This study is based on the catalogue/checklist of Pierneef works in the Pretoria Art Museum collection. The artist’s life, social, political and artistic influences of the period, both local and international, may be deduced from works analysed and discussed. The Arts and Crafts movement was a powerful influence affecting ideas on national identity, folk art and the vernacular from the middle of the nineteenth century onwards. A world-wide romantic nationalism stimulated a search for identity and exploitation of the indigenous. It is argued that these trends may be identified in the artistic development of Pierneef who, through friends, wide reading and intensive study was alive to European developments but focused on the indigenous arts of Southern Africa. He was the first South African artist to recognize Busman art and that of the black peoples. They had a profound influence on his own development and the motifs of his art. / Dissertation (MA)--University of Pretoria, 1997. / Historical and Heritage Studies / unrestricted

The research deals with trauma and violence as these affect women and children in the parsonage household when the clergy experience brutal attacks by parishioners. It focuses on the clergy households of the Methodist Church of Southern Africa especially within the black congregations. So, the hypothesis to this research is that the clergy, within the Methodist Church Of Southern Africa, are ‘crucified’, but no one cares for their families during these ‘crucifixions’- their well- being, feelings, anxiety and safety and security. No one listens to their stories. No one journeys with them. The only thing the church does, is to transfer the affected minister to another circuit wounded and unhealed. The question dealt with in this research is, where do the clergy go when they go through crisis situations? Do they really need pastoral care? Who cares for their families when they the clergy are the direct victims of violence or emotional attacks? Where do they find healing and counseling? For, it is the children and spouse of the clergy that are adversely affected when the clergy go through crisis, because, when one member of the family suffers, the whole body is affected. The research therefore investigates how the church, especially the MCSA has pastorally responded to the impact these ‘crucifixions’ have had on the emotions of the family members of the clergy; the extent and nature of the traumatic experiences of ministers’ families; the difficulties and problems faced by the church to address these problems and finally, make some personal recommendations to the church to effectively deal with these problems. The research concludes by suggesting a model of pastoral care that will help the church to deal with traumatic experiences of its clergy, for the obligation of the church to concern itself with suffering stems from the Bible where prophets and Jesus teach about love. This therefore, is a demonstration that it is imperative for the church to involve itself through pastoral guidance in dealing with such conflicts and its effects in the lives of ministers’ families. Copyright / Dissertation (MA(Theol))--University of Pretoria, 2010. / Practical Theology / Unrestricted

The existence of the Lesotho Evangelical Church in Southern Africa (LECSA) or Paris Evangelical Missionary Society (PEMS) in the Western Areas of Johannesburg, South Western Township (Soweto) and more poignantly, Meadowlands and their forced removals experience is succinctly captured. The struggle of the LECSA/PEMS Meadowlands Parish in becoming a missional ecclesia in a sea of missional challenges in her context are vividly spelt out. They, inter alia, include constitutional matters, language policy, finances, ministerial preparation, lay-ministry development, institutionalisation of ministry, unity issues, prophetic ministry, mission and evangelism. The researcher, then, proposes an intervention – of course not a perfect one – that perhaps will galvanise the LECSA/PEMS Meadowlands Parish members to improve on what they have been doing and become a missional ecclesia in her context, Meadowlands. / Dissertation (MA)--University of Pretoria, 2016. / tm2016 / Science of Religion and Missiology / MA / Unrestricted

This study shows the importance of leading toward missional change within BUSA in post-1994 contexts incorporating global, afro-centric missional perspectives as South African Baptists. As my research will indicate, BUSA is at a crucial junction, and I contend that BUSA’s main problem is primarily a missiological problem, with ecclesiastical challenges that urgently need to be addressed by BUSA’s leaders. The importance of BUSA’s critical self- reflection and analysis is paramount. Does BUSA and her mission have a future, or will it fade into obscurity? Utilizing the South African Baptist faith heritage as an important interlocutor with a view to retrospective and prospective Baptist ecclesiology in post- 1994 South African society. Special recognition is given to the contribution of emerging Afro-centric missional voices within the current South African/African context. In doing so, this study seeks to be leadership-oriented, biblically-based and Afro-centric in its approach to missional change with South African Baptist Union churches. Toward missional leadership within BUSA churches this study: <ul> <li>1. Uncovers the importance of an Afro-centric missional ecclesiology, taking into consideration both local and global trends and conversations.</li> <li>2. Uncover a retrospective view of Baptist Ecclesiology within the Southern African context, with its relevance to the history and present-day context of ministry within BUSA.</li> <li>3. Analyses existing statistical data found within the Baptist Annual Handbook, to establish denominational trends since 1994, with a view to identifying significant ministry trends operable within BUSA.</li> 4. Collects, analyses and interprets data from a number of churches from within the Baptist Union of Southern Africa that stand out as significant in three or more ‘missional indicators’ in the first tier of research and analysis. In reading through the pages to follow, you will journey alongside the researcher in:</li> </ul> <ul> <li> Analysing and interpreting the history of Baptists in South Africa with reference to BUSA, BCSA, SABMS and the ABK through a ‘missional lens’</li>. <li> Critically examining current trends visible within BUSA churches since 1994 to the present-day.</li> <li> Undertaking qualitative research to identify phenomenology of people’s shared experience in BUSA</li> <li> Interpreting and objectifying statistical results drawn from qualitative research at local church level; making further recommendations towards an Afro-centric missional ecclesiology relevant to BUSA churches in post-1994 contexts.</li> </ul> / Thesis (PhD)--University of Pretoria, 2012. / Science of Religion and Missiology / unrestricted

In depth studies of the vegetation of large parts of southern Africa, including detailed maps and descriptions of vegetation units are mainly limited to small areas. Meanwhile, various agricultural practises have led to destruction or deterioration of the quality of natural grassland ecosystems. The agricultural sector in developed and rapidly developing areas of southern Africa is confronted with problems like veld deterioration and the loss of natural areas that effectively contribute to the depopulation of rural areas. The necessity to identify, classify and describe the vegetation types and communities within the Grassland Biome was stressed by Mentis and Huntley (1982). The aim of the Grassland Biome Project is to integrate knowledge. comprehension and expertise, which will enable scientists to forecast the results of the available options of grassland management programmes. The phytosociological classification of northwestern KwaZulu-Natal forms part of this project. Known previous vegetation studies of this area were conducted on a large scale and a considerable time ago, which underlines the necessity for a more comprehensive and phytosociologically refined investigation of this area. The study area lies in the northern part of KwaZulu-Natal and comprises the Drakensberg mountains and slopes in the west and undulating plains and bushveld valleys in the east and south. Relevés were compiled in 526 stratified random sample plots over an area of 9300 km2, comprising the northwestern part of KwaZulu-Natal. The vegetation was classified by means of TWINSP AN and Braun-Blanquet procedures. A phytosociological investigation of this vegetation revealed great variation in floristic composition. Further refinement of the data disclosed five major vegetation types containing nine plant communities. The topography and geology of the study area contributes greatly to the diversity of the vegetation, but poor agricultural practises have caused deterioration of the vegetation. / Dissertation (MSc)--University of Pretoria, 1998. / Plant Science / unrestricted

Bibliography: pages 342-359. / Baptist Identity In Ecumenical Context is, essentially, an exposition of the 1987 statement on Baptist Principles of the Baptist Union of South Africa. The Statement has had no critical reflection given it to date and therefore this study is a new contribution to the growing corpus of material on Baptist theology in South Africa. The thesis explains the identity of South African Baptists using the key word discipleship. Though not stated as such, the1987 Statement on Baptist Principles is an expression of discipleship. Discipleship is described and critically analysed in the thesis as community, its sign as baptism, ministry is discipleship expressed in society, and freedom is the term given to denote the focus on religious liberty and the separation of church from the state, as well as indicating the church's prophetic role. Drawing from the rich heritage of Anabaptist and English Baptist history and theology, and reflecting on other evangelical and ecumenical theological writings, the thesis shows the value of 'discipleship' as the motif for Baptists in the contemporary South African setting. The thesis invites South African Baptists to re-discover this motif both in the context of their own tradition and in their relations with other Christian churches.

The implementation of electronic business (e-business) in organisations has led to a major improvement in business performance in both developed and developing countries. This improvement as well as market forces have put pressure on Small and Medium-sized Enterprises (SMEs) to adopt e-business. However, the e-business models adopted by SMEs are often abstruse and poorly represented, which leads to time consumption and miscommunication between the stakeholders involved, the business operations and Information Technology (IT) functions. These unclear e-business models make it difficult to evaluate its value. This research examines the elements necessary for this e-business value creation and draws from different disciplines and theories to create a comprehensive model for e-business evaluation in Southern African SMEs. Most studies done on e-business in Southern Africa have been found to be on challenges of technology, a lack of resources such as financial and user capabilities and challenges in business processes. Some gaps in the e-business literature have been found to exist on issues of alignment of business mission and strategy, entrepreneurial drive and management capabilities. The study adopted Gerbner’s theory of communication exchange for the data collection strategy and process, which posits that by studying the events of the communication exchange, one can infer about the state of the systems engaged in the exchange and their relationships. Consequently quantitative website content analysis of 100 Southern African SMEs was conducted to determine their e-business value. The results revealed that an SME that comprises of a properly aligned business mission and strategy, business processes that are enabled by e-business, an entrepreneurship orientation, management capabilities and employees as well as technology integration will achieve ebusiness value. This was seen by a positive influence of 68% on e-business value from these elements. Conversely 32% of this influence is from external elements, and future studies could explore more elements that influence e-business value. Also, a small employee size was found to not be a hindrance of e-business value. Lastly, overall infrastructural e-readiness is the same in Botswana and South Africa, which refutes claims that e-readiness is higher in South Africa than the rest of the Southern African countries. However, SMEs in Botswana lag behind when it comes to technological aspects such as technology equipment, successfully integrating their systems within the businesses; and their IT in their entire businesses and networks, forming technology interdependencies of processes with external businesses, and using online means to transfer information to clients/customers. The developed model (EBVE model) could help (1) stakeholders investigate, communicate and make appropriate decisions and (2) aid SMEs to successfully integrate e-business in their business processes and practices.

Masters of Art / While media attention seems to suggest that clergy sexual abuse (CSA) occurs primarily in the Roman Catholic church, specifically with children, or in the so-called ‘unregulated’ charismatic churches between charismatic leaders and pious women; the #churchtoo movement suggests otherwise. For example, the multiple cases of clergy sexual abuse from different dioceses in the Anglican Church of Southern Africa (ACSA) which has come to the fore since 2018, indicates how serious the problem is. The prevalent increase in sexual violence is despite the 2002 document called “Pastoral Standards: Practices and procedures for all in ministry” adopted and authorized by the Anglican Church of Southern Africa to provide canonically binding guidelines and detailed processes which ought to be followed where sexual (and other) clergy misconduct is reported.

Magister Legum - LLM / Regiоnаl trаde, investment аnd crоss-bоrder remittаnces аre аll criticаl cоmpоnents оf ecоnоmic аnd sоciаl develоpment in the Sоuthern Аfricаn Develоpment Cоmmunity (SАDC) regiоn.1 Crоss bоrder remittаnces аre а mаin аnd stаble sоurce оf incоme fоr а mаjоrity оf the pоpulаtiоn in mоst develоping cоuntries, accounting fоr а third оf the tоtаl Grоss Dоmestic Prоduct (GDP).2 One in seven Аfricаns receives remittаnces frоm fаmily аnd friends аbrоаd аmоunting tо аpprоximаtely US$ 60 milliоn per year.3 As such, crоss bоrder remittаnces аct аs а criticаl lifeline tо develоping ecоnоmies аnd hаve hаd а significаnt impаct оn the stаndаrd оf living оf mаny recipient hоusehоlds.4 In the SАDC regiоn, crоss-bоrder remittаnces аre cоmmоnplаce, wherein remittаnce inflоws аccоunt fоr а sizeаble prоpоrtiоn оf GDP аfter Fоreign Direct Investments (FDI).

Mmadipudi Hill (CE 550–1200) is an Iron Age site in east-central Botswana approximately 3 km west of Bosutswe, a major Iron Age trade center at the eastern edge of the Kalahari Desert. A 5,000-m2 electromagnetic induction (EMI) survey conducted in 2011 revealed a cattle post arranged in the Central Cattle Pattern, including a central animal kraal with at least three clusters of houses flanking the eastern edge. A test trench confirmed the presence of a Taukome daga structure, possibly a house, 100–150 cm in depth. The EMI survey is one of, if not the first, archaeogeophysical surveys conducted in Botswana. It has proven invaluable as a means to understand the settlement organization and to pinpoint excavations to gain a more detailed understanding of the material culture. The perspective it offered on thorn brush fencing would not have been possible through excavation alone. Although small in scope, the test excavation yielded Taukome and Toutswe artifacts related to the larger sets of issues the Bosutswe region faced as Indian Ocean trade transformed the local political economy. The nature of the relationships between Bosutswe and its surrounding communities likely evolved due to the rise of a prestige goods economy, growing inequality, and environmental degradation around CE 1200. The occupation at Mmadipudi Hill would have immediately preceded these changes. By determining the spatial organization of Mmadipudi Hill, this article begins a crucial first step towards exploring what the local settlement pattern looked like prior to CE 1200 and understanding what the relationships among sites may have been.