Note: / The object of this thesis is to see if the kenotic theory still gives the most meaningful Christology for today. This will be attempted by discussing and commentating on the views of a range of Twentieth Century theologians, comparing those who agree with those who are against kenosis. In an age when not only other religions are making themselves a real force in the world, but also when men are apt to make all sorts of differing statements about God, it seemed necessary to the writer to see just what is our Christian claim. Having completed the work of this thesis, the author feels as strongly as he did at the start as to what faith in Our Lord implies. Because of this faith, Chapter I was written and placed first though in a way it should logically be last. It endeavours to set belief that Jesus Christ is unique in a context which can relate to non-Christian men in the world. Chapter II gives a brief survey of the New Testament witness to Jesus. Chapter III gives the early concept of the kenosis theory. Chapter 17 is a review of the Christologies of some leading Twentieth Century theologians, criticising certain details. Chapter 7 concludes this thesis in a context of worship, saying that only a Christology and a conception of God which draw forth the highest devotion of man can be considered satisfactory. It is argued that only a kenotic Christology achieves this object.

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This project has explored the use of leather as a nonfunctional sculptural medium. The sculptures in this project had their design and construction roots in the historical use of leather for clothing, shelter, tools, and protection. The scultpures differed from leather objects in the past by being solely involved with the aesthetic possibilities of leather and curvilinear relationships, hard and soft oppositions, and surface decoration.There were four sculptures in this project. Each sculpture was built entirely of leather. There were no metal or wood armatures. The construction and the end results of these sculptures depended entirely on the various shaping properties of leather.

This dissertation examines the work of Felipe Alfau, a Spanish-American writer who wrote two novels and a collection of children’s stories in the first half of the twentieth century which were the focus of a short-lived critical enthusiasm in the early 1990s. It recognizes the important contribution made by those early critics, but also tries to make a case for a reading of Alfau at variance with the kinds of readings his work has previously received. Specifically, it points at structural and thematic complexities in Alfau’s narratives that have been attributed to his experimentation with self-reflexivity and metafiction, experimentation which many have claimed anticipates the work of writers of the second half of the century. My dissertation shows how other unrelated concerns may have led him to boldly reconsider the parameters of narrative form. I contend that for Alfau confabulation, collaboration, and art are generators of narratives that present the self as an insoluble mystery. What I intend to demonstrate is that Alfau views these sources as problematic repositories that fail to capture and preserve human experience, yet simultaneously believes that they are the only means at our disposal for doing so. His narratives communicate the frustrations such a paradox entails, but also celebrate human faith in those means in spite of such frustrations.

This thesis examines the claims of Jeffrey Timm and James Buchanan that the field of Comparative Philosophy is moving in a postmodern direction. I examine their conception of the postmodern and compare to both the most influential views of postmodernism and with my own understanding of postmodernism. To evaluate their claims I examine the journal Philosophy East and West, which I argue is representative of the field of Comparative Philosophy. I analyze the works of the editors of the journal and also do a statistical analysis of the journal to determine whether the field is becoming more postmodern. I conclude that Timm and Buchanan may be correct.

This thesis documents the artistic connections made between composers and choreographers in Australia during the period 1960-2000. These 40 years saw a growth in the establishment of dance companies, resulting in many opportunities for composers to write original music for original dance works. The findings of original dance-music are tabulated in an extensive database giving details of 208 composers and over 550 music compositions written specifically for dance. Examples of choreographer and composer collaborative relationships and attitudes to each other???s artforms are discussed. Further examination of how these relationships have affected the sound of the music is detailed in four case studies. These concern the works The Display (music by Malcolm Williamson, choreography by Robert Helpmann, 1964), Poppy (music by Carl Vine, choreography by Graeme Murphy, 1978), Ochres (music by David Page, choreography by Stephen Page, 1994), and Fair Exchanges (music by Warren Burt and Ros Bandt, choreography by Shona Innes, 1989). These case studies look at dancemusic collaborated in different styles: ballet, modern dance, dance-theatre and experimental dance. This discussion is carried out through the analysis of the context of the collaborative relationships, and the temporal and interpretive aspects of the original dance-music. It is found through the investigation of collaborative relationships and discussion of these case studies, that similar methods of writing are used when composing music for theatrical dance, regardless of the type of dance. These methods show that composers have intentionally crafted scores that fulfil needs in the dance works and that are suited to choreographers??? intentions. Importantly, it is also found that involvement with dance has influenced some composers??? styles, aided musical innovation and added significantly to the corpus of Australian music.

The Seasons in the City. Artists and Rural Worlds in the Era of Calvino and Pasolini explores rurality in postwar Italy. Between 1958 and 1963, the country underwent an unprecedented yet uneven industrialisation, a period known as the Economic Miracle. Drawing on a relational and dynamic understanding of rural space provided by human geography, this thesis investigates the impact of these economic and socio-cultural transformations on the countryside, and on the ways in which the rural world was perceived and conceptualised in the following decades, especially by contemporary artists and intellectuals. Works of Gianfranco Baruchello, Claudio Costa, Piero Gilardi, Maria Lai, Ugo La Pietra, Antonio Paradiso, Pino Pascali, Giuseppe Penone, and Superstudio have been selected and analysed for the complex views on the topography of the country they convey, whilst challenging more conventional forms of art. Organised in themed chapters that find resonance in the contemporary works of two iconic Italian intellectuals, Italo Calvino and Pier Paolo Pasolini, these artistic practices manifest the ways in which Marxist theory and anthropology contributed to artists' identification of rural landscapes and communities at the time. More importantly, this thesis offers an alternative geographical perspective on 1970s Italian art, one that challenges the pastoral myths that were constructed in the country's metropolitan centres.

Introduction: Although the hackneyed adage "one picture is worth a thousand words" defies proof and begs argument, the basic value of illustration in graphic communications is beyond dispute. Without attempting to put a relative value on illustration as compared with words, we can still be aware of the special effectiveness of images, in accomplishing communication goals. The roots of illustration go hack to prehistoric pictorial art of engraved or painted figures done on stone. The hand print can be interpreted as one of the first attempts at drawing. Prehistoric pictorial art depicted visually what could not be expressed by word or gestures some had religious significance, some the presence of myth, others plainly diadactic, showing daily life, social communication, the magic of the hunt, death, birth, group life and sexual symbolism. Little is known of the vast lapse of time between prehistoric art and the imagery that man devised in the service of developing civilisations at the dawn of history. With steadily increasing demands upon his skills, the artisan's mastery of the tools and materials progressed, so that by the beginning of recorded time he was in possession of the potential elements for printmaking. Yet the importance of communication, as we know it today, only developed centuries later with the motivating force of religion. The print could tell its story to those who could not read or write but could quickly grasp the meaning of a picture.

vii, 280 p. A print copy of this title is available through the UO Libraries under the call number: SCA Archiv Theses H855 / Adviser: Earl Pomeroy