A thesis submitted in partial fulfillment of the requirements for the degree Doctor of Philosophy in Community Psychology in the Department of Psychology, University of Zululand, South Africa, 2012. / The ‘after tears’ party seems to be a popular occurrence in South African’s urban townships. This study is an exploratory investigation of the urban township communities’ experiences and the meaning of the ‘after tears’ party using a phenomenological approach. The available literature outlined the rituals and practices of various ethnic groups in South Africa and Africa performed in the event of the death of a loved one such as the slaughtering of the beast, the mourning dress, mourning period and the cleansing ceremonies. While some of the death rituals and practices are still adhered to in urban townships of South Africa, others are adapted and new practices have emerged. One such is the practice of the ‘after tears’ party. Within an African context, the dead are regarded as ancestors and they are treated with great respect as they are believed to have a special relationship with the living. Proper rites and ceremonies performed following the death of a loved one reflect this belief. Any deviation from the above could be perceived as a sign of disrespect for the ancestors and bad luck could befall anyone who does not adhere to the stipulated practices. The respondents in this study are South African township dwellers who do not practice strict traditional mourning rituals anymore. Individual respondents and focus groups were interviewed on their experiences and the meaning they attach to the practice of the ‘after tears’ party. Data was analyzed using thematic content analysis. Insights generated from the findings of the current study highlighted the significant perceptions, meanings and feelings about the ‘after tears’ parties. While it is perceived as a celebration, the important functions of this party were indicated as comforting and supporting the bereaved and helping them to cope with the impact of loss of a loved one. On the other hand others condemned the practice as totally disrespectful and that it is insensitive of the people to hold a party while other people are still in mourning. It hurts the bereaved and delays the chances of recovery from grief. The ‘after tears’ party can be an effective coping strategy if it was conducted in a more respectful manner. The respondents’ experiences of the ‘after tears’ party and the meaning attached to it could serve as guidelines to explore the psychological needs of the bereaved in urban societies.