A number of studies have attempted to describe and explain both the levels of and trend in support for abortion in the adult population and college students, yet there is a gap around abortion attitudes of adolescents. This quantitative study aims to examine the levels of knowledge and attitudes of abortion among male and female secondary school learners, to examine gender differences among the learners with regards to abortion attitudes and knowledge as well as to investigate the effect of religion in terms of abortion. A sample of 150 adolescent males and females from Grade 11 between the ages of 15 to 19 years old was chosen to be used in the study. This research study was conducted at a secondary school in a lower middle class suburb in Durban. The learners were required to complete a questionnaire measuring levels of knowledge (based on different components of the South African legislation regarding abortion, that is, the Choice on Termination of Pregnancy (CTOP) Act (1996); a rating scale of abortion attitudes (Esposito & Basow, 1995) and a short biographical component. The statistical programme SPSS 15.0 was used to analyze the data. The results show that the respondents' knowledge about South African legislation governing the act of abortion; varied, attitudes to abortion differed by gender, sexual status and the reasons for abortion. It was found that the older the person, the more positive their attitude towards the elective reasons for abortion. In this study, more positive attitudes towards abortion were prevalent in the Hindu sample as compared to the Christian sample. / Thesis (M.A.)-University of KwaZulu-Natal, Durban, 2011.

This dissertation deals with a theological-ethical evaluation of the Termination of Pregnancy Act of 1996 on the area of abortion on demand. It aims at empowering women and also solving the problem of backstreet abortion. Chapter one gives a brief introduction to the Termination of Pregnancy Act of 1996. Chapter two gives a historical background of abortion and the factors tbat eventually led to the Termination of Pregnancy Act of 1996. Chapter three focuses mainly on the teachings of the Roman Catholic Church on abortion. Issues relating to the value of human life are discussed in this chapter. Is~~es relating to the Termination of Pregnancy Act of 1996 and their theologicalethical in.Jplications are discussed in this chapter, i.e. chapter four. Empowering of women, sex education, instilling good moral values to the youth and also changing the pastoral attitude of churches towards sexuality can help to alleviate the problem of unwanted pregnancy. / Philosophy, Practical & Systematic Theology / M. Th. (Theological Ethics)

This dissertation deals with a theological-ethical evaluation of the Termination of Pregnancy Act of 1996 on the area of abortion on demand. It aims at empowering women and also solving the problem of backstreet abortion. Chapter one gives a brief introduction to the Termination of Pregnancy Act of 1996. Chapter two gives a historical background of abortion and the factors tbat eventually led to the Termination of Pregnancy Act of 1996. Chapter three focuses mainly on the teachings of the Roman Catholic Church on abortion. Issues relating to the value of human life are discussed in this chapter. Is~~es relating to the Termination of Pregnancy Act of 1996 and their theologicalethical in.Jplications are discussed in this chapter, i.e. chapter four. Empowering of women, sex education, instilling good moral values to the youth and also changing the pastoral attitude of churches towards sexuality can help to alleviate the problem of unwanted pregnancy. / Philosophy, Practical and Systematic Theology / M. Th. (Theological Ethics)

The introduction of abortion legalisation in South Africa during 1997 gave rise to the need for pre- and post-abortion counselling. Two dominant counselling groups came to the fore namely pro-choice and pro-life, reflecting the respective stances of society on abortion. In order to answer the following research questions: "What value-challenges do abortion counsellors experience, if any?" and "What ways have they found in negotiating these challenges?" A narrative conversation was used to come to an understanding of these research questions in practice. Research was undertaken with counsellors from both pro-life and pro-choice stances. The influence of capitalism, patriarchy and religion on role players confronted with making decisions on abortion was explored. Pro-choice counsellors negotiated their values in terms of forgiveness based on the unconditional forgiveness they would expect from God and pro-life counsellors in terms of God's forgiveness for the client, accepting her own responsibility for the consequences of the abortion. / Practical Theology / M. Th. (Pastoral Therapy)

Advances in technology and medicine have greatly impacted on religious thought and have contributed to a large extent in bringing to the fore questions regarding euthanasia, suicide and abortion. This has raised a plethora of questions regarding actions and consequent ethical choices. What impact this has had on the Durban Hindu regarding the interpretation and re-interpretation of scripture to accommodate euthanasia, suicide and abortion is examined in the background of karma and dharma. A cross-section of Durban Hindus consisting of lawyers, doctors, academics, schoolteachers, Hindu scholars, priests and housewives were interviewed. Their views on karma and dharma, to what extent these concepts underlie their thinking with respect to euthanasia, suicide and abortion and what influence classical views based on Hindu scripture as well as Western thinking have had on the contemporary Hindus of the Durban area, are examined. Consequently, karma and dharma are viewed from a hermeneutical perspective and examined in the light of the phenomenological approach. The key hermeneutical concepts of karma and dharma have been modified and re-interpreted to accommodate changing circumstances. The views expressed range from the extremely liberal to the ultra conservative. Although the subjects were not all familiar with Hindu scripture, the views expressed were similar to scripture. Many Hindus therefore are reasoning on traditional lines, although the basis of their reasoning has shifted from scripture. Ethics and morality are not the only underlying principles affecting the euthanasia, suicide and abortion debate: financial and social considerations are also important. Although euthanasia and abortion are strongly condemned by the conservative Hindu they are accepted on medical, social and utilitarian grounds. / Religious Studies and Arabic / D. Litt. et Phil. (Religious Studies)

Abortion is one of the issues that elicits relatively controversial debates around the globe. These debates revolve around the pro-life and pro-choice stances, moral and religious issues, backstreet abortion, the role of fathers in decision-making and constitutional issues, among others. Therefore, there is a variety of factors that may influence the way individuals perceive abortion. Race, religious affiliation, and religiosity have been found to play a role in determining the attitudes of individuals towards abortion. For instance, racial and religious differences in abortion attitudes among the South African public are reported (Patel, Ramgoon & Paruk, 2009; Rule, 2004). However, research on attitudes towards abortion demonstrates its complex nature and provides somewhat conflicting evidence. Varga (2002) makes the point that while it is important to understand both male and female perspectives on abortion, very little is known about boys‟ attitudes towards abortion, thus the motivation for this research study. Consequently, the aim of this study was to investigate the attitudes of young male learners towards abortion taking into consideration their race, religion and religiosity. Findings indicate that young male learners generally have high religiosity levels and show negative attitudes towards abortion across race and religion. The religious and racial differences in abortion attitudes of male learners were also explored and revealed significant differences amongst the groups, with the Islamic group obtaining the highest levels of abortion opposition for different reasons when compared to Africans and Hindus. In line with past research (Patel & Johns, 2009; Patel & Kooverjee, 2009; Patel & Myeni, 2008), these findings indicate that the higher the religiosity level, the more negative the attitudes towards abortion. / Thesis (M.A.)-University of KwaZulu-Natal, Durban, 2010.

The introduction of abortion legalisation in South Africa during 1997 gave rise to the need for pre- and post-abortion counselling. Two dominant counselling groups came to the fore namely pro-choice and pro-life, reflecting the respective stances of society on abortion. In order to answer the following research questions: "What value-challenges do abortion counsellors experience, if any?" and "What ways have they found in negotiating these challenges?" A narrative conversation was used to come to an understanding of these research questions in practice. Research was undertaken with counsellors from both pro-life and pro-choice stances. The influence of capitalism, patriarchy and religion on role players confronted with making decisions on abortion was explored. Pro-choice counsellors negotiated their values in terms of forgiveness based on the unconditional forgiveness they would expect from God and pro-life counsellors in terms of God's forgiveness for the client, accepting her own responsibility for the consequences of the abortion. / Philosophy, Practical and Systematic Theology / M. Th. (Pastoral Therapy)

Advances in technology and medicine have greatly impacted on religious thought and have contributed to a large extent in bringing to the fore questions regarding euthanasia, suicide and abortion. This has raised a plethora of questions regarding actions and consequent ethical choices. What impact this has had on the Durban Hindu regarding the interpretation and re-interpretation of scripture to accommodate euthanasia, suicide and abortion is examined in the background of karma and dharma. A cross-section of Durban Hindus consisting of lawyers, doctors, academics, schoolteachers, Hindu scholars, priests and housewives were interviewed. Their views on karma and dharma, to what extent these concepts underlie their thinking with respect to euthanasia, suicide and abortion and what influence classical views based on Hindu scripture as well as Western thinking have had on the contemporary Hindus of the Durban area, are examined. Consequently, karma and dharma are viewed from a hermeneutical perspective and examined in the light of the phenomenological approach. The key hermeneutical concepts of karma and dharma have been modified and re-interpreted to accommodate changing circumstances. The views expressed range from the extremely liberal to the ultra conservative. Although the subjects were not all familiar with Hindu scripture, the views expressed were similar to scripture. Many Hindus therefore are reasoning on traditional lines, although the basis of their reasoning has shifted from scripture. Ethics and morality are not the only underlying principles affecting the euthanasia, suicide and abortion debate: financial and social considerations are also important. Although euthanasia and abortion are strongly condemned by the conservative Hindu they are accepted on medical, social and utilitarian grounds. / Religious Studies and Arabic / D. Litt. et Phil. (Religious Studies)

The Choice on Termination of Pregnancy Act (no 92 of 1996) was implemented during 1997. This study attempted to investigate professional nurses' attitudes towards rendering these services in the Carletonville area of South Africa. The research results, obtained from questionnaires completed by professional nurses, indicated that most professional nurses would prefer:  women to be at least 16 years of age to access these services  not to allow repeated terminations of pregnancy to the same women  to administer pills rather than to use vacuum aspirations  to work in these services by choice only  to have better equipment, more resources and more staff members in units offering these services  more support from their families, friends, managers and communities Some professional nurses experienced guilt, depression, anxiety and religious conflicts as a result of the nature of their work. / Health Studies / M.A. (Health Studies)

The Choice on Termination of Pregnancy Act (no 92 of 1996) was implemented during 1997. This study attempted to investigate professional nurses' attitudes towards rendering these services in the Carletonville area of South Africa. The research results, obtained from questionnaires completed by professional nurses, indicated that most professional nurses would prefer:  women to be at least 16 years of age to access these services  not to allow repeated terminations of pregnancy to the same women  to administer pills rather than to use vacuum aspirations  to work in these services by choice only  to have better equipment, more resources and more staff members in units offering these services  more support from their families, friends, managers and communities Some professional nurses experienced guilt, depression, anxiety and religious conflicts as a result of the nature of their work. / Health Studies / M.A. (Health Studies)