This study explores the relationship between religion and anomie. The theoretical framework of Durkheim and Merton was used to suggest the hypothetical relationship between the two variables: as religiosity increases, anomie decreases. A secondary analysis was conducted using the 1991 General Social Survey (GSS). The GSS is one of the largest annual surveys conducted by the National Opinion Research Center. There were 1517 adult respondents composing the 1991 cross-national sample. Questions measuring both the belief and action dimensions of religion were used to measure respondents' level of religiosity. Questions from the Srole Scale of Anomia were used to measure respondents' level of anomia. Durkheim's theory that religion functions to integrate individuals into the larger society and therefore diminish levels of anomie was not supported with this data. While the lack of significant findings did not support the theory, neither did it disprove it. The hypothetical inverse relationship between class and anomie was supported with this data. Another hypothetical relationship, that of the most religious, women experience less anomie than men, was also not supported due to the lack of a significant relationship among the primary variables. Continued use of comprehensive and large scale surveys such as the General Social Survey is crucial. This research suggests the need for further testing of these hypotheses using more elaborate measures.

Psychology and religiousness/spirituality continue to be perceived as incongruent and incompatible, often resulting in a disconnection and suboptimal level of collaboration between the two fields to the detriment of healthcare. Nevertheless, forgiveness, or an absence of ill will, is a construct central to both mainstream world religion/spirituality and the field of psychology. Understanding and recognizing the construct of forgiveness and its mutually central application can foster increased collaboration between the fields. As a result, individually and collectively, the two fields will be better able to expand and further develop their many shared principles in the service of better healthcare.

Violence is a serious health concern on and around college campuses in the United States. While spirituality is associated with health-related issues, little is known regarding its association with aggression among college students. Cross-sectional associations between forgiveness and aggression were examined among college students in Southern Appalachia (n = 494; ♀ = 74%; M age = 22). Using multiple regression analyses and independent of demographic variables and religiousness, forgiveness of self and forgiveness of others but not feeling forgiven by God, were associated with lower levels of a variety of forms of aggression, with mostly medium effect sizes.

This research addresses the relationship between sexual activity and religion. In particular, the analysis focuses on the impact of religious affiliation, religious public participation and subjective religiosity on the frequency of sexual activity. Religious categories are operationalized as conservative Protestants, moderate Protestants, liberal Protestants, black Protestants, Catholics, Jews, non-affiliates, no religious preference, and other Protestants. The results of the analysis indicate that conservative Protestants and black Protestants are more sexually active than other religious categories. Attendance at religious services has a negative effect on the frequency of sex activity. Subjective religiosity is not related to sexual frequency. Conclusions and directions for future research are discussed.

The study presented here uses data from the National Longitudinal Study of Adolescent Health Wave I (Add Health) to examine the association between juvenile delinquency and religiosity. Juvenile delinquency is an area that has received increasing research interest over the last decade; however, much of this research has primarily focused on family, peers, and education as factors that may reduce delinquent involvement. While all of these are influential in the lives of youth, it is possible there are other factors as well. Religiosity has been shown to have influential effects throughout the life course; however, little research has focused specifically on the relationship between religiosity and juvenile delinquency and even less has centered on this relationship in terms of gender and race/ethnicity. The results of this study will contribute to the literature on juvenile delinquency by providing an in-depth look at the effects of religiosity in adolescence, gender and racial/ethnic trends, as well as possibly provide information valuable to prevention efforts.

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Previous research has shown peer victimization during adolescence to have strong lasting effects on mental health. Religiousness and forgiveness are two factors that are positively related to mental health and the current study proposes that they may have a protective influence against the negative effects of peer victimization. Additionally, religiousness and forgiveness may be related in that forgiveness may be a link in the religiousness/health relationship. The purpose of the current study was to examine the relationships among religiousness, forgiveness and mental health in the context of peer victimization during adolescence. Mental health was measured by internalizing symptomatology and emotion regulation. Analyses were conducted using Structural Equation Modeling. Results indicate that forgiveness may indeed be a link in the religiousness/health relationship but only when examining private religious practices. Results further show that religiousness may not be a strong protective factor in the context of peer victimization and that certain dimensions of forgiveness (specifically benevolence motivations) may actually exacerbate the effects of peer victimization on internalizing symptomatology rather than act as a protective factor. / Master of Science

Previous literature has widely demonstrated the physical and mental benefits of religiousness. However, how religiousness benefits health is not as well known. It has been proposed that self-regulation is the linking mechanism and the current study sought to confirm this theory. Furthermore, religious motivation has been found to have differential effects on a variety of outcomes. The current study hypothesized that higher identification as religious motivation is linked to higher health-promoting behavior and lower health-risk behavior through higher self-regulation, which was composed of behavioral, emotional, and cognitive regulation. It was also hypothesized that higher introjection as religious motivation is linked to lower health-promoting behavior and higher health-risk behavior through lower self-regulation. The current sample included 220 adolescents (mean age = 15 years, 55% male) and their primary caregivers. This study's findings clarified that the motivation to be religious is critical when considering health benefits as it predicts health outcomes distinctly from only religiousness in general and self-regulation mediates this relation. Specifically, higher identification was related to higher self-regulation and subsequently lower health-risk behavior, whereas introjection was linked to lower self-regulation and subsequently higher health-risk behavior. However, when health-promoting behaviors, such as exercise or brushing teeth, were considered, the relation did not exist. In addition, non-significant interaction effects between identification and introjection indicated that these effects are only additive in nature. The current findings are particularly important by providing information about protective factors for risk taking behavior during adolescence, a developmental period associated with greater risk taking behavior. / Master of Science

Thesis (M.A. (Clinical Psychology) -- University of Limpopo, 2017 / Substantial literature connects religiousness to physical health; however, few studies have explored the influence of religiousness on risk-taking factors among Black first-entering university students. The purpose of this study was to investigate the influence of religiousness on health risk behaviours among a sample of university students (N = 333) from a predominantly Black university in the Limpopo Province, South Africa. The risk behaviours of interest were alcohol consumption, risky sexual behaviours, cigarette smoking, drug use, rates of engagement in physical activity, and patterns of consuming healthy foods daily. The study used a cross-sectional design. Results indicated that intrinsic religiosity was negatively associated with alcohol consumption; risky sexual behaviours, cigarette smoking and drug use, and the effects of gender were present in both relationships. Intrinsic religiosity’s association with alcohol consumption and risky sexual behaviours had no gender effect. Nevertheless, there was no direct relationship between diet and physical engagement, although intrinsic religiosity influenced the students’ engagement in physical activity only in the context of gender. It is recommended that a three-way design may be more effective in uncovering some of the associations between intrinsic religiosity and risk behaviours such as eating a healthy diet and engaging in physical activity.

Alcohol use in young adults requires continued attention due to the significant number of problems related to alcohol consumption. The alcohol use literature has explored a variety of constructs related to alcohol use in young adults including religiousness. The aims of the current study were to demonstrate the relationships between religiousness and alcohol use, explore the associations between religiousness and descriptive drinking norms, replicate the relationships between drinking norms and alcohol outcomes, and explore the mediating role of descriptive drinking norms on the relationships between religiousness and alcohol outcomes. Three hundred and thirtythree undergraduate students (M=19.72 years old; SD=1.1) completed questionnaires assessing religiousness, descriptive drinking norms, alcohol consumption, and alcoholrelated consequences. Religious commitment and comfort were inversely associated with alcohol consumption and alcohol-related consequences; religious strain was positively associated with alcohol-related consequences but not significantly related to alcohol consumption. Religious commitment and comfort were inversely associated with drinking norms for ones close friends; religious commitment was also inversely related to drinking norms for the average person his/her age. The significance of the relationships between drinking norms and alcohol outcomes depended on the specific drinking norm target; however the majority of drinking norms were positively associated with personal drinking behavior. Finally, perceptions of close friends drinking behavior at least partially mediated the relationships between religious commitment and comfort and alcohol outcomes. This study contributed to the current literature by examining multiple aspects of religiousness and alcohol use, exploring the role of descriptive drinking norms, and empirically testing a theoretical model explaining the role of religiousness in alcohol use.