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The subjective experiences of people living with HIV and how these impact on their quality of life.Sinkoyi, Simphiwe Templeton. January 2000 (has links)
This study explores the subjective experiences of persons who have been informed of a positive HIV antibody test and, from their point of view, explains the meaning and impact that HIV discovery has on their quality of life. In this qualitative narrative study, a racially specific, low-income sample of 10 HIV-infected men and women shared their stories of living with the virus during in-depth interviews. Findings of a multi-staged narrative analysis suggest that for people like those in this study, stigma associated with mv infection results in the concealment of the diagnosis by the individual for fear of being labeled as deviant from the rest ofthe community. Secondly, the tragic manner in which these respondents narrated HIV discovery signifies the negative impact the disease has on their quality of life. Lastly, there is evidence for the effectiveness ofthe primary health-care services on the HIV positive patients. Implications for these findings are elaborated. / Thesis (M.Soc.Sc.)-University of Natal, Pietermaritzburg, 2000.
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An assessment of the perceived needs of women living with HIV/AIDS in SaskatchewanSmith, Darren 05 1900 (has links)
This study explores and describes the perceived needs of women living with HIV/AIDS in Saskatchewan. A purposive
sample was used to recruit women to participate in three focus groups. A total of eleven women from urban and rural
areas of Saskatchewan participated. Based on seroprevalence estimates this number may represent one third to one half of
all expected cases of women with HIV/AIDS in Saskatchewan. Recursive analysis was used to validate the themes identified in the first two focus groups with participants
in a third focus group. Content analysis of the data identified four themes from the women's experiences: 1) medical needs, 2) economic needs, 3) mental health needs,
and 4) service needs. The results support previous studies which indicate that women with HIV have a number of unmet heeds. Women from rural areas were found to have more unmet needs and limited access to appropriate services and supports than urban women. Three types of coping strategies
were found to be used by the women in getting their needs met: avoidance, maintenance, and mastery. Those who
utilized a mastery coping strategy were more successful in having their needs met than those who did not. A number of individual, organizational, systemic, and policy
interventions are identified to assist women in moving towards mastery coping strategies. Social workers can work at the clinical, family group, and policy levels to improve
the situation for women living with HIV/AIDS in Saskatchewan.
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An evaluation of 99mTc-MIBI imaging of Kaposi's Sarcoma in AIDS patientsPeer, Fawzia Ismail January 2006 (has links)
Thesis (D.Tech.: Radiography)-Dept. of Radiography, Durban Institute of Technology, 2006
xxiii, 166 leaves / The purpose of this study was to evaluate 99mTc- methoxyisobutylisonitrile (MIBI) imaging, in terms of sensitivity and specificity, for non invasively detecting extracutaneous involvement of Kaposi’s sarcoma (KS) and for differentiating pulmonary infection from malignancy in acquired immunodeficiency syndrome (AIDS) patients before and after treatment. Current investigations are invasive.
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AIDS and architecture : the study of an interaction : architectural responses to the development of the HIV/AIDS epidemic in KwaZulu-Natal.Bingham, Kevin Gary. January 2008 (has links)
AIDS has established itself over more than three decades as a major international
pandemic3. While initial cases of the disease were documented in 1981 in the USA and
Europe, cases in Africa became known at around the same time. It is however probable
that the disease existed in Africa long before this time (Pratt, 1986:17).
Due to the prominence of the AIDS epidemic and its related opportunistic diseases in
South Africa and most acutely in KwaZulu-Natal (Smith, 2002 and South African
Department of Health Report 2006) , the associated impact of the need for care of those
living with and those affected by the virus has been brought to the fore. The
accommodation of these persons occurs in a variety of building forms and types, and
may vary depending on the stage within the individual’s health cycle related to the
impact of the virus. With the advent of medication, termed anti-retroviral therapy,
designed to retard the development of the virus, life expectancy has been extended, but
with no confirmed cure and viral resistances, death is inevitable.
While those living with the virus may continue to live productive lives for some time, the
infirm largely seek care within medical facilities. Should access to formal health services
be difficult due to remoteness or a lack of transport, such people are often cared for
within the homes of surviving family members – often by children - or by their
community. With the largest impact on the population being found within the 20 – 29 age
bracket in the late 1990's (Smith, 1999: HIV Positive Results, June 1998), shifting to the
25 – 34 age bracket from 2003 onwards (South African Department of Health Report
2006), tertiary education institutions, through their clinics, have increasingly dealt with
the management of student and staff health. Other building types affected by the AIDS
epidemic4 include prisons and mortuaries, while care for those remaining behind after
the death of family members to AIDS is usually within children’s homes or street
shelters. The impact of AIDS on the built environment professions will permeate its way to all
involved. Through selected case studies one will observe the impact of the epidemic on
existing facilities and examine current methods employed to accommodate the problem.
Architects, through the modification of existing structures or through the design of new
facilities, are assisting in the struggle. New methods of dealing with the care of patients
are being considered as well as alternative and innovative design approaches. This
includes the need for flexibility of building layouts and universal design. Most proposals
in the researched context require cost effective and workable solutions.
Hope for the future lies with the management of the virus through medication, enabling
the extension of life expectancies. Architects need to adapt to the incumbent problem
while medical researchers develop a workable vaccine to confine HIV/ AIDS to the
history books with the likes of Bubonic Plague, Smallpox and Typhus. It is through good
architectural design and detailing that Architects can assist in the AIDS fight. This can be
achieved firstly through research – gaining an understanding of the AIDS Brief – then
designing for the specific needs for the infected and affected. These needs will include
comfort, accessibility, anthropometrics, ease of maintenance, affordability, ventilation
and illumination conducive to good health, and sustainability.
Architects therefore have a major role to play within this epidemic. / Thesis (M.Arch.)-University of KwaZulu-Natal, Durban, 2008.
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The challenge of pastoral care and counselling of HIV/AIDS affected families in ten Evangelical Lutheran Church parishes in the Oshanga region, Namibia.January 2005 (has links)
The onset and rapid spread of the HIV/AIDS pandemic in Sub-Saharan Africa has challenged and continues to challenge the church in its doctrine as well as its practical ministries. The Evangelical Lutheran Church in Namibia has been no exception. The disease challenges the theological and pastoral disciplines, especially in the area of contextuality. This thesis is developed at the very site of the struggle to care for the infected and affected individuals and families in the ten Evangelical Lutheran Church parishes in the Oshana Region, Namibia. Healing and caring for the sick is the primary mission of this church. Therefore, the quest of this study is to investigate how ELCIN through pastoral care and counselling helps HIV/AIDS infected and affected family members cope with their situation. The study concentrated mainly on ten ELCIN parishes in the Oshana Region, Namibia. Chapter one is an introduction to the whole thesis. Included is the statement of the problem, the methodology used to collect data and the literature review. Chapter two deals with pastoral care and counselling of HIV/AIDS infected and affected families. The African understanding of heath and illness is also considered as well. Chapter three is about the Church and HIV/AIDS in the Oshana Region, Namibia. This chapter investigates the responses of ELCIN's pastors towards HIV/AIDS affected families in the Oshana Region, and how they understand HIV/AIDS biblically. Chapter four deals with the impact of HIV/AIDS on affected families in Oshana Region, Namibia. This chapter discusses how HIV/AIDS affects the family members, nurses, and community ministers and how pastoral care and counselling help the widowers, widows, orphans, caregivers of orphans and nurses to take care of orphans. This is the main chapter of this thesis. Chapter five is about data analysis, recommendations and research findings using the Christian theoretical framework of Mwaura, van Dyk, Msomi, Snidle and Welsh, and Dube. Chapter six is the conclusion of the whole thesis. / Thesis (M.Th.)-University of KwaZulu-Natal, Pietermaritzburg, 2005.
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HIV/AIDS is not a threat to the Christian Indians of Northdale/Raisethorpe : is this a myth? ; with special focus on identifying the absence of pastoral care for those infected and affected by HIV/AIDS in this suburb.Chetty, Arumugam Perumal. January 2002 (has links)
The essential question behind this thesis is: How can we respond to the pastoral needs of Christian Indians in Northdale/Raisethorpe, with regards to the HIV/AIDS pandemic, when there is this silence among those that are infected and affected and the lack of concern from the church ?
This topic desires to research the silence among the Christian Indians of
Northdale/Raisethorpe to look into the possibility that it is a myth that HIV/AIDS is not a threat to the Christian Indians of Northdale/Raisethorpe. Certain aspects of this problem need to be investigated to prove the myth and to open an avenue for pastoral counselling and care. In this investigation I intend to revisit and open a new dialogue with the clergy to set up combined structures that will alleviate the suffering in the
Northdale/Raisethorpe community in regards to the HIV/AIDS pandemic.
The interview collections and research findings support the hypothesis that it is a myth that HIV/AIDS is not a threat to Christian Indians of Northdale/Raisethorpe. / Thesis (M.Th.)- University of Natal, Pietermaritzburg, 2002.
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Engaging the fertile silence: towards a culturally sensitive model for deal with HIV and AIDS silence.Okyere-Manu, Benson January 2009 (has links)
This thesis critically examines one of the major hindrances to dealing adequately with the HIV and AIDS problem facing Africa – the issue of silence. The study has examined the hypothesis that there are cultural factors underlying the silence that surrounds the disease, which when investigated and identified, will provide cues for breaking the silence and a
way forward for dealing with the HIV and AIDS epidemic. The study utilises the concept of ‘cultural context’ proposed by Hall and ‘dimensions of culture’ postulated by Hofstede, to investigate the cultural reasons behind the HIV and AIDS silence among the Zulu people in and around Pietermaritzburg in the Kwazulu Natal province of South Africa. Testing these theories in the field with participants in a community-based HIV and AIDS Project called the Community Care Project (CCP) the study found that cultural contexts
strongly influence silence around HIV and AIDS. In terms of dimensions of culture, the area was found to exhibit high power distance, low uncertainty avoidance, high collectivism and is feminine in nature in terms of assertiveness, but having high gender inequality (high masculinity in terms of gender egalitarianism). The analysis of the results of the field research revealed that each of the dimensions of culture contributes in various ways to the silence around HIV and AIDS. The study argues that there are two kinds of silence, namely barren silence and fertile silence, existing on a continuum. In a low context culture, barren silence is the silence that exists as absence, because when people do not talk about the issue, then there is no communication at all about the issue. In a high context culture, fertile silence is the silence that exists as presence, because when people do not talk about the issue at hand, they may still be communicating about it – either through non-verbal signs, or through coded language.
The concepts of barren and fertile silence provide new insights into the issues of stigma and discrimination. Reasons for the silence included stigma, rejection, gossip, witchcraft, shame, blame, discrimination, secrecy, judgement, suspicion and taboo. It was found that each of the themes had something to do with stigma and discrimination, and lead to
infected persons keeping silent about their HIV and AIDS status.
In the final chapter, the research shows that when an intervention such as CCP takes the question of fertile silence seriously, then it is much easier to break the silence around HIV and AIDS and to deal with stigma and discrimination. The research therefore concludes that the concept of ‘Fertile Silence’ and ‘Barren Silence’ has provided us with clues as to how to ‘break the silence’ around HIV and AIDS in a high context culture such as that of Africa. / Thesis (Ph.D.)-University of KwaZulu-Natal, Pietermaritzburg, 2009.
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An exploration of challenges posed by the HIV-AIDS epidemic on the Holiness Union Church leadership in Pietermaritzburg KwaZulu-Natal : towards a holistic pastoral care model.Mboya, Emmanuel Amulike. January 2013 (has links)
This study explores the challenges posed by the HIV-AIDS epidemic on the Holiness Union Church leadership in Pietermaritzburg KwaZulu-Natal: towards a holistic Pastoral care model. South Africa has the highest prevalence rate of HIV infection in Sub-Sahara Africa and the province of KwaZulu-Natal is the epicentre of the epidemic. This motivated the researcher to investigate the role of the HUC-PMB leadership in the struggle against the HIV-AIDS epidemic within and outside the Church. The Church leaders in this context of the HIV-AIDS are expected to play a significant role, so that the campaigns of HIV prevention, intervention, care and support for those living with the HIV-AIDS should have positive impact in the Church and the community. The literature review argues that this can be achieved when church leaders are well trained and equipped with all necessary skills and acquire comprehension information about the HIV-AIDS.
The study adopted an empirical research using qualitative using interview schedule, focus group discussion and church archives for data collection. Five Church leaders and four church members participated in the study. The investigations were led by the following research question: What are the challenges posed by the HIV-AIDS epidemic on the HUC leadership in Pietermaritzburg KwaZulu-Natal? In order to address the main question of this study, the following questions were formulated. What is the current situation of the HIV-AIDS epidemic in the HUC-PMB? How is the HUC-PMB leadership response to the HIV-AIDS epidemic? What kind of Pastoral care model that would enhance the HUC leadership holistic response to the HIV-AIDS epidemic?
The study findings show that the Church leaders at HUC-PMB do not officially engaged in the struggle against the HIV-AIDS epidemic in the church and in the local community. This implies that the HUC-PMB has limited spiritual and support work for those who are HIV infected and affected within and without the church. The study thus recommends that knowledge on the HIV-AIDS epidemic is vital to all people especially the church leaders; and the church must use its pastoral approach to pursue this goal; the leaders must be thoroughly educated and equipped on the HIV-AIDS related issues, so that to be able to minister (w)holistically in the light of the HIV-AIDS epidemic; the Church and its leaders is also recommended and called to be HIV-competent in terms of their belief approach in dealing with epidemic and stigma within and outside the church context. / Thesis (M.A.)-University of KwaZulu-Natal, Pietermaritzburg, 2013.
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Experiences and coping strategies of women living with HIV/AIDS: case study of Khomas region, NamibiaNashandi, Johanna Christa Ndilimeke January 2002 (has links)
This study focuses on the impact of HIV/AIDS on women in Namibia. Namibia, with a population of only 1.7 million people, is ranked as the seventh highest country in the world in terms of HIV/AIDS infections. The percentage of women living with HIV/AIDS in Namibia accounts for 54% of the total of 68 196 people in the country living with the virus. Women are also diagnosed with the disease at a younger age (30) in comparison to their male counterparts (35 years). Desoite their needs, women living with HIV/AIDS bear a triple burden of caring for those living with HIV/AIDS, caring for themselves and coping with the responses to their infection. There are few focused intervention strategies to support and care for women living with HIV/AIDS in Namibia.
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An evaluation of 99mTc-MIBI imaging of Kaposi's Sarcoma in AIDS patientsPeer, Fawzia Ismail January 2006 (has links)
Thesis (D.Tech.: Radiography)-Dept. of Radiography, Durban Institute of Technology, 2006
xxiii, 166 leaves / The purpose of this study was to evaluate 99mTc- methoxyisobutylisonitrile (MIBI) imaging, in terms of sensitivity and specificity, for non invasively detecting extracutaneous involvement of Kaposi’s sarcoma (KS) and for differentiating pulmonary infection from malignancy in acquired immunodeficiency syndrome (AIDS) patients before and after treatment. Current investigations are invasive.
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