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1	Swallowing Jonah: strategies of reading Biblical narratives Lubeck, Raymond J. 01 1900 (has links) Interpreters of the book of Jonah understand the characterisation of Jonah, and hence the meaning of the book, in a variety of ways. These interpretive models may be categorised under seven headings: Jonah as Pinocchio, psychotic, Prometheus, fall-guy, patriot, prophet, and reluctant missionary. They reflect the spectrum of opinions regarding whether Jonah ultimately serves as a positive or negative example. How one decides this issue depends on the interpreter's understanding of the larger group whom Jonah represents. In turn, this will largely determine what is perceived as the main message of the book. Thus the surface-level question driving this investigation is, how is the reader to understand the character of Jonah? Many underlying epistemological and hermeneutical factors influence one's response to such questions. These include the nature and locus of meaning, the possibility of communication, the properties of a text, the potential for narratives to convey values, the possibility of authors to communicate intentions, and the correlative possibility of readers to identify communicative in tentions. The thesis advanced here is that narrative conventions may inform readers on how to understand biblical narratives. Functional knowledge of these conventions, particularly those pertaining to setting, plot and characterisation, enables readers to identify more accurately the values espoused by biblical authors. Moreover, the characterisation of Jonah is clarified when the narrative is read in this light, including which group he is meant to represent and whether he is portrayed positively or negatively. The larger group Jonah represents includes those who presume a covenantal relationship with Yahweh based on illegitimate grounds. The narrative conventions reveal a negative portrayal of Jonah and the sins he represents: pride, hypocrisy, callousness toward others and small-mindedness before a sovereign God. Thus the book indicts those who presume upon God's compassion based on mere affiliation with a group. The goal of this thesis is to set forth the value of knowing conventions of setting, plot and characterisation. Awareness of and attention to these factors hold the promise for more nuanced understanding both of Jonah as well as other narratives of the Hebrew Bible / Old Testament & Ancient Near Eastern Studies / D. Th. (Old Testamanent) 224.92066 Bible. O.T. Jonah -- Criticism, Textual
2	Swallowing Jonah: strategies of reading Biblical narratives Lubeck, Raymond J. 01 1900 (has links) Interpreters of the book of Jonah understand the characterisation of Jonah, and hence the meaning of the book, in a variety of ways. These interpretive models may be categorised under seven headings: Jonah as Pinocchio, psychotic, Prometheus, fall-guy, patriot, prophet, and reluctant missionary. They reflect the spectrum of opinions regarding whether Jonah ultimately serves as a positive or negative example. How one decides this issue depends on the interpreter's understanding of the larger group whom Jonah represents. In turn, this will largely determine what is perceived as the main message of the book. Thus the surface-level question driving this investigation is, how is the reader to understand the character of Jonah? Many underlying epistemological and hermeneutical factors influence one's response to such questions. These include the nature and locus of meaning, the possibility of communication, the properties of a text, the potential for narratives to convey values, the possibility of authors to communicate intentions, and the correlative possibility of readers to identify communicative in tentions. The thesis advanced here is that narrative conventions may inform readers on how to understand biblical narratives. Functional knowledge of these conventions, particularly those pertaining to setting, plot and characterisation, enables readers to identify more accurately the values espoused by biblical authors. Moreover, the characterisation of Jonah is clarified when the narrative is read in this light, including which group he is meant to represent and whether he is portrayed positively or negatively. The larger group Jonah represents includes those who presume a covenantal relationship with Yahweh based on illegitimate grounds. The narrative conventions reveal a negative portrayal of Jonah and the sins he represents: pride, hypocrisy, callousness toward others and small-mindedness before a sovereign God. Thus the book indicts those who presume upon God's compassion based on mere affiliation with a group. The goal of this thesis is to set forth the value of knowing conventions of setting, plot and characterisation. Awareness of and attention to these factors hold the promise for more nuanced understanding both of Jonah as well as other narratives of the Hebrew Bible / Biblical and Ancient Studies / D. Th. (Old Testamanent) 224.92066 Bible. O.T. Jonah -- Criticism, Textual
3	Der Gott Jonas und die Völker: Narratologische und intertextuelle Studien zur Hinwendung von Nichtisraeliten zum wahren Gott in Jona 1,4-16 und Riebesehl, Klaus 01 1900 (has links) The goal of this study is to evaluate, in which manner the Non-Israelites turn to Yahweh. It works with a combination of narrative analysis and intertextuality. The book of Jonah contains two symmetrical parts (1-2 and 3-4), each part containing three scenes, each scene relating to a scene in the other part: 1.1-3 // 3.1-3a; 1.4-16 // 3.3b-10; 2.1-11 // 4.1-11. The structure of 1.4-16, including the inner development of the mariners, shows that a conversion of the Seamen to Yahweh is intended. In the same manner the structure of 3.3b-10 and the positive characterization of the Ninevites show that a conversion to the one true God is intended. These results are each confirmed by an intertextual analysis of 1.14 and 16 and of the faith, the repentance and the God who relents. Result: The book of Jonah teaches that Non-Israelites can have a relationship with Yahweh. This is possible through an Israelite, becoming reality by conversion of the Heathen. / Old Testament & Ancient Near Eastern Studies / M. Th. (Old Testament) Narrative analysis Intertextuality Book of Jonah Book of Jonah structure Book of Jonah message Yahweh and the peoples Conversion Universalism Elohim Fear of Yahweh Mealoffering Vows Believing Forgiveness God who relents Gen 1.9-10 Gen 15.6 Ex 14.31 Ex 32.12-14 Ex 34.6 Dtn 21.8 Ps 95.5 Ps 115.3 Ps 135.6 Is 19.21 Joel 2.12-17 224.92066 Bible -- Jonah -- Criticism, Narrative Forgiveness of sin God -- Mercy -- Biblical teaching.
4	Der Gott Jonas und die Völker : Narratologische und intertextuelle Studien zur Hinwendung von Nichtisraeliten zum wahren Gott in Jona 1,4-16 und 3,3b-10 im Kontext des Jonabuches / The God of Jonah and the peoples : narratological and intertextual studies on the conversion of Non-Israelites to the true God in Jonah 1.4-16 and 3.3b-10 in the context of the book of Jonah Riebesehl, Klaus 11 1900 (has links) The goal of this study is to evaluate, in which manner the Non-Israelites turn to Yahweh. It works with a combination of narrative analysis and intertextuality. The book of Jonah contains two symmetrical parts (1-2 and 3-4), each part containing three scenes, each scene relating to a scene in the other part: 1.1-3 // 3.1-3a; 1.4-16 // 3.3b-10; 2.1-11 // 4.1-11. The structure of 1.4-16, including the inner development of the mariners, shows that a conversion of the Seamen to Yahweh is intended. In the same manner the structure of 3.3b-10 and the positive characterization of the Ninevites show that a conversion to the one true God is intended. These results are each confirmed by an intertextual analysis of 1.14 and 16 and of the faith, the repentance and the God who relents. Result: The book of Jonah teaches that Non-Israelites can have a relationship with Yahweh. This is possible through an Israelite, becoming reality by conversion of the Heathen. / Ziel der vorliegenden Studie ist zu erheben, in wieweit sich die Nichtisraeliten (Seeleute und Niniviten) dem wahren Gott zuwenden. Sie geht methodisch mit einer Kombination aus Erzähltextanalyse und Intertextualität vor. Das Jonabuch besteht aus zwei symmetrischen Hälften (Jon 1-2 und 3-4) mit je 3 Szenen, die einander gegenüberstehen: 1,1-3 // 3,1-3a; 1,4-16 // 3,3b-10; 2,1-11 // 4,1-11. Die Struktur der Seeszene (Jon 1,4-16), sowie die innere Entwicklung der Seeleute zeigen, dass eine Bekehrung zu Jahwe intendiert ist. Diese Einsicht wird von der intertextuellen Analyse von Vers 14 und 16 bestätigt. Ebenso erweist die Struktur der Niniveperikope (3,3b-10) und die positive Charakterisierung der Niniviten eine Bekehrung zum wahren Gott, ein Ergebnis, das von der intertextuellen Analyse des Glaubens, der Buße, sowie der Reue Gottes gestützt wird. Ergebnis: Das Jonabuch lehrt, dass Menschen außerhalb Israels eine Beziehung zu Jahwe haben können, vermittelt durch einen Israeliten und realisiert, wenn sich die Heiden bekehren. / Biblical and Ancient Studies / M. Th. (Old Testament) Narrative analysis Intertextuality Book of Jonah Book of Jonah structure Book of Jonah message Yahweh and the peoples Conversion Universalism Elohim Fear of Yahweh Mealoffering Vows Believing Repentance God who relents Gen 1.9-10 Gen 15.6 Ex 14.31 Ex 32.12-14 Ex 34.6 Dtn 21.8 Ps 95.5 Ps 115.3 Ps 135.6 Is 19.21 Joel 2.12-17 Narratologie Erzähltextanalyse Intertextualität Jonabuch Jona Aufbau Jona Botschaft Jahwe und die Völker Bekehrung Universalismus Elohim Jahwefucht Schlachtopfer Gelübde Glaube Buße Reue Gottes 224.92066 Bible -- Jonah -- Criticism, Narrative Forgiveness of sin God -- Mercy -- Biblical teaching. Repentance -- Christianity. Repentance -- Christianity.

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