This dissertation critically examines the question of language revival in late nineteenth-century and early twentieth-century Hebrew literature. Focusing on major texts that participate in the political and aesthetic endeavor of reviving Hebrew as an exclusive national language, this study traces the narrative of revival and explores the changes and iterations it underwent in the course of several decades, from the 1890s to the early 1920s. Informed by a wide range of critical literary theory, I analyze the primary tropes used to articulate the process whereby Hebrew came to inhabit new discursive roles. Building on close readings of canonical texts by authors ranging from Ahad Ha’am and Mikha Yosef Berdichevsky to Hayim Nahman Bialik, Rachel Katznelson, and Yosef Hayim Brenner, I argue that while modern Hebrew literature largely rejected the philological assumption that Hebrew was a dead language, it nevertheless produced a discourse around the notion of “revival,” in a manner that deferred the possibility of perceiving Hebrew as fully living. My readings show that while many of these texts contemplate linguistic transformation in terms of revitalization or birth, the national mission of language revival is in fact entwined with mourning, and ultimately produces the object of revival as neither dead nor fully alive. Dwelling on the ambivalence and suspension of that moment, and examining a range of nuances in its articulation, I explore the roles that Hebrew language and literature play in nationalization, Zionism, and the constitution of a new Hebrew subjectivity.

Abstract GRAMMATICAL ANALYSIS OF VARIOUS BIBLICAL HEBREW TEXTS ACCORDING TO A TRADITIONAL SEMITIC GRAMMAR Richard Charles McDonald, Ph.D. The Southern Baptist Theological Seminary, 2014 Chair: Dr. Russell T. Fuller Although linguistic Hebraists are dissatisfied with traditional grammatical analysis, this dissertation demonstrates that traditional Semitic grammar--primarily based on Arabic grammar and grammarians--still provides the most simple, clear, and accurate description of biblical Hebrew grammar. Chapter 1 illustrates the role of Arabic grammar in the study of Biblical Hebrew grammar. From the inception of biblical Hebrew grammatical studies, Jewish scholars drew from the insights of Arabic grammar. For centuries afterwards, Jewish and Christian Hebrew grammarians followed this method. In recent decades, grammarians have turned to modern linguistic principles, leading to a misunderstanding of various points of Biblical Hebrew syntax. Chapters 2 and 3 analyze the syntax of select verses in Genesis 2 and 3, respectively. Barry Bandstra's Genesis commentary in the Baylor Press series serves as the main point of comparison between the traditional Semitic approach and the modern linguistic approach. Each chapter introduces typical categories and definitions of traditional Semitic grammar, and critiques Bandstra's analysis when it contradicts Semitic grammar. Both chapters discuss a few main grammatical issues; in these discussions, other linguistic Hebraists are taken into consideration. For example, chapter 2 argues that the terms `nominative,' `genitive,' and `accusative,' are still valid grammatical categories in biblical Hebrew syntax, contra Jan Kroeze. Chapter 2 also contends that the pronoun הוּא is not a copula. Chapter 3 demonstrates that the Hebrew verb היה is not a copula but a real verb showing action, and that the energic suffixes on the imperfect do, in fact, have semantic value and do show emphasis. In chapter 4, the analysis shifts to Ruth 1. Robert Holmstedt's commentary on Ruth from the Baylor Press series serves as the point of reference. There are three main discussions in the chapter. First, the chapter outlines biblical Hebrew word order in opposition to Holmstedt's claim that the typical word order is Subject-Verb. Second, the chapter demonstrates that the masoretic accents are crucial for biblical Hebrew syntax. Third, the chapter critiques Holmstedt's theory that the particle ⚀הַ marks headless relative clauses. The remainder of the verses are utilized to highlight traditional analysis or to contradict Holmstedt. Appendix 1 outlines Geoffrey Khan's use of comparative Semitics to defend his copula pronoun theory. The excursus contends that Khan reinterprets Semitic grammar through discourse analysis, and that his copula pronoun theory cannot be substantiated. Appendix 2 differentiates between the participle as a verbal adjective (the traditional Semitic definition), and John A. Cook's placement of the participle in the class of `adjective.' This appendix maintains that the participle cannot be included in the biblical Hebrew verbal system. Appendix 3 responds to the external reader's critiques regarding the author's Arabic descriptions, the analysis of the reflexive Niphal, the use of the masoretic accents, and casus pendens.

Thesis (Th. M.)--Covenant Theological Seminary, 1989. / Abstract. Includes bibliographical references (leaves 74-77).

Thesis (M.A.B.S.)--Denver Seminary, 2005. / [Gōren] appears in Hebrew letters on t.p. Includes bibliographical references (leaves 149-160).

Thesis (Th. M.)--Dallas Theological Seminary, 1983. / Typescript. Includes bibliographical references (leaves 86-90).

Thesis (Ph. D.)--Columbia University, 1927. / Vita. Published also without thesis note. Bibliography: p. [103]-105.

Thesis (Th. M.)--Dallas Theological Seminary, 1984. / Typescript. Includes bibliographical references (leaves [62]-69).

Thesis (Ph. D.)--Columbia University, 1927. / Vita. Published also without thesis note. Bibliography: p. [103]-105.

Thesis (M. A.)--Wesley Biblical Seminary, 1995. / Abstract. Includes bibliographical references and indices.

Thesis (Th. M.)--Dallas Theological Seminary, 1983. / Typescript. Includes bibliographical references (leaves 86-90).