The study of Melkisedeq has been highly fragmentary among modern scholars, proving to be difficult to discuss over the long Second Temple Period. This study will focus on the social memory of Melkisedeq to understand the evolution of the tradition surrounding his character among sectarian groups in the Second Temple Period. Through an analysis of the components from the Hebrew Bible that compromise the social memory of Melkisedeq a deeper understanding of how his memory is used by later groups can be made. The redaction and expansion of his character changes greatly over time.
The study of social memory allows scholars to understand how different memories form within a collective group, thus exploring the societal and ideological elements of disparate groups that form the over-arching memory of Melkisedeq. In order to properly identify these memories, redactional, historical, and textual criticisms will be employed to analyze the texts of Melkisedeq, answering such questions as: Who is Melkisedeq? What is the relationship between Melkisedeq and the king of Sodom? What is a priest-king? Did Abram tithe to Melkisedeq? This study will address the Near Eastern context of Melkisedeq in Genesis 14, in order to examine which features of his social memory are accentuated or excluded in Second Temple literature.
| Identifer | oai:union.ndltd.org:uiowa.edu/oai:ir.uiowa.edu:etd-5813 |
| Date | 01 May 2015 |
| Creators | Staley, Cale Alexander |
| Contributors | Cargill, Robert R., 1973- |
| Publisher | University of Iowa |
| Source Sets | University of Iowa |
| Language | English |
| Detected Language | English |
| Type | thesis |
| Format | application/pdf |
| Source | Theses and Dissertations |
| Rights | Copyright © 2015 Cale Alexander Staley |
Page generated in 0.0024 seconds