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African philosophy, thought and practice, and their contribution to environmental ethics

D.Litt. et Phil. / Commenting on a trend by environmental ethicists to appeal to non-Western traditions as sources of alternative perspectives on environmental values and practices, Workineh Kelbessa writes: Despite the fact that advances have been made through recent discourse on the environmental concern of non-Western traditions, most of the related research has centred on Asia, Native American Indians, and Australian Aborigines, with little attention being paid to most of Africa. Those who have studied non-Western religions and philosophies have overlooked the contribution of Africa to environmental ethics. They have either kept quiet or what they said about Africa was rather thin compared to what they said about Native Americans, Asians and Australian Aborigines (Kelbessa, 2005: 19-20). Implicit in this comment are two claims. The first is that Africa has a contribution to make to environmental ethics. The second is that this contribution has not been studied or considered nearly seriously enough. Since it is widely acknowledged that the beliefs and practices of the other indigenous peoples Kelbessa mentions have a meaningful contribution to make to this field, it would be a worthwhile project to investigate what contribution (if any) African thought can make to this field of enquiry. That is what I aim to do in this thesis. J. Baird Callicott epitomises Kelbessa’s claim above and provides a reason for the lack of attention given to African indigenous thought by environmental ethicists. In his comprehensive survey of the ecological ethical traditions of communities across the globe, Earth’s Insights, he claims. Apparently… Africa looms as a big blank spot on the world map of indigenous environmental ethics for a very good reason. African thought orbits, seemingly, around human interests. Hence one might expect to distil from it no more than a weak and indirect environmental ethic, similar to [a] type of ecologically enlightened utilitarianism, focused on long-range human welfare (Callicott, 1994: 158).

Identiferoai:union.ndltd.org:netd.ac.za/oai:union.ndltd.org:uj/uj:8863
Date31 July 2012
Source SetsSouth African National ETD Portal
Detected LanguageEnglish
TypeThesis

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