This thesis reports on a study designed to investigate the nature of environmental education (EE) at one well-established school board operated outdoor education centre called Faraway Dale located in Ontario, Canada. The specific research questions that guided the study were: (a) What are the structures that characterize environmental education for educators at the outdoor education centre? (b) What are the main understandings of environment and education that guide outdoor educators work with environmental education? (c) What are the tensions and contradictions of providing environmental education through an outdoor centre? The primary data sources for this study were the nine outdoor educators who work at the facility. A variety of data collecting strategies were used, over a period of five months, to re-present their experiences of providing EE. Analysis of the data revealed that the nature of EE at the outdoor centre is significantly different from what occurs in mainstream, indoor settings. The overall goal for environmental education at the outdoor centre is to foster a culture that leads to healthy people and healthy environments by encouraging a more equitable interplay among people and nature. This overall goal can be divided into three structures that characterize EE at the centre. These are: connecting people to the environment, encouraging a care-based relational orientation towards the environment, and building agency for living low consumption low impact lifestyles. The findings also confirm that the nature of EE which educators espouse and practice is directly linked to their understandings of the terms ‘environment’ and ‘education’. The major tensions and contradictions of providing EE in an outdoor context are also illuminated. The discussion focuses on the implications of the findings for theory, practice and research in EE and the work of outdoor educators in the field.

This paper investigates how belief, social power, and ideology work together to create the subjectivities and social structures that guide our behaviour. Phenomena such as cognitive shortcuts, memory, bias, empathy, and dissonance are used to trace the effects of power and ideology on social construction and role-taking behaviour. Research on mass opinion in the United States is then used to identify the effects of information and salience on construction. Different conceptions of ideology and interest, drawn from the work of Hume, Marx, Gramsci, Althusser, Foucault, and others were referenced to explore the larger social dynamics of ideas and structures. Academic, ethical, and democratic implications are investigated at different points. The paper concludes by connecting parenting style to moral development in order to find strategies for resisting the tendency towards institutional behaviour.

This paper investigates how belief, social power, and ideology work together to create the subjectivities and social structures that guide our behaviour. Phenomena such as cognitive shortcuts, memory, bias, empathy, and dissonance are used to trace the effects of power and ideology on social construction and role-taking behaviour. Research on mass opinion in the United States is then used to identify the effects of information and salience on construction. Different conceptions of ideology and interest, drawn from the work of Hume, Marx, Gramsci, Althusser, Foucault, and others were referenced to explore the larger social dynamics of ideas and structures. Academic, ethical, and democratic implications are investigated at different points. The paper concludes by connecting parenting style to moral development in order to find strategies for resisting the tendency towards institutional behaviour.

This qualitative research study explores the complex phenomenon of intuition within the Creative Problem Solving process. The first part of the study utilized 100 alumni, students, professors, and visiting professors of the International Center for Studies in Creativity (ICSC). These participants were asked a series of questions in order to help the researcher answer the questions: How do creativity practitioners construe intuition? What role does intuition play in the Creative Problem Solving (CPS) (Miller, Vehar & Firestein, 2001; Noller, Parnes & Biondi, 1976; Osborn, 1953; Puccio, Murdock & Mance, 2006) process? The second part of the study involved eleven graduate students enrolled as Creative Studies majors at ICSC who were participants in a course on holistic approaches to Creative Problem Solving. The study explored the questions: Are intuitive tools and techniques effective in CPS? If so, when are they effective? When CPS is taught from a holistic perspective, is transformation likely to occur? Four theoretical models, including: a definitional model of intuition; a skill set for intuition, a process to improve the effectiveness of intuitive tools; and a transformational model of learning, were developed. These models were designed as a way for creativity practitioners to understand this phenomenon and to incorporate it into their practices.

This qualitative research project is a narrative inquiry into the lives of four bereaved siblings; one is myself. The purpose of the project was to explore our mutual experiences of loss, look for patterns, and create a forum for continuing our stories in a new way. Identified as a disenfranchised loss (Wray, 2003) adult siblings are often seen as the least impacted family member when a sibling dies. After such a death, the concern is first directed toward the grieving spouse and children and then the deceased’s parents. Adult siblings are often expected to be a source of strength and support for others. Through in-depth interviews and story telling, three participants shared their reflections of, first, living with and, then, living without beloved siblings. Their stories of loss and love are captured both with words and visually through photographs. My stories are woven throughout the text as I reflect upon my grief journey and ongoing search for meaning. Findings of this research offer a glimpse into the profound depth of this loss and some of the unique challenges faced by bereaved adult siblings. All participants experienced strained dynamics within families of origin as members grieved the loss differently. Elderly parents, in particular, were hesitant to speak of their deceased child, setting a tone of silence within the family. To help “protect” parents from further grief, participants gradually stopped talking about deceased siblings in their presence. Relationships with surviving siblings were also strained as roles were reformed. For the three women participants, passing years did not lessen the emptiness of the loss. The pain was rekindled with each passing family milestone. All of us were changed by this experience. Sharing stories with an interested listener created another avenue for meaning making and a new way to honour and memorialize our lost siblings. Each of us moved to new understandings about ourselves and our relationships with our deceased siblings, naming the experience as transformative on many levels. Hopefully this study will serve as support for other grieving adult siblings and contribute to furthering research in grief and bereavement.

This thesis research is a narrative inquiry into the cross-generational schooling experiences of six former and current students during a period of momentous social, economic, cultural and political change in China’s modern history, 1949 to the present. It focuses on students’ experience in curricular situations and how they construct and reconstruct curricular meanings. Through this work, I intend to foster a deeper understanding of knowledge, attitudes, beliefs and values about schooling revealed from students’ school experiences. According to Dewey (1938), Schwab (1978), Connelly and Clandinin (1988), curriculum does not only refer to the content in textbooks, but includes people, things, and processes of a learning environment. I used Schwab’s (1978) four commonplaces of curriculum, student, subject matter, teacher and milieu, to explore students’ curricular experiences in relation to the general field of curriculum studies as framed by Dewey, Schwab, Connelly and Clandinin. “These [four] commonplaces combine in different ways, becoming more or less prominent, and more or less salient, in teaching and learning situations” (Conle, 2003, p. 6). Schwab’s (1978) four commonplaces of curriculum provided an avenue for exploring the curricular meanings my and my participants make of our schooling. My participants are my parents, my nephew, an old (male) friend from school, a young female and myself. Since we all share a Chinese upbringing, our school stories were told and explored within China’s social, economic and political contexts. Telling and retelling my and my participants’ schooling experiences and making meaning and significance from them help to convey what has been happening in our curricular situations. Our cross-generational student experiences bring a set of perspectives to explore what it means to be educated in China. By constructing and reconstructing the meaning of our schooling experiences, this study provides space for students’ school stories to be reflectively heard and examined (Olson & Craig, 2005; Richie & Wilson, 2000)in the recent change in China’s educational reforms that seek to promote quality education and engage students’ independent and critical thinking.

This qualitative research study explores the complex phenomenon of intuition within the Creative Problem Solving process. The first part of the study utilized 100 alumni, students, professors, and visiting professors of the International Center for Studies in Creativity (ICSC). These participants were asked a series of questions in order to help the researcher answer the questions: How do creativity practitioners construe intuition? What role does intuition play in the Creative Problem Solving (CPS) (Miller, Vehar & Firestein, 2001; Noller, Parnes & Biondi, 1976; Osborn, 1953; Puccio, Murdock & Mance, 2006) process? The second part of the study involved eleven graduate students enrolled as Creative Studies majors at ICSC who were participants in a course on holistic approaches to Creative Problem Solving. The study explored the questions: Are intuitive tools and techniques effective in CPS? If so, when are they effective? When CPS is taught from a holistic perspective, is transformation likely to occur? Four theoretical models, including: a definitional model of intuition; a skill set for intuition, a process to improve the effectiveness of intuitive tools; and a transformational model of learning, were developed. These models were designed as a way for creativity practitioners to understand this phenomenon and to incorporate it into their practices.

We now have a student population that is culturally, linguistically and economically diverse. This, in turn, has resulted in school board initiatives in response to this diversity, primarily; it appears, in ways that harden social class and racial divisions in the society (Roberston & Kushner, 2006). One clear example of this is the over-representation in Special Education of poor, immigrant students of colour, whose culture and language differs from that of English-speaking Canada. This thesis focuses on the experience of Somali parents whose children have been placed in Special Education or where an attempt has been made to place them. The purpose of this study is to examine if high or low cultural capital among Somali parents’ influences the placement of their children in Special Education. Through qualitative semi-structured interviews, I look at the experience of 8 Somali parents. Thematic analysis of the data is used to understand the findings.

This thesis reports on a study designed to investigate the nature of environmental education (EE) at one well-established school board operated outdoor education centre called Faraway Dale located in Ontario, Canada. The specific research questions that guided the study were: (a) What are the structures that characterize environmental education for educators at the outdoor education centre? (b) What are the main understandings of environment and education that guide outdoor educators work with environmental education? (c) What are the tensions and contradictions of providing environmental education through an outdoor centre? The primary data sources for this study were the nine outdoor educators who work at the facility. A variety of data collecting strategies were used, over a period of five months, to re-present their experiences of providing EE. Analysis of the data revealed that the nature of EE at the outdoor centre is significantly different from what occurs in mainstream, indoor settings. The overall goal for environmental education at the outdoor centre is to foster a culture that leads to healthy people and healthy environments by encouraging a more equitable interplay among people and nature. This overall goal can be divided into three structures that characterize EE at the centre. These are: connecting people to the environment, encouraging a care-based relational orientation towards the environment, and building agency for living low consumption low impact lifestyles. The findings also confirm that the nature of EE which educators espouse and practice is directly linked to their understandings of the terms ‘environment’ and ‘education’. The major tensions and contradictions of providing EE in an outdoor context are also illuminated. The discussion focuses on the implications of the findings for theory, practice and research in EE and the work of outdoor educators in the field.

We now have a student population that is culturally, linguistically and economically diverse. This, in turn, has resulted in school board initiatives in response to this diversity, primarily; it appears, in ways that harden social class and racial divisions in the society (Roberston & Kushner, 2006). One clear example of this is the over-representation in Special Education of poor, immigrant students of colour, whose culture and language differs from that of English-speaking Canada. This thesis focuses on the experience of Somali parents whose children have been placed in Special Education or where an attempt has been made to place them. The purpose of this study is to examine if high or low cultural capital among Somali parents’ influences the placement of their children in Special Education. Through qualitative semi-structured interviews, I look at the experience of 8 Somali parents. Thematic analysis of the data is used to understand the findings.