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This thesis represents part of my Ethnological research carries out in the Anglo-Egyptian Sudan in the years 1926 and 1927. After having worked for three months in the area between the White and Blue Niles, mainly amongst the Ingassana People of the Tabi Hills, and later for some seven weeks on the West Bank of the Nule, amongst the Moro Peoples, I arrived in that part of the Bahr-el-Ghazal Province which is inhabited by the Azande towards the end of March 1927. I left for England at the end of August, thus completing a residence of five months amongst the Azande. The Thesis is arranged in two books. The first book is a condensed analysis of the structure of Zande society. In the second book I have taken native customer or institutions, divination, magic, dancing and obscene songs, and I have en-deavoured to interpret them by showing their contexts, associa-tions and functions. It is by the method exemplified in the second book of this thesis that I hope to explain one by one the institutions of the Azande. In the parts on magic and obscenity I have used the comparative method of analysis. It is this method which must eventually be applied to all institu-tions if Social Anthropology is to put forward general state-ments, or laws, and so take its place in the ranks of other inductive sciences.