That authoritarian regimes adopt various strategies of societal control to secure their resilience has been widely explored in comparative politics. The scholarship has emphasized regimes’ reliance upon tactics as diverse as cooptation, economic and social policy reforms, and multiparty elections. Yet, existing comparative studies have predominantly focused on formal institutions, largely ignoring authoritarian states’ resort to informal rules as effective governance and regime preservation strategies.
Local governments in China have tolerated underground Protestant churches, and in doing so, they have failed to enforce the central government’s policy of religious cooptation. This dissertation explores the reasons underlying local government tolerance of underground churches. I argue that accommodative informal institutions emerge out of a bargaining process involving agents (state and society) with a mutually compatible set of interests. Both parties need to reduce uncertainty about the other’s political intentions, and for that reason, they are likely to choose to cooperate strategically with one another.
On the one hand, local officials view policies of religious cooptation as ineffective to curb the expansion of underground religion, and as increasingly risky to enforce in a context where an extensive use of coercion could be subject to severe professional sanctions. On the other hand, underground pastors seek to maximize their autonomy under authoritarian constraints; to that extent, they have used informal compliance as a strategy to earn local government acceptance. Compliance manifests itself in four ways: openness to dialogue with local authorities, the proactive sharing of sensitive information about church affairs, gift-giving and -receiving, and the maintenance of a low profile in terms of church size and rhetoric. Strategic cooperation brings benefits to both parties. It provides local public security officials’ with a stable source of intelligence about the underground space, which is key to ensuring an effective management of religious affairs. Moreover, it allows underground churches to remain autonomous from the state and decreases risks that they face coercion. Yet, inasmuch as informal arrangements are self-enforcing and rule-bound, they ultimately serve regime interests by increasing the costs of political mobilization for the compliant clergy, and by accentuating divisions between the latter and politicized pastors.
| Identifer | oai:union.ndltd.org:TORONTO/oai:tspace.library.utoronto.ca:1807/32871 |
| Date | 31 August 2012 |
| Creators | Reny, Marie-Eve |
| Contributors | Bertrand, Jacques |
| Source Sets | University of Toronto |
| Language | en_ca |
| Detected Language | English |
| Type | Thesis |
Page generated in 0.0069 seconds