• Refine Query
  • Source
  • Publication year
  • to
  • Language
  • 1
  • Tagged with
  • 2
  • 1
  • 1
  • 1
  • 1
  • 1
  • 1
  • 1
  • 1
  • 1
  • 1
  • 1
  • 1
  • 1
  • 1
  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
1

"In Propria Persona": Artifice, Politics, and Propriety in John Gower's Confessio Amantis

Irvin, Matthew William January 2009 (has links)
<p>This dissertation examines the use of personae, the rhetorical artifices by which an author creates different voices, in John Gower's Confessio Amantis. I argue that the Confessio attempts to expose how discourses of sexual desire alienate subjects from their proper place in the political world, and produce artificial personae that only appear socially engaged. The first three chapters consider the creation of the personae in the context of medieval Aristotelian political thought and the Roman de la Rose tradition. The last three chapters examine the extended discourse of Gower's primary personae in the Confessio Amantis, drawing upon Gower's other works and the history of Gower criticism.</p> / Dissertation
2

Finding Margaret Haughery: The Forgotten and Remembered Lives of New Orleans’s “Bread Woman” In the Nineteenth and Twentieth Centuries

Luck, Katherine Adrienne 16 May 2014 (has links)
Margaret Haughery (1813-1882), a widowed, illiterate Irish immigrant who became known as “the Bread Woman” of New Orleans and the “Angel of the Delta” had grossed over $40,000 by the time of her death. She owned and ran a dairy farm and nationally-known bakery, donated to orphanages, leased property, owned slaves, joined with business partners and brought lawsuits. Although Haughery accomplished much in her life, she is commonly remembered only for her benevolent work with orphans and the poor. In 1884, a statue of her, posed with orphans, was erected by the city’s elite, one of the earliest statues of a woman in the nation. This thesis argues that it was Haughery’s willingness to engage in the mundane business practices of the day, including slaveholding, that made her veneration as a benefactress possible. Using acts of sale, property records, wills, newspaper articles, advertisements, and representations of Haughery, this thesis explores the life behind the image of the “Bread Woman.”

Page generated in 0.0388 seconds