當人觸對外境時，必然攝取境相，但由於所取的境相可能有局部性或片面性，致使認識未能完全掌握真相，而有以偏概全，以末為本，以是為非的見解。「見」是知見、見解的意思。「見」能引導言行。修學佛法必先建立正知正見，才能進入佛法大海中尋寶。本論文的主要目的是探討如何可得到「見清淨」？ 由於中文佛學界在「見清淨」方面的研究不多。對如何依序從修習戒清淨、心清淨達到見清淨的探討，以及如何如實觀見五蘊的具體實修方法也很缺乏。而南傳佛教在這方面論述的比較具體實用，所以本研究是以《清淨道論》為文本。對其中「名相」或「義理」方面有疑惑之處，嘗試與文本對話，以便更理解經典所展現的內容。有時藉由祖師大德或現今的禪師們實修的體驗，如此可較為深化對經論的理解，確實掌握經文的要義，使得辨析議題的結果，更為具體實用。而本論文僅聚焦在五蘊的色及名（受、想、行、識）之觀照上。 論文所探討的內容共分為八章。第一章：＜緒論＞。陳述撰寫本論文的問題意識、研究動機與目的、文獻依據、研究方法與範圍；前人的研究概況與本論文的研究價值及整篇論文的組織架構；第二章：＜見清淨思想的背景＞。討論內觀修行的起源及三學、七清淨與十六觀智的關係；止觀的差別及觀禪者的條件。第三章：＜色業處與名業處的基本理論＞。主要研討二十八種色法、色法產生的原因以及色法的三種密集、六處門色法及色法轉起的次第等色業處以及心所法、心法、辨識六門心路歷程及四種名法密集等名業處。第四章：＜見清淨的觀色法＞。研討以簡易法、四界差別、五蘊、十二處及十八界切入觀色法的實務。第五章：＜見清淨的觀名法＞。探討覺知名法的方法，以及簡易、四界、五蘊、十二處及十八界觀名法的實務。第六章＜見清淨的觀無我＞是從無我論與緣起論兩個觀點加以討論的。第七章＜見清淨的實務＞是就與禪定的關聯性、如何推動解脫道及生活上的運用等三個面向加以論述的。第八章＜結論與省思＞是總結本論文所探討的內容，並提出後續可再進行的研究方向建議。 研讀經論必須不離開經論本義，進行經論的詮釋及實踐佛法。佛法本來就是與生命相結合的。讓佛法浸潤身心、轉化及淨化生命，這是本論文的真正目的。 / With our five physical sense organs, including the faculties of eye, ear, nose, tongue and body, we experience the external world of visible form, sound, odour, taste, and tangible objects, which represent, rather than the whole world, only some facets of the world. In other words, what we experience, physically or mentally, is just partially true. To fully realize and practice the ultimate truth, the study of Purification of View (ditthivisuddhi) is undoubtedly a great significance. This research, based on The Path of Purification (visuddhimagga) written by Bhadantacariya Buddhaghosa in the fifth century, investigates the text of Purification of View and focuses on a thorough analysis of the ultimate materiality and mentality in the hope of grasping an in-depth insight into the Buddha’s teaching and conducive to the realization of Nirvana. The five aggregates include materiality, viz. the aggregate of matter (rupakkhandha), and mentality, namely, the aggregates of sensation (vedanakkhandha), perception (sabbakkhandha), volitional activities (savkharakkhandha), and consciousness (vibbanakkhandha). There are eight chapters in the thesis: the introduction, the background of the research on Purification of View, the basic theory of matter formation (rupakammatthana) and mental formation (namakammatthana), knowing and seeing of materiality, mentality, and no-self (anatta), the practice of Purification of View, and the conclusion. The aim of this thesis, above all, is to examines the teaching and training of Purification of View. This insightful knowledge is directly experienced by a practitioner manifests itself in the ultimate materiality and mentality, where there is no being or self to claim its own existence.