Paul Bowles (1910-1999) was an American writer who restlessly travelled throughout the world until he finally chose Morocco as a country of permanent residence. He settled in Tangier from 1947 until his death in November 1999. Paul Bowles’s work as a whole includes writings set in the different countries he travelled to but the bulk of his literary production is essentially Moroccan in themes, characters and settings. This dissertation attempts to investigate Paul Bowles’s mystic quest in Morocco as a sheltering home and the reasons why this country retained him for a lifelong expatriation. It also demonstrates the impact Morocco exerted on the fulfilment of the writer’s quest in Morocco. In short, this study analyses the reasons why Morocco became the writer’s adopted and sheltering home and the extent to which it fulfilled his mystic quest. My study is a text based analysis involving Paul Bowles’s fiction, autobiographies, travel essays and interviews. This research has been conducted in the light of different methods, namely the comparative method of investigation, the psychoanalytical approaches of Jacques Lacan, Julia Kristeva and others when appropriate and of J.Olney’s and G.Gusdorf theories of autobiography. The comparative method of investigation analyses the different contextual influences that shape the expatriate’s image of Morocco and show the extent to which the writer was receptive to the different world cultural and movements, in addition to the author’s familial, American and Moroccan influential contexts. Bowles’s literary production as a whole includes writings set in the different countries where he resided for different periods of time. A significant element of my study is then the analysis of the autobiographical cohesion and centrality that subtend the writer’s work as a whole. This part is mostly conducted in the light of J.Olney’s and G. Gusdorf theories of Autobiography. The cohesion and centrality linking Paul Bowles’s life and work reveal the Moroccan specificities as well as the cultural and spiritual ethos that retained him for a definite expatriation and contributed to the fulfilment of his mystic quest. In the contexts of J. Lacan’s and J. Kristeva’s psychoanalytical theories, the image of Morocco is also revealed as the projection of Paul Bowles’s psyche, as the metaphor of his self-recovery and definition and finally of his aspirations at transcendence. Paul Bowles’s adoption of Morocco was to a significant extent due to his uncompromising and sheer fascination by Moroccan Nature, scenery and cosmic elements. This appeal induced and, to a great extent, contributed to the fulfilment of the writer’s mystic quest in the context of Pantheism. I have therefore analysed Paul Bowles’s quest in the light of Ibn-al-Arabi’s Pantheism and of other mystical philosophies as appropriate. Thus, the final chapter of this investigation has been devoted to Paul Bowles’s mystic Morocco as the sheltering realm of his mystic quest.

This thesis examines the American novelist Norman Mailer’s relationship to the 20th century avant-garde. Mailer is often remembered as a pioneer in the new documentary modes of subjective non-fiction of the sixties. Looking beyond the decade’s themes of fact and fiction, this thesis opens up Mailer’s aesthetics in general to other areas of historical and theoretical enquiry, primarily art history and psychoanalysis. In doing so, it argues that Mailer’s work represents a thoroughgoing aesthetic and political response to modernism in the arts, a response that in turn fuels a critical opposition to postmodern aesthetics. Two key ideas are explored here. The first is narcissism. In the sixties, Mailer was an avatar of what Christopher Lasch called the “culture of narcissism”. The self-advertising non-fiction was related to an emerging postmodern self-consciousness in the novel. Yet the myth of Narcissus has a longer history in the story of modernist aesthetics. Starting with the concept’s early articulation by Freudian psychoanalysis, this thesis argues that narcissism was for Mailer central to human subjectivity in the 20th century. It was also a defining trait of technological modernity in the wake of the atom bomb and the Holocaust. Mailer, then, wasn’t just concerned with the aesthetics of narcissism: he was also deeply concerned with its ethics. Its logic is key to almost every major theme of his work: technology, war, fascist charisma, sexuality, masculinity, criminality, politics, art, media and fame. This thesis will also examine how narcissism was related for Mailer to themes of trauma, violence, facing and recognition. The second idea that informs this thesis is the theoretical question of “the real”. A later generation of postmodernists thought that Mailer’s initially radical work was excessively grounded in documentary and traditional literary realism. Yet while the question of realism was central for Mailer, he approached this question from a modernist standpoint. He identified with the modernist perspectivism of Picasso and his eclectic “attacks on reality”, and brought this modernist humanism to a critical analysis of postmodernism. The postwar (and ongoing) debates about postmodern and realism in the novel connect in Mailer, I argue, to what Hal Foster calls the “return of the real” in the 20th century avant-garde. This thesis also links Mailer to psychoanalytical views on trauma and violence; anti-idealist philosophy in Bataille and Adorno; and later postmodern art historical engagements with realism and simulation. Mailer’s view was that a hunger for the real was an effect of a desensitising (post)modernity. While the key decade is the sixties, the study begins in 1948 with Mailer’s first novel The Naked and the Dead, and ends at the height of the postmodern eighties. Drawing on a range of postmodern theory, this thesis argues that Mailer’s fiction sought to confront postmodern reality without ceding to the absurdity of the postmodern novel. The thesis also traces Mailer’s relationship to a range of contemporary art and visual culture, including Pop Art (and Warhol in particular), and avant-garde and postmodern cinema. This study also draws on a broad range of psychoanalytical, feminist and cultural theory to explore Mailer’s often troubled relationship to narcissism, masculinity and sexuality. The thesis engages a complex history of feminist perspectives on Mailer, and argues that while feminist critique remains necessary for a reading of his work, it is not sufficient to account for his restless exploration of masculinity as a subject. In chapter 7, the thesis also discusses Mailer’s much-criticised romantic fascination with black culture in the context of postcolonial politics.

This thesis focuses on the connections between fin de siècle accounts of psychical phenomena and the extraordinary bodily capabilities of the characters in Henry James’s late novels. In reaction to the scholarly commonplace that these characters are simply refined out of corporeal existence, I posit the alternative that their bodies are unconventionally constituted: hyperaesthetic like the Society for Psychical Research’s ‘sensitives’, or materially reconfigured like the ‘etheric bodies’ of the dead envisioned by Sir Oliver Lodge, and thus perfectly adapted for life in the phantasmagorical world of James’s ‘major-phase’ and beyond. Against the backdrop of recent scholarly work on the material world of James’s novels by Thomas Otten, Victoria Coulson and others, and theories of embodiment such as those of Didier Anzieu, I assert the importance of fin de siècle psychical research narratives of the hyperextension of human bodily capabilities and their historical collocates in art, literature, and occult philosophy to fully excavate the cultural work with which Henry James’s late novels are involved.

The aim of this thesis to is explore the relationship between Henry Miller, Zen Buddhism and how this may offer new ways of reading Miller. By exploring the life-long interest of Miller in Eastern Philosophy I hope to show that far from being the misogynistic, sexual miscreant of legend, he was in fact a deeply spiritual man who wished his work to inspire and motivate readers rather than be a form of titillation. My attempt here is not to rehabilitate Miller’s reputation in regards to race, religion or gender, but rather to examine his work through a more spiritual lens. In the process I will attempt to use a more complete selection of Miller’s works than is commonly utilized by critics, although particular attention will be given to Tropic of Cancer, I will show how later, more spiritual works illuminate Miller’s Zen Buddhist beliefs. By using novels, essays, letters and pamphlets I hope to provide a wide-ranging examination of Miller’s oeuvre both chronologically and spiritually. Two key words that will be found to re-occur throughout the thesis are ‘journey’ and ‘progression’. Journey in the sense that Miller saw his own life in Zen Buddhist terms; he existed to evolve and gain awareness though his life experiences through the writing and re-writing them until he could move beyond them. Progression in the sense that movement is crucial to the development of spirituality, the mind and heart must be open to new knowledge and understanding. I will show that Miller came to conceptualise both his life and work through the Zen Buddhist teaching of The Four Noble Truths and Miller’s daily implementation of The Eight Fold Path. I will start by arguing that it is impossible to understand Miller’s journey without first examining the process by which he came to shape his own life narrative. The Zen peace of Miller’s later years was hard fought and gained at considerable price to both him and those close to him. Miller first had to develop a conceptualisation of creativity before he could be open to meaningful spiritual change. This thesis will examine the lasting influence of both Otto Rank and Henri Bergson on Miller’s idea of what it meant to be a writer, how reality in relation to his life experiences was malleable and how this provided Miller with the foundation on which to explore his spirituality. I will show how Miller’s close relationship to Surrealism caused him to re-think some of his positions in relation to language, style and freedom, yet ultimately why he felt impelled to continue on his journey to Zen Buddhism enlightenment.

My thesis re-situates the diarist and fiction writer Anaïs Nin within the fields of life-writing criticism, modernist studies, and intimacy studies by reading her diaries as performing, producing and inviting various intimate affects. This thesis focuses mainly on Nin‟s edited and unexpurgated published diaries and also draws on material gathered from the Anaïs Nin Special Collection at the Charles E. Young Library, based at the University of California, Los Angeles. Chapter 1 argues that Nin figures the diary as a space for fantasies of intimacy. Using the Communion as an integral part of these fantasies, Nin imagines scenes of interembodiment and intersubjectivity with her father that rely as much on his absence as on his presence. Performing an intimate relationship with her father, Nin also uses the diary to write her subjectivity as „in-relation.‟ Chapter 2 considers Nin‟s intimate relationships with other writers and artists in the 1930s, namely D.H. Lawrence. I argue that, by writing herself into an intimate relationship with Lawrence, Nin fashions and performs an artistic identity, working within and also resisting a modernist poetics of impersonality and objectivity. As such, this chapter calls for a revaluation of Nin as a modernist writer which attends to recent critical accounts of the importance of life-writing within modernism. Chapter 3 reads Nin‟s „Father Story,‟ an account in the diary of a brief affair Nin had with her father in her early thirties. I use the figure of seduction to argue that Nin‟s story resists a close reading and to critique various critical readings of this story in the 1990s which are underpinned by critical anxiety about the „right‟ way to read incest. For many critics, Nin‟s „Father Story‟ is too literary, rendering both it, and her, as inauthentic. Chapter 4 explores the intersections between Nin‟s diary and psychoanalysis. This chapter argues that Nin confuses the languages of sexual and psychoanalytic intimacy in ways that lead us to question the distance between sex and analysis. Nin uses psychoanalysis as another tool for dramatizing her life through art and another stage on which to perform intimacy. Chapter 5 considers the publication of the edited diary in the late 1960s-1970s, which coincided with a growing interest in women‟s life-writing as a representation of authentic, collective experience. This chapter argues that Nin performed intimacy in public with her readers, whilst all the time holding her private self at a distance.

This thesis seeks to examine time in the secondary world fantasies of Patricia A. McKillip. Very little work has been done previously on McKillip, and none examines such a broad range of her works. Taking a strict definition of secondary world, I investigate McKillip’s fantasy books that fit within this parameter to see whether there is a unifying principal behind time, in all its forms, in her work. Although time has been examined in fantasies that are obviously about time, very little has been done in the style of Mark Currie or Paul Riceour, who examine time in books that contain time but do not seem to be about time. I investigate time in terms of an overall chronotope, and argue that this seems to be one of the past. I argue that McKillip’s works and other fantasy books like hers have a grammar of the past, and that everything in their works is influenced, to a degree, by this grammar. Thematically organised chapters examine sixteen of McKillip’s immersive fantasies. The thesis begins with an investigation of the overall chronotope of McKillip’s books and the influence this has on her works. It then examines “active time”: time which is used in an active way to undo and heal wrongs of the past. McKillip’s use of legends to add depth and age to her stories is explored. Her pastoral works, those with a nostalgic connection with nature, are examined. The sometimes counterpoint of the pastoral, cities, are then investigated and found to be places of influenced by time passing in the form of age and political era. Lastly, several of McKillip’s characters are examined to show how time has affected them and affected their interactions with those around them.

This thesis traces the ways in which David Foster Wallace, Jonathan Franzen, Michael Chabon, Jennifer Egan, and Colson Whitehead react against the historical, institutional, and formal limits imposed upon contemporary fiction and culture. It argues that in order to counteract such constraints, they embrace and co-opt older forms and values as enabling for their fiction. To map these processes and relationships, I read these five writers as engaging with and reflective of the concept of cultural reproduction. Building largely from Raymond Williams’s definitions, the lens of cultural reproduction acknowledges what Williams terms the ‘limits and pressures’ of the contemporary – such as the inheritance of postmodernism, creative writing programs, technological changes, and commercial demands – but also how these writers display agency in reaction to such limits. Chapter One uses pragmatist philosopher John Dewey’s theories of habit to suggest Wallace’s work explores the way culture is reproduced habitually. Chapter Two contends that Franzen’s attention to these processes is distinctly melodramatic, and his writing embodies melodrama, rather than his stated realism. Chapter Three examines Chabon, Egan, and Whitehead as representative of the ‘genrefication’ of contemporary American fiction, and how each embrace genre forms to respond to different elements and processes of cultural reproduction.

This thesis considers the relationship between film and novels that were published by writers from Trinidad and Jamaica between the years 1950 - 1985. Through close textual analysis and by utilising a combination of cinematic and literary theories, the thesis examines the extent to which filmic references have been absorbed into fictional writing and reflects upon the implications for such cultural transformations. The thesis also provides a detailed, historical background to the development of cinema in both islands, with a further analysis of the specific role played by the Hindi film in Trinidad. The interdisciplinary nature of the literary analysis and the detailed historical data contained herein should be considered an original contribution to knowledge within the field of Caribbean studies.

The present study proposes that there is an intrinsic relationship between the contemporary American short story cycle and the myth and ideology of the United States. I argue that the contemporary form of the story cycle has become the genre of choice for certain authors whose work explicitly challenges the dominant ideological discourses of Euroamerica and its underpinning mythologies. The five authors and the texts I discuss are Tim O’Brien and The Things They Carried, Julia Alvarez and How The Garcia Girls Lost Their Accents, Gerald Vizenor and Landfill Meditation, Sherman Alexie and Ten Little Indians, and Thomas King and Green Grass, Running Water. In the thesis I address the interrelationship between ideology and mythology and this is the foundation for my examination of the way that these five disparate writers each uses the story cycle in his or her own distinctive way to challenge a dominant ideology and the mythology that underpins it.

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