Thesis (D. Min.)--Columbia Biblical Seminary and Graduate School of Missions, 1996. / Abstract. Includes bibliographical references (leaves 145-149).

This study examines archival materials, pertinent literary sources, and fifteen interviews (listed in the PREFACE) in order to understand the impact on the Africa Evangelical Church (AEC) by its founding body, the South Africa General Mission/ Africa Evangelical Fellowship (AEF). It also explores the possible contributions that both the Mission and the Church could make to their continued growth as they move together into the 21st century. CHAPTER 1 places the AEF within the historical context of the past two hundred years and clearly identifies it as an interdenominational faith mission. AEF's history is developed in CHAPTER 2 and the Mission is measured against Klaus Fiedler's "historical typology" of the Protestant missionary movement. While primarily typical when compared to other missions of the same type in the same period, the Mission falls below average in other areas. Since the years being discussed fall within the apartheid era, CHAPTER 3 portrays the political positioning of AEF missionaries. The biblical bases and pragmatic stances for such positioning are considered before the chapter ends with a general biblical evaluation of AEF' s position. Having discussed the Mission at length, CHAPTER 4 moves into the circumstances surrounding the beginnings and eventual autonomy of the Africa Evangelical Church (AEC). Its ministry relationships with the Mission, as well as its established constitution, are studied before the chapter concludes with a comparison of the AEF and AEC. Since they are more similar than dissimilar, the AEF's influence on the AEC is umnistakably clear. The political events which heavily impacted the context in which both the AEF and AEC ministered are briefly presented in CHAPTER 5. Four different documents, which record the theological reflections of evangelicals in terms of the apartheid's injustices, are mentioned along with the lack of both AEF and AEC response to them. Following the outlining of changes in political stance, CHAPTER 6 delves into possible contributions which both the Mission and the Church could make, separately and jointly, to move more proactively toward relevant change in South Africa. Neither wish to dwell on the past. Both intend to keep "God First" and always to "Go Forward." / Christian Spirituality, Church History and Missiology / D.Th. (Missiology)

This study examines archival materials, pertinent literary sources, and fifteen interviews (listed in the PREFACE) in order to understand the impact on the Africa Evangelical Church (AEC) by its founding body, the South Africa General Mission/ Africa Evangelical Fellowship (AEF). It also explores the possible contributions that both the Mission and the Church could make to their continued growth as they move together into the 21st century. CHAPTER 1 places the AEF within the historical context of the past two hundred years and clearly identifies it as an interdenominational faith mission. AEF's history is developed in CHAPTER 2 and the Mission is measured against Klaus Fiedler's "historical typology" of the Protestant missionary movement. While primarily typical when compared to other missions of the same type in the same period, the Mission falls below average in other areas. Since the years being discussed fall within the apartheid era, CHAPTER 3 portrays the political positioning of AEF missionaries. The biblical bases and pragmatic stances for such positioning are considered before the chapter ends with a general biblical evaluation of AEF' s position. Having discussed the Mission at length, CHAPTER 4 moves into the circumstances surrounding the beginnings and eventual autonomy of the Africa Evangelical Church (AEC). Its ministry relationships with the Mission, as well as its established constitution, are studied before the chapter concludes with a comparison of the AEF and AEC. Since they are more similar than dissimilar, the AEF's influence on the AEC is umnistakably clear. The political events which heavily impacted the context in which both the AEF and AEC ministered are briefly presented in CHAPTER 5. Four different documents, which record the theological reflections of evangelicals in terms of the apartheid's injustices, are mentioned along with the lack of both AEF and AEC response to them. Following the outlining of changes in political stance, CHAPTER 6 delves into possible contributions which both the Mission and the Church could make, separately and jointly, to move more proactively toward relevant change in South Africa. Neither wish to dwell on the past. Both intend to keep "God First" and always to "Go Forward." / Christian Spirituality, Church History and Missiology / D.Th. (Missiology)