Massage, as a complementary therapy is no longer controversial in many settings, such as palliative care. Within the field of haematological oncology however, there is still major concern regarding its safety. The aims of this study were firstly to show that massage with and without essential oils can be given to isolated haematology patients safely and that physiological and psychological benefits are evident following such therapy. Secondly to demonstrate that such benefits are manifest following single sessions of massage.

This thesis comprises an exploration of the practice of Holistic Massage, working across the sociological areas of complementary and alternative medicines (CAM), body work, emotional labour, sociological phenomenology and narrative inquiry. Holistic Massage is one of a plethora of practices encompassed by the field of CAM. While there has been steadily increasing sociological interest in CAM in recent years, much research has treated this diverse group as relatively homogeneous. This thesis looks at one practice in depth, in order to address issues specific to Holistic Massage – including what ‘holism’ adds up in to in practice, and the devaluation of knowledge based on touch(ing) – as well as those concerning CAM more broadly. Hence, whilst drawing on existing research on CAM, this research also addresses a lacuna within it. This thesis employs the conceptual tool of ‘touching work’, which brings together the concepts of ‘emotional labour’ and ‘body work’ in a way that draws out relevant aspects of each around the fulcrum of touch, thus accounting for the latter in both its sensory and emotional meanings. In so doing, it also contributes to the recently burgeoning literature on the senses in sociology, and to an embodied sociology more generally. The thesis also draws on sociological phenomenology, in particular the notion of the intersubjective ‘stock of knowledge’, and the understanding of talk as constitutive of the everyday social world. The overall methodological approach taken brings together phenomenological theory with narrative inquiry, and specifically with the analysis of the form and content of talk. The analysis presented is based around data from loosely-structured interviews with ten women who do Holistic Massage. The interviews were analysed in terms of their overall shape and distinctive features (Chapter Three) and, in subsequent chapters, with respect to both what was said and how it was said. This analysis examines the constitution of a Holistic Massage stock of knowledge (Chapter Four) and how the practice is bounded (Chapter Five), and concludes in Chapter Six by taking a step back from the detail of the data to look at what can be known from it about Holistic Massage and touching work Piecing together the constitution by practitioners of a stock of professional Holistic Massage knowledge makes a significant contribution to the sociology of CAM. Also, by uniting phenomenological sociology and narrative inquiry, it provides a novel perspective on a form of work which is part of a small but significant contemporary occupational field in the UK. In particular, it draws out the multiple aspects of touch which can in fact be known and articulated through talk and challenges ideas about the supposedly ineffable character of touch. In this regard, it points to similarities between how practitioners talk about this and the Foucauldian challenge to the ‘repressive hypothesis’, which sees people as in fact talking readily and in detail about matters where they claim silence prevails.