how these events enhance, challenge, or stray from post-structural theories that support the interdependence between selfhood and prevailing concepts of public and private. The study also supports the application of mystory theory, with its resistance to the reproductive elements of a model, as performance research that offers an update to Brechts notion of theater for an audience of the scientific age (Brecht 185). I attempt to locate todays audience as one situated in the tension of constructing selves between binary notions of private and public caused by the ramifications of scientific objectification and conceptual representation and reproduction. I argue the mystory is an approach to understanding the self constituted from within the interdependence of private and public relationships, and holds the unrepeatable self central to that approach.

Identiferoai:union.ndltd.org:LSU/oai:etd.lsu.edu:etd-01272011-134931
Date27 January 2011
CreatorsShkreli, Linda A.
ContributorsBowman, Ruth Laurion, Richardson, Miles, Bowman, Michael S., Suchy, Patricia, Erickson, Nick
PublisherLSU
Source SetsLouisiana State University
LanguageEnglish
Detected LanguageEnglish
Typetext
Formatapplication/pdf
Sourcehttp://etd.lsu.edu/docs/available/etd-01272011-134931/
Rightsunrestricted, I hereby certify that, if appropriate, I have obtained and attached herein a written permission statement from the owner(s) of each third party copyrighted matter to be included in my thesis, dissertation, or project report, allowing distribution as specified below. I certify that the version I submitted is the same as that approved by my advisory committee. I hereby grant to LSU or its agents the non-exclusive license to archive and make accessible, under the conditions specified below and in appropriate University policies, my thesis, dissertation, or project report in whole or in part in all forms of media, now or hereafter known. I retain all other ownership rights to the copyright of the thesis, dissertation or project report. I also retain the right to use in future works (such as articles or books) all or part of this thesis, dissertation, or project report.

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