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Imagoes of America: perceptions, representations, and the problems of the ideal egoElbeshlawy, Ahmed Farouk. January 2008 (has links)
published_or_final_version / Humanities / Doctoral / Doctor of Philosophy
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Imagoes of America perceptions, representations, and the problems of the ideal ego /Elbeshlawy, Ahmed Farouk. January 2008 (has links)
Thesis (Ph. D.)--University of Hong Kong, 2008. / Also available in print.
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Du paratexte au texte, lire l'Amérique dans Volkswagen blues de Jacques PoulinBernier, France. January 1998 (has links) (PDF)
No description available.
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Le discours francais sur l'Amerique latine revolutionnaire (1950-1985) /Segura, Mauricio. January 2002 (has links)
No description available.
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Le discours francais sur l'Amerique latine revolutionnaire (1950-1985) /Segura, Mauricio. January 2002 (has links)
This thesis entitled "Le discours francais sur l'Amerique latine revolutionnaire (1950--1985)" proposes to analyze about thirty texts published in France during the mentioned period in order to extract the primary axis around which the hexagonal representations and discourses which examine Latin America articulate themselves. The corpus gathers chiefly novels and political essays, but it also includes anthropological essays, journalistic commentaries and testimonies. This is a study that relies on the theory of social discourse and on imagology. / This investigation, which perceives itself as an overview of the images elaborated by the French social discourse on Latin America, examines closely the historical moments when there are determinant discursive mutations. Therefore, from 1950 to 1961, a first manner of apprehending the Latin American other is identified. This period was described as a moment of transition during which the French discourse goes from a discursive frame which emphasizes on the theme of nature to a discursive frame which privileges the power relations between social agents. From 1962 to 1974, Latin America becomes for the French writers a geographical region upon which one pours off revolutionary aspirations. The axioms of third worldism, primary discursive formation enhanced by this period, run through the whole of the texts at various degrees. Also, this thesis aims to reveal the figures and spaces which emerge from this whole of contradictory representations. From 1975 to 1985, one witnesses the decomposition of the discursive formations and representations established during the two previous decades. Indeed, several discursive formations during these ten years question not only third worldism and its revolutionary impulses, but also the function of the intellectual. / On a more general basis, this study examines the history of ideas in France from 1950 to 1985. One of its implicit goals is to describe the rules which diversify, give coherence, integrate, exclude, and legitimate a "new" idea in the French social discourse.
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The American Indian in English literature of the eighteenth centuryBissell, Benjamin Hezekiah. January 1925 (has links)
Thesis (Ph. D.)--Yale University, 1923.
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Lateinamerika schreiben zur Darstellung von kultureller Alterität in deutschen und lateinamerikanischen Texten /Krämer, Sabine M., January 1900 (has links)
Thesis (doctoral)--Universität Trier, 2000. / Includes bibliographical references (p. 183-188).
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The American Indian in English literature of the eighteenth century,Bissell, Benjamin Hezekiah. January 1925 (has links)
Thesis (Ph. D.)--Yale University, 1923.
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Indian authorities race, gender, and empire in mid-nineteenth century US-Indian narratives /Venuto, Rochelle R. January 1998 (has links)
Thesis (Ph. D.)--University of California, Santa Cruz, 1998. / Typescript. Includes bibliographical references (leaves 188-198).
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Fantasy America: the United States as seen through French and Italian eyesHarries, Mark 05 1900 (has links)
For the past two decades, scholars have been reassessing the
ways in which Western writers and intellectuals have traditionally
misrepresented the non-white world for their own ideological
purposes. Orientalism, Edward Said's ground-breaking study of the
ways in which Europeans projected their own social problems onto
the nations of the Near East in an attempt to take their minds off
the same phenomena as they occurred closer to home, was largely
responsible for this shift in emphasis. Fantasy America: The United
States as Seen Through French and Italian Eyes is an exploration of a
parallel occurrence that could easily be dubbed "Occidentalism."
More specifically, it is a study of the ways in which French and
Italian writers and filmmakers have sought to situate the New World
within an Old World context.
"Among the (More Advanced) Barbarians" (a.k.a. Chapter One)
examines the continuities and discontinuities of French travel
writing in America from the days of the Jesuits to the heyday of the
existentialists. Certain motifs and idees fixes—the uniqueness of
American racism; the "magic" of New York—are first identified and
then examined. "A Meeting of the Mafias" (Chapter Two) is more
cosmopolitan in scope, tracing the ways in which French, American,
and Italian crime fiction have historically influenced each other, as
well as the relationship of the policier to differing notions of the
nation-state. "The Ruins of Rome" (Chapter Three) demonstrates
how Italian intellectuals have looked to the United States for new
World Solutions to Old World problems. This chapter encompasses
two major sub-themes: the positive possibilities for Italy of
"Fordismo" (the American industrial model) and American literature
(which was believed to promote political, as well as cultural,
liberty). "Lurching Towards the Millennium" picks up the threads of
the first three chapters and places them in the contemporary
context of globalization, a process which threatens to replace the
hegemony of the nation state with the omnipresence of corporate
power. The cultural model of Quebec is introduced at this point as a
New World/Old World paradigm that embodies the chimerical
contradictions of a globe on the brink of a new millennium.
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