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Certain aspects of French society as represented in the works of Guy de MaupassantBrashier, Grace Marie Wegner, 1924- January 1950 (has links)
No description available.
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Romantic traces in the ecclesiastical sonnets of William WordsworthGranger, Byrd H. January 1952 (has links)
No description available.
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Wordsworth's changing view of nature as seen in his worksSymons, Bernice M. January 1932 (has links)
No description available.
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Balzac's treatment of local color in Les contes drolatiquesCondron, Bobbie West, 1914- January 1940 (has links)
No description available.
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The spiritual development of Wordsworth as seen in his poetryLe May, Marie de Lourdes January 1929 (has links)
No description available.
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A study of Wordsworth's River Duddon sonnets.Sage, Selwyn F. January 1969 (has links)
No description available.
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A nation of centaurs : the reactions of British and American residents in China to the Taiping movementWithers, John Lovelle. January 1975 (has links)
No description available.
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Le thème de la peur dans la vie et dans l'oeuvre de Guy de Maupassant /Doummar, Farid A. January 1978 (has links)
No description available.
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Les interventions de l'auteur dans quelques oeuvres de Balzac/Dawidowicz, Gérard January 1974 (has links)
No description available.
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50 |
The Qurʾan commentary of Sayyid ʻAlî Muḥammad, the Bab /Lawson, Benjamin T. January 1987 (has links)
The Babi religion had, during its brief life, a tremendous impact on Iranian society. Its founder, Sayyid $ sp{ rm c}$Ali Muhammad, the Bab (1819-1850) wrote a great many works of several kinds. Of his major writings, the two earliest are partial commentaries on the Qur'an. The following study examines these two remarkably different commentaries in an attempt to appreciate the Bab's attitudes towards the Qur'an, Islam, and himself. The earliest work, the Tafsi r surat al-baqara, was written before the Bab had publicized a claim to messiahship. In the Tafsi r surat Yusuf, written only a short time later, this claim is made explicit. The radical difference in the style of the two commentaries, which may be seen as a reflection of a development in the Bab's perception of himself, is analyzed.
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