Submitted in fulfillment of the Masters Degree in Homoeopathy, Durban University of Technology, 2010. / Introduction All the studies on the perception of homoeopathy in South Africa conducted so far have found that the group least knowledgeable about homoeopathy is the African group. However, no study yet has focused on this group, and tried to find out more detail about their perceptions of homoeopathy. The study took place in Mnambithi, a town in the northern part of KwaZulu Natal within the Uthukela District with a population of about 200 000 people. Aim of the study The overall aim of this study was to determine the perception, knowledge and utilization of homoeopathy amongst African adults resident in Mnambithi, KwaZulu Natal. Methodology The survey method was employed to conduct this study. The research instrument was a self-administered questionnaire. The number of questionnaires completed was 1034, distributed according to suburbs 10.6%, centre of town iii 9.8%, former township areas 58.7% and rural areas 20.6% which approximately reflected the proportion of the population resident in those areas. The data was primarily analyzed by means of descriptive statistics using frequency tables. Results The sample consisted of 50.3% males and 49.5% females, with the largest group of respondents being 41 years old and above. Most were unemployed (61.8%). The educational standard was high, with 43.8% of respondents having matric and 20.4% having a diploma or degree. Most respondents (98.6%) had not heard of homoeopathy before. Only 0.1% of respondents had consulted a homoeopath before. 83.8% of respondents answered that they would consider consulting a homoeopath in the future, and 43.3% indicated they were interested in learning more about homoeopathy. The lack of knowledge about homoeopathy and yet being interested in learning more, is a similar finding to other perception studies. Conclusions It can be concluded from the results that the level of knowledge of homoeopathy amongst respondents was minimal, with only 10 out of 1034 respondents having heard of homoeopathy. Questions relating to the perception of homoeopathy were restricted to those who had heard of homoeopathy, but because of the small number, no conclusions regarding perception can be drawn.

Submitted in fulfillment of the Masters Degree in Technology: Homoeopathy, Durban University of Technology, 2010. / Introduction All the studies on the perception of homoeopathy in South Africa conducted so far have found that the group least knowledgeable about homoeopathy is the African group. However, no study yet has focused on this group, and tried to find out more detail about their perceptions of homoeopathy. The study took place in Mnambithi, a town in the northern part of KwaZulu Natal within the Uthukela District with a population of about 200 000 people. Aim of the study The overall aim of this study was to determine the perception, knowledge and utilization of homoeopathy amongst African adults resident in Mnambithi, KwaZulu Natal. Methodology The survey method was employed to conduct this study. The research instrument was a self-administered questionnaire. The number of questionnaires completed was 1034, distributed according to suburbs 10.6%, centre of town iii 9.8%, former township areas 58.7% and rural areas 20.6% which approximately reflected the proportion of the population resident in those areas. The data was primarily analyzed by means of descriptive statistics using frequency tables. Results The sample consisted of 50.3% males and 49.5% females, with the largest group of respondents being 41 years old and above. Most were unemployed (61.8%). The educational standard was high, with 43.8% of respondents having matric and 20.4% having a diploma or degree. Most respondents (98.6%) had not heard of homoeopathy before. Only 0.1% of respondents had consulted a homoeopath before. 83.8% of respondents answered that they would consider consulting a homoeopath in the future, and 43.3% indicated they were interested in learning more about homoeopathy. The lack of knowledge about homoeopathy and yet being interested in learning more, is a similar finding to other perception studies. Conclusions It can be concluded from the results that the level of knowledge of homoeopathy amongst respondents was minimal, with only 10 out of 1034 respondents having heard of homoeopathy. Questions relating to the perception of homoeopathy were restricted to those who had heard of homoeopathy, but because of the small number, no conclusions regarding perception can be drawn. / M

Thesis (Ed. D.)--University of Toronto, 2004. / Adviser: David N. Wilson.

Colorectal cancer (CRC) is one of the most common forms of cancer in Western nations, it is however uncommon in sub-Saharan Africa. In South Africa there is an approximate ten-fold lower incidence of CRC in black patients compared to Caucasian patients. This could be due to differences in lifestyles and environment that exist between the various population groups. Underlying molecular events could also account for the difference in susceptibility to colorectal cancer. Mutations in the Peutz-Jeghers syndrome (PJS) gene, STK11, predispose to amongst others colorectal cancer. To examine the role of this gene in South African patients with CRC, DNA from 208 tumours (104 black patients, 104 Caucasian patients) was screened for STK11 mutations via PCR-SSCP analysis. In total 8 novel missense mutations, one of which was germline, were identified in seven tumours (~3.4% 7/208) from 5 black and two Caucasian patients. One tumour from a Caucasian patient was found to be a compound heterozygote. Peutz-Jeghers syndrome was thus diagnosed in 0.96% (1/104) of black patients via a germ line mutation. Thus 4.8% (5/104) of tumours from black patients and 1.9% (2/104) of tumours from Caucasian patients harbour STK11 missense mutations. In addition, 3 synonymous and 5 intronic mutations were detected in a further 73 tumours from black patients, whereas only 3 synonymous and 5 intronic mutations were detected in 25 tumours from Caucasian patients. The present study is the sixth to suggest that somatic mutation of the STK11 gene in sporadic colorectal cancer of Caucasians is an infrequent event. However, this is only the second study of a non-Western population to show somatic mutations in sporadic cases of CRC. Furthermore with regard to the anatomic site of tumours with somatic missense mutations, the present study found that for black patients 7.69% (2/26) of the left-sided tumours, 2% (1/50) of rectal tumours and 4.54% (1/22) of right-sided tumours harboured mutations. Thus the frequency of missense mutations of left-sided CRC tumours compared to right-sided tumours was not significantly elevated (÷2-test, 1df, p = 0.881) in the black population. This study represents the first investigation into the role of the STK11 gene in putative sporadic cases of CRC from both black and Caucasian South African patients. The observed mutations clearly show that mutations of the STK11 gene are infrequent in the CRCs of the South African Caucasian population, and more frequent in the South African black population. This may be a reflection of the differences in lifestyle and incidence of CRC in the different populations. / Dissertation (MSc (Human Genetics))--University of Pretoria, 2006. / Genetics / unrestricted

Thesis (MTech (Business Administration))--Cape Peninsula University of Technology, 2014. / The majority of craft retail outlets in Cape Town are owned by immigrants mostly from the SADC and elsewhere on the continent. However, a notable proportion of African immigrant-owned survivalist and micro businesses that do not grow and develop into small and medium size enterprises (SMEs). Despite many studies conducted on craft businesses generally, little information exists on factors affecting the growth of African immigrant-owned craft businesses. The main objective of this study is to determine these factors. This study focused on four craft markets in the Cape Town area: Greenmarket Square, Stellenbosch, Franschhoek and Hout Bay.The population of the study comprised all African immigrants at the selected craft markets and the municipal managers responsible for managing these selected markets. The sample frame of this study constitutes African immigrant entrepreneur-owned businesses that are three or more years old, registered and located in one of the selected markets. The study utilised a mixed method approach to collect and analyse data. Questionnaires (Quantitative) were administered to 122 African immigrant entrepreneurs and in-depth interviews (Qualitative) were conducted with the three municipal managers responsible for the four selected craft markets. Quantitative data was analysed separately using Statistical Packages for Social Sciences (SPSS) software, and face-to-face interviews were analysed by means of content analysis. The results of both methods were presented in tabulated format. Pushed by the need to survive and pulled by the many tourists in South Africa, African immigrant entrepreneurs turned to the craft business. In terms of the challenges faced, it was noted that limited access to finance and difficulty in acquiring a business location were start-up challenges, whereas the growth challenges were the seasonal and irregular nature of trade and xenophobia. Emanating from the findings of this study, recommendations were made to municipality managers to persuade the financial agencies to extend their funding assistance to deserving African immigrant entrepreneurs. Local government should grant immigrants trading permits and relax some of the restrictions to allow them to have a stall and do business. The municipalities should organise workshops to educate African immigrant entrepreneurs on the benefits of selling unique products and anti-xenophobic sentiment.

No description available.

The theme of this dissertation is reflected in its title and was written to capture this particular historical juncture in post-apartheid South Africa. It was inspired by a variety of factors, including the harsh historical experiences of the Indian population since their arrival as indentured labourers in 1860, the current reassertion of ethnic identities and widespread ethnically based conflicts throughout the world, and the minority rights campaign that is gaining momentum in Europe. The significance of the last point is that West European countries generally enjoy the status as trendsetters on social policy issues, and the rest of the developing world often tends to follow suit. In this respect, this dissertation attempts to illustrate how the views of the Indian minority on transformation, in between the 1994 and 1999 democratic general elections, have been influenced and shaped. Their experiences were important in ascertaining their perceptions and responses to transformation. Research was carried out in the Greater Durban Area across class boundaries, covering suburbs such as Reservoir Hills, Clare Estate, Asherville, Overport, Phoenix and Chatsworth. The outcome of this effort is contained in 229 pages consisting of ten chapters. It is viewed in the context of the circumstances that prevailed just before the county's first democratic general election of 27 April 1994, up to the period of the next general election of 2 June 1999. Of central concern here were the dynamics surrounding the inevitable transfer of power from the White minority to representatives of the Black majority, and how the smallest ethnic minority i.e. the people of Indian origin, were reacting to this process. Research was carried out on the issues about which respondents felt very strongly. These translated into chapters on the history of violence against Indians in South Africa, the widespread impoverishment that is overshadowed by the visibility of the Indian middle and upper classes, their perceptions of informal settlements, Indian priviledge versus African empowerment in the public transport sector in Durban, finding new schools, and emigration - viewed as a solution to some and a dream to others. / Thesis (Ph.D.)-University of Durban-Westville, 2000.

Blaming those who are different from us because of skin colour, nationality and language when things do not go right during the process of reconstruction is common among those who are faced with such a task. This assertion is confirmed by our examination and evaluation of xenophobia in post-apartheid South Africa and post-exilic Israel. In South Africa socio-economic and political reasons are cited for the rejection of African immigrants by some South Africans. The Jews in the post exilic period understood their religious, social and economic problems to be caused by others. What is more disturbing is that the Jews understood their xenophobia to be demanded or legitimised by God. These reasons for them necessitated hatred, isolation, stigmatisation and sometimes negative actions against foreigners. When we compare xenophobia in both post-apartheid South Africa and post-exilic Israel in this study, we find that factors such as identity, notion of superiority, negative perception of those who are different and use of power, play a major role in the exacerbation of xenophobia. In evaluating both situations, using the African principle of Ubuntu and Christian moral values, we are able to demonstrate that xenophobia as found in both situations is morally wrong since it is inhuman, selfish, racist/ethnocentric, discriminatory and often violent. Ubuntu and Christian values and principles such as human dignity, human rights, reciprocity, love, compassion, forgiveness, hospitality and community were sacrificed by South Africans and Jews in their dealings with foreigners in their respective situations. It is argued here that among other things in the case of South Africa, the reduction of inflammatory statements by government representatives and the media, education of the unemployed, the youth and workers; and the meeting of spiritual, material, humanitarian and moral needs by the Church, will help sensitise South Africans to the plight of African immigrants and migrants and will further deepen the ubuntu and Christian values. / Religious Studies and Arabic / D.Th.(Theological Ethics)

Blaming those who are different from us because of skin colour, nationality and language when things do not go right during the process of reconstruction is common among those who are faced with such a task. This assertion is confirmed by our examination and evaluation of xenophobia in post-apartheid South Africa and post-exilic Israel. In South Africa socio-economic and political reasons are cited for the rejection of African immigrants by some South Africans. The Jews in the post exilic period understood their religious, social and economic problems to be caused by others. What is more disturbing is that the Jews understood their xenophobia to be demanded or legitimised by God. These reasons for them necessitated hatred, isolation, stigmatisation and sometimes negative actions against foreigners. When we compare xenophobia in both post-apartheid South Africa and post-exilic Israel in this study, we find that factors such as identity, notion of superiority, negative perception of those who are different and use of power, play a major role in the exacerbation of xenophobia. In evaluating both situations, using the African principle of Ubuntu and Christian moral values, we are able to demonstrate that xenophobia as found in both situations is morally wrong since it is inhuman, selfish, racist/ethnocentric, discriminatory and often violent. Ubuntu and Christian values and principles such as human dignity, human rights, reciprocity, love, compassion, forgiveness, hospitality and community were sacrificed by South Africans and Jews in their dealings with foreigners in their respective situations. It is argued here that among other things in the case of South Africa, the reduction of inflammatory statements by government representatives and the media, education of the unemployed, the youth and workers; and the meeting of spiritual, material, humanitarian and moral needs by the Church, will help sensitise South Africans to the plight of African immigrants and migrants and will further deepen the ubuntu and Christian values. / Religious Studies and Arabic / D.Th.(Theological Ethics)