論文(哲學碩士)--香港中文大學硏究院藝術學部,1994. / 參考文獻: leaves 170-180 / 李桂芳撰. / 緖論 --- p.1 / Chapter 上篇 --- 黎簡的時代、生平及交游 / Chapter 第一章 --- 槪說 --- p.7 / Chapter 第二章 --- 黎簡身處的時代與社會背景 --- p.13 / Chapter 第三章 --- 生平經歷 --- p.23 / Chapter 第一節 --- 專注修習詩文的年少時期 / Chapter 第二節 --- 耿直倔強和淡泊名利的性情 / Chapter 第三節 --- 面對理想與現實間之矛盾的中年時期 / Chapter 第四節 --- 體弱多病的晚年時期 / Chapter 第四章 --- 交游舉要 --- p.43 / Chapter 第一節 --- 賞識黎簡的前輩學者 / Chapter 第二節 --- 交往密切的同輩摯友 / Chapter 第三節 --- 傳頌與承接黎簡藝術造詣的後輩友人 / Chapter 下篇 --- 黎簡的山水繪畫藝術 / Chapter 第一章 --- 槪說 --- p.70 / Chapter 第二章 --- 藝術淵源 --- p.72 / Chapter 第一節 --- 現存黎簡最早的傳世畫蹟 / Chapter 第二節 --- 求問於古人的不斷探索 / Chapter 第三章 --- 具傳統文人意識的繪畫觀 --- p.111 / Chapter 第一節 --- 「士夫之致」與「詩書之味」 / Chapter 第二節 --- 從師法自然到求趣象外 / Chapter 第三節 --- 寓胸中奇氣於筆墨之間 / Chapter 第四節 --- 「要於作畫一通禪」 / Chapter 第四章 --- 畫風分析 --- p.126 / Chapter 第一節 --- 畫蹟討論 / Chapter 第二節 --- 綜論畫風特色之演變 / Chapter 第五章 --- 畫藝評價 / 附錄一黎簡的人物畫 / 附錄二 黎簡作品編年表 --- p.152 / 附錄三黎畫的眞僞問題 --- p.166 / 參考書目 --- p.170 / 附圖部份 --- p.181

Divided into six chapters, our thesis examines the translation of Evgenyi Onegin, a novel in verse by Aleksandr Pushkin, in France and Japan in the 20th century. In Chapter 1, we introduce our methodological approach, including the eight elements of our translation analysis: the by-who, the who, the what, the for-who, the when, the why, the where, and the how. In Chapter 2, after a brief biography of the Russian poet, we examine his central work Evgenyi Onegin, and its unique structuro-phono-semantic synthesis. The first French mention of Pushkin was in the 19th century, and the 'transfer-related discourse' of that period is the focus of Chapter 3, particularly its creation of the myth of the poet's untranslatability, which would influence translators of the Pushkinian novel into the 20 th century. In Chapter 4, we examine the 11 French translations produced between 1902 and 1996. Because the Japanese discovery of foreign literature---and Pushkin---was the product of political changes during the Meiji period (1868-1912), it is paramount that we examine the pivotal role of 19 th century ideological discourse in which translation is viewed as a means and a condition for the country's modernization. Finally, in Chapter 6, we turn our attention to the 8 Japanese translations of the Pushkinian work produced between 1921 and 1996. Our aim is to demonstrate how the spatio-temporal change influenced the view of translation in general, and translations of Pushkin in particular.

Au seuil de cette dissertation, que l'on me permette de remercier le docteur D. Niederauer qui, d'abord, accepta de patronner ma these et, ensuite, sut guider mes travaux avec une patience infinie. Mes remerciements vont aussi aux docteurs F. Grover et D. Highnam qui m'aid^rent de leurs precieuses remarques. Je dois enfin exprimer ma gratitude au docteur P. G^rin, professeur a Mount-Saint-Vincent University. Par ses conseils et le re'confort de son amitig, il facilita grandement le premier travail de redaction de cette etude. / Arts, Faculty of / French, Hispanic, and Italian Studies, Department of / Graduate

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OLIVEIRA, Adriana Santos de. Pecuária, agricultura, comércio: dinâmica das relações econômicas no termo da Vila de Sobral (1773-1799). 2015. 129f. – Dissertação (Mestrado) – Universidade Federal do Ceará, Programa de Pós-graduação em História, Fortaleza (CE), 2015. / Submitted by Márcia Araújo (marcia_m_bezerra@yahoo.com.br) on 2016-01-20T12:55:50Z No. of bitstreams: 1 2015_dis_asoliveira.pdf: 1089080 bytes, checksum: ae453423c1731d142b89d7a900f8b1e4 (MD5) / Approved for entry into archive by Márcia Araújo(marcia_m_bezerra@yahoo.com.br) on 2016-01-20T13:10:58Z (GMT) No. of bitstreams: 1 2015_dis_asoliveira.pdf: 1089080 bytes, checksum: ae453423c1731d142b89d7a900f8b1e4 (MD5) / Made available in DSpace on 2016-01-20T13:10:58Z (GMT). No. of bitstreams: 1 2015_dis_asoliveira.pdf: 1089080 bytes, checksum: ae453423c1731d142b89d7a900f8b1e4 (MD5) Previous issue date: 2015 / Created in 1773 in order to accommodate vagrants and vagabonds who had nowhere to live and work, Sobral village developed an economy based on livestock, agriculture and trade. The interconnection of these activities enabled the development of a mixed economy, which created economic networks between ranchers, farmers and traders, thus forming heterogeneous elite. This was related to a mass of poor and free men who worked the cattle ranches, the farms and small businesses. We believe that these trade relations approached the elite and the poor men, which enabled the recent training in specialized activities, as well as the local business area. This enabled these men would create social strategies, enabling them to act freely in the economy, a profit with their work and generating prospects to be part of Sobral's elite. In our research, we analyzed the working relationships developed in Sobral Village to observe how they occur and how they influenced the personal trajectory of the residents. For this, we use the documents of the Board, which recorded economic activities, realizing the importance of each to the formation of Sobral's population. / Criada em 1773 com o objetivo de acomodar vadios e vagabundos que não tinham onde morar e trabalhar, a Vila de Sobral desenvolveu uma economia baseada na pecuária, na agricultura e no comércio, o que proporcionou o desenvolvimento de uma economia mista onde a interligação dessas atividades criou redes econômicas que ligaram pecuaristas, agricultores e comerciantes, formando uma elite heterogênea que se relacionava com uma massa de homens pobres e livres que trabalhavam nas fazendas de gado, nas lavouras e no pequeno comércio. Esse envolvimento nos levou a pensar a realidade dos homens livres e sem posses na Vila, onde as relações criadas aproximaram elite e homens pobres, principalmente, nas relações comerciais, permitindo aos últimos a formação em atividades especializadas e o domínio do comércio local. Isso possibilitaria a esses homens criar estratégias sociais que lhes permitiam atuar livremente na economia, obtendo lucro com seu trabalho, gerando perspectivas de fazer parte da elite de Sobral. Tendo essas afirmativas como base, analisamos as relações de trabalho desenvolvidas na Vila de Sobral para observar como elas ocorriam e como influenciaram na trajetória pessoal dos moradores. Para isso, utilizamos os documentos da câmara que registraram as atividades econômicas, percebendo a importância de cada uma delas para a formação da população de Sobral.

Tableau d’honneur de la Faculté des études supérieures et postdoctorales, 2019-2020 / À la lumière de l’anthropologie historique de Marcel Gauchet, nous examinons dans ce mémoire le rapport de Balzac à la religion à partir de ses trois romans les plus religieux : Le médecin de campagne (1833), Le curé de village (1841) et L’envers de l’histoire contemporaine (1848). Publiés à des moments différents de la carrière de Balzac, ces romans ont en commun d’illustrer l’autonomisation de la sphère humaine vis-à-vis de celle de Dieu en rendant la religion tributaire de la volonté humaine. Coupant court à tout providentialisme, réinterprétant le dogme du péché originel lorsqu’ils ne l’omettent pas tout simplement, ces romans à thèse présentent un monde plus désenchanté qu’il n’y parait de prime abord. Désormais le mal s’explique par une « pathologie » et la vie bonne consiste à panser activement les plaies du monde social. Investissant radicalement l’ici-bas humain, les bienfaiteurs balzaciens, qui ont tout de saints laïcs, semblent s’émanciper de toute métaphysique contraignante. Dans cette comédie du monde qui n’a plus rien de divin, la religion s’impose comme moyen, jamais comme fin. / In light of Marcel Gauchet’s works on disenchantment, we intent in this dissertation to analyze Honoré de Balzac’s views about religion and Christianity, especially in three of his most apologetics novels: Le Médecin de Campagne (The Country Doctor, 1833), Le Curé de Village (The Village Priest, 1841) et L’Envers de l’Histoire Contemporaine (The Seamy Side of History, 1848). Published at different points of Balzac’s career, those novels have in common to illustrate the move toward autonomy of human condition by making religion dependent on human will. Withdrawing Providence, reinterpreting original sin dogma, those thesis novels depict a disenchanted world. From now on, evil can be explained by pathology and religion can be reduced to the treatment of social wounds. Investing all their energy in life here below, Balzac’s characters appear to be freed from any metaphysical ties. In this human comedy that is no longer divine, religion is a mean, never an end.

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Thesis (MEd)--Stellenbosch University, 1946. / Some digitised pages may appear illegible due to the condition of the original hard copy. / ENGLISH ABSTRACT: no abstract available / AFRIKAANSE OPSOMMING: geen opsomming

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