Thesis (M. Th.)--University of Stellenbosch, 2006. / ENGLISH ABSTRACT: In September 2002, the Anglican Church of Southern Africa authorised a set of liturgical material for use in the church in an attempt to make congregations aware of the extent of the impact of HIV/AIDS on the church and the community in the nations in Southern Africa in which the CPSA is active. This research explores the relationship between Worship and Pastoral Care in the context of HIV/AIDS by examining the development of this liturgical material and offering a critique of it in the light of the impact it had on a number of parishes. A general review of published material found little with a specific focus on the relationship between Worship and Pastoral Care, and the search was extended to approach this relationship from a number of directions in an attempt to find factors that had a bearing on the hypothesis that the community at worship is the primary point of pastoral care. The hypothesis was examined from two directions. The first considered a biblical perspective. This approach considered the images of God presented in the Old Testament, a number of the healings of Jesus in the gospels, and Paul’s comments on the celebration of the Eucharist in 1 Corinthians 11 against the social background of meals shared within the community. The imperative that worship should be inclusive, with a particular emphasis on the poor and marginalized was established. The second direction considered a theological reflection on AIDS and established a number of criteria against which the liturgical material could be critiqued. An important section of this work considered the impact of prejudice and discrimination that has led to the stigmatisation of those living with HIV/AIDS and their reluctance to disclose their status and needs. This remains an important obstacle to the ability of the church to provide appropriate hospitality and care. Interviews were conducted with the Rectors and leaders of the Parish AIDS Task Teams in six parishes within the Diocese of Cape Town to look at the ways in which the material was used, and the impact that it had on the pastoral work of those congregations. The liturgical material is then examined in the light of the theological criteria established, and against the impact that it had on the pastoral work of the parishes. Particular issues recognised in this section were the use of inclusive language and the absence of any emphasis on Repentance and Confession. The importance to Worship and Pastoral Care of compassion, personal contact with persons living with AIDS, grace and hospitality are some of the conclusions made. Suggestions were made for further research and development in terms of stigmatisation, language and appropriate liturgical formation and training. / AFRIKAANSE OPSOMMING: In September 2002 het die Anglikaanse Kerk in Suider Afrika ‘n stel liturgiese materiaal gemagtig vir gebruik in die kerk in ‘n poging om gemeentes bewus to maak van die gevolge van VIGS op die kerk en die gemeenskap in die lande waarin die Anglikaanse Kerk in Suider Afrika werk. Hierdie navorsing ondersoek die verhouding tussen Aanbidding en Pastorale Sorg in die konteks van VIGS deur die ontwikkeling van die liturgiese materiaal te ondersoek en ‘n kritiek voor te gee in die lig van die gebruik van die materiaal in verskeie parogies. Die algemene oorsig van die gepubliseerde materiaal het min gevind met ‘n spesifieke fokus op die verhouding tussen Aanbidding en Pastorale Sorg. Die ondersoek is toe uitgebrei om die verhouding te nader van verskeie rigtings in ‘n poging om faktore te vind wat ‘n houding het op die voorstel dat die gemeente by aanbidding die primêre punt van pastorale sorg is. Die onderstelling is ondersoek uit twee rigtings. Eerstens is dit genader uit ‘n bybelse perspektief. Hierdie benadering het die verskillende beelde van God soos dit in die Ou Testament voorkom, verskeie genesings van Jesus in die evangelies, en Paulus se kommentaar oor die viering van die nagmaal in 1 Korienthiërs 11 teenoor die agtergrond van die maaltye in die gemeenskap in aanmerking geneeem. Die imperatief van inklusiewe aanbidding, met ‘n besondere klem op die armes en ander wat dikwels oor die hoof gesien word, is hierdeur gevestig. Tweedens is VIGS teologies oorweeg en verskeie kriteria gevestig waarteen die liturgiese materiaal gemeet kon word. ‘n Belangrike deel van hierdie werk het die gevolge van vooroordeling en onderskeiding wat gelei het tot die bestempeling van mense wat met VIGS leef en hul huiwerigheid om hul status te openbaar, en dus hul nood te laat weet. Dit bly nog ‘n belangrike hindernis vir die kerk om die geskikte gasvryheid en sorg te kan verskaf. Onderhoude is met predikante and die lede leiers van die VIGS Spanne in ses parogies in die Bisdom van Kaapstad gehou om te sien hoe die materiaal gebruik is in eredienste, en die uitwerking daarvan in die pastorale sorg wat die gemeentes aangebied het. Die liturgiese materiaal is dan beoordeel in die lig van die teologiese maatstawe gevestig, en die uitwerking van die materiaal in die pastorele sorg van die gemeentes. Die gebruik van inklusiewe taal en die afwesigheid van spesifieke materiaal in verband met Skuldbelyding is besondere sake wat in hierdie deel erken was. Die belangrikheid vir Aanbidding en Pastorale Sorg van medelye, persoonlike kontak met persone wat met VIGS lewe, genade en gasvryheid is gevolgtrekkings wat gemaak is. Voorstelle vir verdere navorsing en ontwikkeling in terme van bestempeling, taal en passende liturgiese formasie en opleiding is gemaak.

<p>This study investigated the societal perception of refugee men as being a risk group, being polluted and the consequent risk of HIV infection they might face. It also determined the factors that could expose them to the risk of HIV infection while living in exile in South Africa.</p>

<p>This study investigated the societal perception of refugee men as being a risk group, being polluted and the consequent risk of HIV infection they might face. It also determined the factors that could expose them to the risk of HIV infection while living in exile in South Africa.</p>

Thesis (MPhil)--Stellenbosch University, 2005. / ENGLISH ABSTRACT: It is very common to talk about or refer to people as “People Living with HIV/AIDS” but never “A Church with Aids”. Responding to HIV/AIDS has earned the JL Zwane Memorial Church this name or rather this label. Members of the congregation, many of them young, were dying and remaining silent, not doing anything, would have meant contributing to the disaster that had struck. Something drastic had to be done to respond to the pandemic or else the whole community would have perished. This was not easy as it meant risking losing those already in the church. To many people, HIV/AIDS was seen as a punishment from God to those who have sinned. For this reason many did not want to have anything to do with People Living with HIV/AIDS. The whole response is driven by the needs of the community i.e. those infected and those affected. This means listening to people tell their stories and then respond accordingly. Listening is the key in the response as the whole response revolves around people and their experiences. / AFRIKAANSE OPSOMMING: Die kerk, of geloofsgebaseerde organisasies , is dikwels die eerste om te weet dat iemand MIV positief is. Dit is ook die eerste persoon of organisasie wat deur die geïnfekteerde in vertroue geneem word. Die Kerk, as organisasie, kan dus 'n deurslaggewende rol vervul in die voorkoming, maar ook by die versorging van diegene wat MIV positief is of aan Vigsverwante siektes ly. Hierdie studie beskryf, in die vorm van 'n gevallestudie, die rol wat die Presbiteriaanse Kerk in Guguleto in die voorkoming van MIV/Vigs vervul. Die gevallestudie bespreek die probleem; die ontleding van die probleem en die uiteindelike program(me) wat daargestel is. Riglyne vir die betrokkenheid van Kerke (en geloofsgebasserde organisasies) word uitgespel en voorstelle vir verdere studie word gemaak.

Thesis (MPhil)--Stellenbosch University, 2015. / ENGLISH ABSTRACT: The study investigated implementation of HIV/AIDS policy by senior management in Youngsfield military base. Some of the aspects evaluated included training concerning HIV, campaigns, allocation of budget to manage HIV and knowledge of policy by management. Self-administered questionnaires were used as a method of collecting data. The respondents included in the study ages ranged between 25-59 years. The majority of the respondents did not have any problem in completing questionnaires. Results revealed that involvement of headquarters in allocating funds to acquire training aids, distribution of pamphlets and other information educating personnel insufficient, poor implementation of workplace HIV/AIDS policy by management on all levels, lack of programs dealing with HIV/AIDS and lack of HIV/AIDS policy knowledge by management to lesser extent. Recommendations of this study includes aspects dealing with HIV/AIDS workplace programs, importance of occupational health and safety, addressing stigma and discrimination, absenteeism, HIV/AIDS training and most importantly campaigns throughout the year. / AFRIKAANSE OPSOMMING: Die doel van hierdie navorsing was om die implementering van die beleidsdokument wat handel oor MIV/Vigs in die werksplek deur die senior bestuur in Youngsfield militere basis te ondersoek. Van die aspekte wat die navorser ondersoek het is MIV/Vigs bewusmakingveldtogte, beskikbaarheid van fondse en kennis van die Suid Afrikaanse Nationale Weermag beleidsdocument wat handel oor MIV/Vigs in die werksplek. Studievraelyste is aan respondente uitgedeel. Respondente wat aan die studie deelgeneem het se ouderdome wissel tussen 25 en 59 jaar. Die grootste getal deelnemers het geen beswaar aangeteken om die vraelyste te voltooi nie. Die grootste getal van respondente het aangedui dat die fondse wat beskikbaar gestel word onvoldoende is om die boodskap oor die gevare van MIV/Vigs te versprei. Daar is verder bevind dat belangrike aspekte soos biljette, pamflette, video opnames en getikte material nie versprei kan as gevolg van tekort aan fondse. MIV/Vigs beleid is beskikbaar in militere basisse van die Suid Afrikaanse Nationale Weermag. Die enigste tekort is die implementering daarvan. Die aanbevelings wat bevind is deur die studie sluit in MIV/Vigs programme in die werkplek, die aanspreek van stigma en diskriminasie, afwesigheid weens kroniese siektes wat MIV/Vigs insluit en hantering van ongevalle in die werkplek.

Thesis (MSc)--Stellenbosch University, 2015. / ENGLISH ABSTRACT: This study aims to explore the existing knowledge, attitudes and practices regarding HIV/AIDS among Congolese refugees living in Cape Town in order to create awareness and suggest possible measures to avert the spread of the pandemic among them. The target population are Congolese refugees living in Cape Town, with a refugee or an asylum seeker status. Due to the total population and difficulties in contacting them, the participants (50) were randomly selected among traders and hair dressers. The study used a quantitative research design. The Desk Top Market train station in Cape Town is an open market place where most Congolese traders sell their goods to the public. The data were collected at this market area in Cape Town using a questionnaire. To avoid any possible discrimination or stigmatisation resulting from being identified as a refugee in the study, the Congolese were contacted from the market place without screening them on the basis of their status. The participants were, however, required to tick their status in a box provided on the questionnaire. Furthermore, strict confidentiality was maintained to avoid the possible stigmatisation arising from the Congolese traders’ refugee status. According to the findings Congolese refugees have knowledge about HIV/AIDS and the route of transmission. The majority knows how to protect themselves against HIV/AIDS but it seems this protection discontinue shortly after a quick trust between them and their partners. It is may be because most refugees are in need of financial protection on their arrival so they do not have any other choice than to let it go. During the process of data collection there was an opportunity to discuss with some of them protection and most of them stated that condom use is not safe as condoms breaks often. Many Congolese do not believe in male circumcision for the reduction of risk because 100% of them are circumcised and some still have contracted HIV/AIDS. Some of Congolese does believe HIV can be cured because they have seen people who were cured through prayers. The findings also indicate the level of awareness is very low in this community because they still believe they can just by looking at other individuals they can detect if someone is HIV positive or not. / AFRIKAANSE OPSOMMING: Hierdie studie was daarop toegespits om die bestaande kennis, houdings en praktyke met betrekking tot MIV/vigs onder Kongolese vlugtelinge in Kaapstad te ondersoek ten einde bewustheid te wek en moontlike maatreëls voor te stel om te keer dat die pandemie onder hulle versprei. Die teikenpopulasie was Kongolese wat in Kaapstad woon en oor vlugteling- of asielsoekerstatus beskik. Weens die groot omvang van die ondersoekpopulasie en uitdagings om met hulle in verbinding te tree, het die navorser lukraak vyftig (50) deelnemers uit die geledere van handelaars en haarkappers gekies. Die data is met behulp van ’n vraelys by die Desk Top-mark op Kaapstad-stasie ingesamel. Die studie het van ’n kwantitatiewe navorsingsontwerp gebruik gemaak. Die Desk Top-mark by Kaapstad-stasie is ’n buitelugmark waar die meeste Kongolese handelaars hul goedere aan die publiek verkoop. Om te voorkom dat enigeen wat in die studie as ’n vlugteling geïdentifiseer word enige moontlike diskriminasie of stigma ervaar, het die navorser voor die voet onderhoude met Kongolese by die mark gevoer sonder om hulle na hul verblyfstatus uit te vra. Die deelnemers moes egter hul status op die vraelys aandui deur die toepaslike blokkie te merk. Voorts is streng vertroulikheid gehandhaaf om enige moontlike stigma vanweë die respondente se vlugtelingstatus te voorkom. Die bevindinge toon dat Kongolese vlugtelinge wél oor ’n mate van kennis van MIV/vigs en die verspreiding daarvan beskik. Die meeste respondente weet hoe om hulself teen MIV/vigs te beskerm, hoewel daardie beskerming oënskynlik gestaak word kort nadat hulle ’n vertrouensverhouding met hul bedmaats ontwikkel. Dít kan daaraan toegeskryf word dat die meeste vlugtelinge met hul aankoms in die land finansiële beskerming nodig het en dus nie anders kan as om veilige sekspraktyke te laat vaar indien hul bedmaats daarop aandring nie. Gedurende die proses van data-insameling was daar geleentheid vir gesprek met die respondente, waaruit geblyk het dat kondoomgebruik na hulle mening nie juis veilig is nie, aangesien kondome dikwels breek. Min Kongolese glo dat manlike besnydenis die gevaar van MIV/vigs verminder, aangesien hulle almal besny is, maar sommige steeds MIV/vigs opdoen. Sommige glo dat MIV/vigs genees kan word, omdat hulle getuies was van hoe mense deur gebed gesond geword het. Die bevindinge dui ook op ’n baie lae bewustheidsvlak in hierdie gemeenskap: Baie glo steeds dat ’n mens met die blote oog kan bepaal of iemand MIV-positief is of nie.