Thesis (M. Div.)--St. Vladimir's Orthodox Theological Seminary, 1979. / Includes bibliographical references (leaves 73-77).

Thesis (M.C.S.)--Regent College, 1988. / Abstract. Vita. Includes bibliographical references (leaves [240]-250).

Thesis (PhD(Gesk.)--Universiteit van Pretoria,2000. / Includes bibliographical references (p. 406-441).

Thesis (M.C.S.)--Regent College, 1988. / Abstract and vita. Includes bibliographical references (leaves 208-224).

Thesis (M.C.S.)--Regent College, 1988. / Abstract and vita. Includes bibliographical references (leaves 208-224).

Thesis (M.C.S.)--Regent College, 1988. / Abstract and vita. Includes bibliographical references (leaves 208-224).

The thesis seeks to clarify the development of early Christian understanding of Jesus as the pre-existent Son of God. We propose that its roots lie principally in early Christian exegesis of psalms in the light of Jesus' self-consciousness of divine sonship and divine mission. Part I reviews recent attempts to explain the development as a result of the influence of Jewish angelology and similar speculations. In Part II we argue that neither the personification of various attributes of God, including Wisdom, nor speculations about principal angels and a pre-existent messiah in Second Temple Judaism ever provided a ready-made category for viewing Jesus as a divine and pre-existent being alongside God. In Part III an examination of the Synoptic evidence for Jesus' self-consciousness of divine sonship and divine mission in the whole context of his life and teaching shows that his self-understanding was open to interpretation in terms of pre-existence. Part IV examines the early Christian use of Pss 110:1 and 2:7 against this background. We propose that the root of pre-existent Son christology is to be found in early Christian exegesis of these two messianic psalms (the catalyst) in the light of Jesus' self-consciousness of divine sonship and divine mission (the foundation). The tremendous impact left by the resurrection event and the resulting conception of Jesus "literally" enthroned to God's right hand led them to see Jesus as the pre-existent Lord and Son of God. In Part V it is argued that the pre-Pauline 'sending' formula "God sent his Son" (Gal 4:4-5; Rom 8:304; Jn 3:16-17; and 1 Jn 4:9) derives from this understanding of Jesus as the pre-existent Son of God rather than from divine wisdom christology. Once Jesus' divinity and pre-existence were confirmed through the exegesis of the psalms, Jewish wisdom traditions were helpful in drawing out the fall significance of his pre-existence in terms of his being active in creation and co-eternal with God the Father.

簡祺輝. / 手稿本(cops. 2-3複印本) / Thesis (M.A.)--香港中文大學. / Shou gao ben (cops. 2-3 fu yin ben) / Includes bibliographical references: leaves 220-236. / Jian Qihui. / Thesis (M.A.)--Xianggang Zhong wen da xue. / 略字表 --- p.pp i－iii / 經文引述 --- p.P. iv / 序言 --- p.pp. v－vi / Chapter 第一章 --- 有關申命記學派的討論 --- p.p.1 / Chapter （甲） --- 申命記學派的起源 --- p.p.2 / Chapter （乙） --- 有關申命記學派的工作 --- p.p.11 / Chapter （丙） --- 申命記學派的寫作日期 --- p.p.14 / Chapter （丁） --- 申命記學派的歷史觀 --- p.p.17 / Chapter 第二章 --- 在申命記學派的寫作中所顯示的以色列王國前的傳統 --- p.p.20 / Chapter （甲） --- 戰爭神學 --- p.p.22 / Chapter （乙） --- 神之山的意識 --- p.p.29 / Chapter （丙） --- 西乃傳統 --- p.p.38 / Chapter （丁） --- 耶布斯－－耶路撒冷的傳統 --- p.p.46 / Chapter （戊） --- 皇權思想 --- p.p.54 / Chapter 第三章 --- 錫安傳統及申命記學派對它所作的解釋 --- p.p.62 / Chapter （甲） --- 上帝揀選錫安作其居所 --- p.p.64 / Chapter （乙） --- 錫安山的不可侵犯性 --- p.p.71 / Chapter （丙） --- 政教合一 --- p.p.79 / Chapter （丁） --- 大衞家乃是以色列王位的合法承繼人　 --- p.p.88 / Chapter 第四章 --- 申命記學派對上帝的子民的了解 --- p.p.96 / Chapter （甲） --- 申命記學派所表現的是怎樣的上帝的子民 --- p.p.99 / Chapter （乙） --- 君王如何代表上帝的子民 --- p.p.107 / Chapter （丙） --- 當代的以色列人如何作上帝的子民 --- p.p.119 / Chapter 第五章 --- 神學反省 --- p.p.134 / Chapter （甲） --- 上帝的子民應有強烈的時代使命感 --- p.p.135 / Chapter （乙） --- 上帝的子民是社會公義的戰士 --- p.p.137 / Chapter （丙） --- 上帝的子民應該有人民參政的意識 --- p.p.139 / Chapter （丁） --- 上帝的子民是應該有開放的國族意識 --- p.p.141 / Chapter （戊） --- 上帝的子民是被揀選的也是被棄絶的 --- p.p.144 / Chapter 第六章 --- 今日香港教會的回應 --- p.p.147 / Chapter （甲） --- 申命記學派的訊息告訴給香港教會些什麼 --- p.p.147 / Chapter （乙） --- 教會為何有責任去宣告上帝的Torah --- p.p.149 / Chapter （丙） --- 教會如何履行Torah --- p.p.152 / 注釋 --- p.p.157 / 書目 --- p.p.220

Thesis (Th. M.)--Calvin Theological Seminary, 1989. / Abstract. Includes bibliographical references (leaves 208-225).

Thesis (M. A.)--Cincinnati Bible Seminary, 1998. / Abstract and vita. Includes bibliographical references (leaves 114-117).