Conned by her militant father into believing she’s a killer, a fifteen-year-old girl raised off the grid gets her first period, unleashing her supernatural powers – Is she a killer after all?

Despite being indoctrinated to hate magic, a devout, young woman must embrace her newfound identity as a witch in order to save her town from cataclysmic revenge.

The Weight of Words is a web-based artwork designed to capture snapshots of Twitter discussions concerning the most popular topics of the day. The growth of social media in recent years has led to a sharp increase in thought and opinion sharing among the vocal population on the Internet. Twitter's use of trending topics allows users to be aware, and be a part of fun or silly stories as well as important news headlines and social movements. The Weight of Words is an exploration into using Twitter's always changing landscape of conversation to generate graphic visualizations based on the most frequently used words at the time. This thesis includes a discussion regarding design considerations, application architecture, and data mining, as well as an examination of data visualization, social media, and human behavior. Through the construction of these visualizations I aim to provide a unique opportunity to discover patterns and trends from the popular topics of that current day. By providing viewers of this work with a unique perspective, I hope to encourage reflection and discussion of the current state of our culture's behavior and values.

The purpose of this document is to demonstrate how I use my art making as an active meditation in order to temporarily subvert ego and create a new subjective reality in visual form. The results of my research will provide the reader with the ability to connect existing philosophies of the Yoga Sutras and Jungian Theory with new art works that explore active meditation, neurosis, and the archetypes of the collective psyche. My goal is to reconstruct these concepts into a visual medium that reshapes facts and theories into images of my own truth, giving free play to fantasy akin to that of magical realism by detailing works from Corrupted Chakras: A Bestiary, You Want Alchemy, and the State of Mind: Chitta Vritti series. The reader and viewer will be challenged to think about how the art I make resynthesizes these concepts in a unique way, which communicate my feelings and strivings that ultimately affect a measure of personal and creative transformation.

The first two decades of the new millennium have witnessed an abundance of change in the areas of textual production, digital communication, and our collective engagement with the Internet. This study explores these changes, which have yielded both positive and negative cultural and developmental outcomes, as products of digital dissonance. Dissonance is characterized by the disruptive consequences inherent in technology's incursion into the print publication cultures of the twentieth century, the explosion in social-media interaction that is changing the complexion of human contact, and our expanding reliance on the World Wide Web for negotiating commerce, culture, and communication. This study explores digital dissonance through the prism of an emerging literary subgenre called technohorror. Artists working in the area of technohorror are creating works that leverage the qualities of plausibility, mundanity, and surprise to tell important stories about how technology is altering the human experience in the twenty-first century. This study explores such subjects as paradigmatic changes in textual production methods, dynamic authorial hybridity, digital materiality in folklore studies, posthumanism, transhumanism, cognitive diminution, and physical degeneration as explored in works of technohorror. The work's rhetorical architecture includes elements of both theoretical and qualitative research. This project expands on City University of New York philosophy professor Noel Carroll's definition of art-horror in developing a formal explanation of technohorror and then exploring that literary subgenre through the analysis of a series of contemporary texts and industry-related trends. The study also contains original interviews with active scholars, artists, editors, and librarians in the horror field to gain a variety of perspectives on these complicated subjects.

This dissertation is a textual experiment in noise poetics. It is an experiment in that it results from indeterminate means, alternative grammar, and experimental thinking. The outcome was not predetermined. Noise poetics is the use of noise to explain, elucidate, and evoke (akin to other poetic forms) within the textual milieu in a manner that seeks to be less determinate and more improvisational than conventional writing. This text argues that noise poetics is a necessary form for addressing political inequality, coexistence with the (nonhuman) other, the ecological crisis, and sustainability because it approaches these issues as system of interconnected fragments and excesses and thus has the potential to reach or envision solutions in novel ways. The experiment draws quotations and fragments from a diverse collection of noise theory texts, arranged and assembled via indeterminate cut-up methods based on the work of several prominent artists and theorists (John Cage and William Burroughs among them). The experimental text (contained in full in Appendix B) was then edited and added to in order to craft the textual project into an argument for noise poetics that followed the juxtaposed lines of thought towards possible conclusions and practical applications. This project coincided with and was supplemented by bruit jouissance, a multimedia audiovisual noise project (contained and explicated in Appendix A). The two projects together are two applications of thoryvology (an articulation of noise theory created and presented within the text) and as complementary methods of viewing and understanding each other.

I create innovative artistic works in which the experiential consciousness of the viewer drifts between objects, images, and the auditory narrative. The work approaches the visualization of memory and the catharsis of the loss felt from death. The projection of light onto lifeless entomological specimens mimics the projection of memory as a means to return to what has been lost. The digital copy of the specimen flickers across their bodies as a tribute to the movement that once possessed them. A List of Things that Quicken the Heart is a body of multimedia installation and single channel work that has been completed as part of my candidacy for an Emerging Media: Entrepreneurial Digital Cinema M.F.A. at the University of Central Florida. The single channel video work is created in the essay film mode. The visual elements of the piece are a blend of the effect of contextualizing disparate images and subjects. It is the means by which the audience is led to draw connections to the subject of memory without making any specific inferences. As the assembly of images takes place, so too does the assembly of theoretical and observational threads in the essay narration. As the filmmaker, I am speaking directly to the viewer about the implications of my experiences and observations. The editorial rhythm is such that the viewer is allowed brief pauses in the flow of information to meditate on the subject of nostalgia, and how the film incites them to consider the notion. There will also be an ambient audio component designed with the idea of creating a subtle, auditory contrast between familiar and uncanny ambient sounds. The correlating installations will serve as artifacts of memory, the physical objects relevant to my own nostalgia, which will help to serve as a recollection of the narration. In order to integrate them with the tone of the essay film, the narration will be played as a separate component through speakers that surround the space, so that it will envelope the viewer.

This project tested an aesthetic use of 3D space to create alienation and immersion. It expanded upon it through iteration into other methods of cinematic alienation. To do this the project produced three short films each used the aesthetic of stereoscopic space. Two of the films were tested in conjunction with other methods of alienation while one served as a baseline. The project was able to render the spatial method of alienation and immersion, and found that other methods of alienation had an effect on it. While the project was able to test the use of 3D space to alienate and immerse, the process was more difficult than expected and the end films were of lower quality than desired.

With the advent of nature photography and film came new ways to understand and interpret the natural world. Prior to the 1910s these formats involved a more scientific and objective approach to recording nature. This aesthetic was abandoned in favor for narrative recreations and Hollywood structure after the 1930s. It is my belief that the dominant use of anthropomorphization, manipulations of setting and animal life, and rugged explorer motifs, all have lead to a loss of a more contemplative and meditative appreciation of nature within the Nature television and film format. It is my goal to explore through a series of videos how one can more naturally represent a setting through the use of perspective and compositional framing, matching the natural rhythms of a setting through editing and motion, and being conscious of the viewers sense of placement in a space. I intend to visually demonstrate how a more organic, situated, and less Hollywood-style of interpreting nature can lead to a deeper and more meaningful appreciation of it.

Reality is ever changing, and as we gain experience, our perceptions of it transform. Plato's allegory of the cave addresses the way one person's journey from darkness into daylight transforms his reality. My own body of work can be described through this extended metaphor, similarly benefiting from effects of education, self-reflection, and experience dramatically altering my perceptions of myself and my artwork. As projected by Plato, I was forced through an arduous confrontation with my lack of understanding of the human condition, reshaping my ideas to comprehend and adapt to the metaphorical daylight. With new understanding, I return to give a secondary assessment of my identity and previous body of work.