碩士 / 輔仁大學 / 宗教學系 / 100 / Abstract
This paper focuses on the “conscience” in Confessions and Being and Time; St. Augustine used his own life confessed that God is true, and inserted them into Confessions; in Being and Time, Martin Heidegger used the phenomenological method to describe the “conscience” in our life.
According to Confessions, “conscience” is in religious range, and it helps people return to God and gives their mind peace; Heidegger didn’t describes the “conscience” in religious range, its intention is to help people keep their mind, free from to be an inauthentic existence in the world.
“Conscience” helps people realize their existence and demand them to think about what is the meaning of life in the confusion of value generation. Even while they encounter an awful situation, they should have a positive attitude and brave to face their hardship than denied their own value of existence.
“Conscience” is calling the importance of the existence of self, asking them to examine their lives, knowing their situation. Whether resorted to religion or not, people must have to return to their own mind, to seek, understand the real self in their own mind. It is true that human have potential energy to live, not just to exist. They continue practice the purpose of their live, experience the reality of self and to become what they are.
To sun up, even the situation looks rather gloomy, people still should keep in mind, return to their mind, listen to the voice from “conscience,” and examines their lives, and practices their own life.
| Identifer | oai:union.ndltd.org:TW/100FJU00183019 |
| Date | January 2012 |
| Creators | Huang, Kuanchieh, 黃冠潔 |
| Contributors | Vu, Kimchinh, 武金正 |
| Source Sets | National Digital Library of Theses and Dissertations in Taiwan |
| Language | zh-TW |
| Detected Language | English |
| Type | 學位論文 ; thesis |
| Format | 114 |
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