The bishopric of Brechin has long been viewed as something of an anomaly among the dioceses of medieval Scotland. Its bishops exercised authority over churches and lands in Angus and the Mearns, yet this territory was shared with the much larger diocese of St Andrews, and to a much lesser extent those of Dunkeld and Aberdeen. This complex pattern of landholding and lordship persisted right up until the Reformation and it is a situation unparalleled elsewhere in medieval Scotland. However, although its oddness has been noted by many, scholarly engagement with this area has been limited, focussing mainly on the Céli Dé community and hereditary abbatial family associated with the church at Brechin in the twelfth and thirteenth centuries. This thesis examines the bishopric of Brechin in the context of wider church organisation in Angus and the Mearns in the central Middle Ages, seeking to find explanations for its seemingly unique development. The problem is approached from a number of different perspectives: by considering the context of secular lordship in Angus and the Mearns; by examining the parishes and churches which made up the bishopric of Brechin; by exploring saintly commemorations and church dedications, not only in the diocese of Brechin, but throughout Angus and the Mearns; and finally by carrying out a case-study of one of Brechin’s most important churches, that of the burgh of Montrose. This multi-faceted approach demonstrates that the bishopric of Brechin had strong links with the secular lordship of Brechin, the wider holdings of Earl David of Huntingdon in Angus and the Mearns, and indeed with kings of Scots. It also highlights connections between diocesan organisation and a particular devotion to the Virgin Mary, a veneration present in Brechin from the early Middle Ages. In addition to this, a picture emerges of the nearby church of Montrose having been an important ecclesiastical focus to rival Brechin.

To follow the development of the theology of William Milligan (1821-1893) is to gain an insight into the Scottish theological world of the nineteenth century and to discern how one man succeeded in making manifest the true centre of theology, its proper scope, and its catholic imperatives. In the first chapter attention is given to the faculty and curriculum of United College and St. Mary's Divinity Hall at St. Andrews University. The second chapter consists of a presentation and analysis of William Milligan's Divinity Hall essays. He is seen as a perceptive student who had learned his lessons well, but not without the exercise of his own judgment. Withal Milligan was at that time a convinced devotee of the Common Sense philosophy and its "intuitive" principle of causality.