Since the late 1880s, Zambia has been engaged in a repeated series of encounters with Christian renewals. The arrival of Pentecostalism will be viewed as the palpable product of this intensely creative process. Zambian Pentecostalism emerged in continuity with the fruit of European Christian missionary enterprise, but its more contemporary version evolved in spontaneous response to the rise and ministry of influential local Zambian leaders such as Joel Chidzakazi Phiri, prophetess Alice Lenshina, evangelist Dr. Nevers Sekwila Mumba, Winston Broomes, and Jack and Winsome Muggleton. The activities of these key figures led to the formation and prominence of three main church streams across Zambia: Prophetic and Pentecostal-type Pentecostalism, Classical Pentecostalism and Neo-Pentecostalism. The brand of Pentecostalism that emerged in Zambia in the 1940s has been influenced by several theological, cultural, political and social influences. One noticeable feature of Zambian PentecostalCharismatic Churches has been their change in character across the decades from holiness and evangelistic traditions of the 1950s, 1960s, 1970s and 1980s to the faith and prosperity ministry of the 2010s. Pentecostal-Charismatic has become engaged in the public sphere by the early 1990s. A further development since the 2000s has been the prominence of the prophetic and apostolic, which is the combination of teaching mainly from the USA and various strands of previous ministries with an emphasis on miracles, deliverance, prosperity and prophecy.
| Identifer | oai:union.ndltd.org:bl.uk/oai:ethos.bl.uk:768117 |
| Date | January 2018 |
| Creators | Makukula, Nelson |
| Contributors | Clark, Mathew S. ; Middleton, Paul |
| Publisher | University of Chester |
| Source Sets | Ethos UK |
| Detected Language | English |
| Type | Electronic Thesis or Dissertation |
| Source | http://hdl.handle.net/10034/621720 |
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