Thesis (Ph. D.)--Bob Jones University, 1973. / Includes bibliographical references (leaves 161-168).

Thesis (Ph.D.)--Baylor University, 2006. / Includes bibliographic references (p. 239-257).

Thesis (M. Div.)--St. Vladimir's Orthodox Theological Seminary, 1985. / Includes bibliographical references (leaves 74-79).

No description available.

Thesis (Th. M.)--The Master's Seminary, 1997. / Includes bibliographical references (leaves 134-142).

Thesis (M. Div.)--St. Vladimir's Orthodox Theological Seminary, Crestwood, N.Y., 1995. / Includes bibliographical references (leaves [46]-49).

Thesis (B.D.)--Western Evangelical Seminary, 1963. / Includes bibliographical references (leaves [65]-68).

Thesis (B.D.)--Western Evangelical Seminary, 1963. / Includes bibliographical references (leaves [65]-68).

Hugh Martin (1822–1885) was a prominent ecclesiastical figure in the second half of the nineteenth century in the Free Church of Scotland. Among his sermons, books, articles and letters the doctrine of the atonement is a prevailing concern. His understanding of it is dispersed throughout his writings. Churchmen and theologians hold Martin in high regard, yet his writings and theology have suffered neglect. Therefore his life and writings are introduced alongside a survey of theological positions on the atonement with which he disputed. His ecclesiastical and theological context provides a foundation for expounding his theology. A federal theologian in the tradition of the Westminster Standards he studies the atonement systematically, in its relations to other doctrines. The atonement is founded upon a comprehensive theology and is dependent upon the doctrines of God and creation. The covenant of grace, priesthood of Christ and justification are doctrines of chief importance for understanding the nature and extent of the atonement. A chapter on each expounds his thought concerning them and their relations and bearing upon the atonement. Upon recovery of his theology an assessment is offered in light of more recent theological developments. Martin’s theology of atonement provides a response to several criticisms against federal Calvinism. Strengths and weaknesses of his writings are observed and suggestions made concerning doctrinal points for further study.

Thesis (Ph.D.)--Boston University / The Wisdom of Solomon is one of the books of the Greek Bible, included among the Apocrypha in Protestant Bibles. It is written anonymously in Greek between 145 and 50 B.C. in Alexandria, Egypt. The problem investigated in the Wisdom of Solomon was to see from what evil a person is saved, and the goal of this salvation; to determine the fate of the wicked and of the saved after their death; and to discover the relation of these fates to the last judgement. Subordinate problems were studied: Wisdom's original language, authorship, historical background, divisions, purposes, teachings, place in the canon, and relation to the New Testament. [TRUNCATED]