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Transnational communities through global tourism experiencing Celtic culture through music practice on Cape Breton Island, Nova Scotia /Lavengood, Kathleen Elizabeth. January 2008 (has links)
Thesis (Ph.D.)--Indiana University, Dept. of Folklore and Ethnomusicology, 2008. / Title from PDF t.p. (viewed on May 13, 2009). Source: Dissertation Abstracts International, Volume: 69-08, Section: A, page: 3267. Adviser: Ruth Stone.
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Performing Zimbabwean music in North America an ethnography of mbira and Marimba performance practice in the United States /Matiure, Sheasby. January 2008 (has links)
Thesis (Ph.D.)--Indiana University, Dept. of Folklore and Ethnomusicology, 2008. / Title from PDF t.p. (viewed on Oct. 5, 2009). Source: Dissertation Abstracts International, Volume: 70-02, Section: A, page: 0649. Adviser: Ruth M. Stone.
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Stories of the wind the role of Mak Yong in Shamanistic healing in Kelantan, Malaysia /Hardwick, Patricia Ann. January 2009 (has links)
Thesis (Ph.D.)--Indiana University, Dept. of Folklore and Ethnomusicology, 2009. / Title from PDF t.p. (viewed on Jul 15, 2010). Source: Dissertation Abstracts International, Volume: 70-12, Section: A, page: 4804. Advisers: Henry Glassie; Anya Peterson Royce.
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Primitive echoes the capturing and conjuring of Native American music /Geyer, Christopher R. January 2005 (has links)
Thesis (Ph.D.)--Indiana University, Dept. of Folklore and Ethnomusicology, 2005. / Source: Dissertation Abstracts International, Volume: 67-01, Section: A, page: 0288. Adviser: Ruth M. Stone. "Title from dissertation home page (viewed Dec. 12, 2006)."
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Mountaineering and the nature of myth the influences of nature and culture in human life /Monk-McKenzie, Katelyn. January 2004 (has links)
Thesis (Ph.D.)--Indiana University, 2004. / Source: Dissertation Abstracts International, Volume: 66-01, Section: A, page: 0290. Co-Chairs: Henry Glassie; Gregory Schrempp. Title from dissertation home page (viewed Oct. 12, 2006).
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Is seeing believing? Or, is believing seeing? An exploration of the enduring belief in fairies and little people among contemporary persons with Celtic ancestryParry, Leona Anne 15 April 2015 (has links)
<p> This Humanistic Social Science Dissertation is an exploration of the continuing belief in fairies as real in spite of over a millennium of sociopolitical and religious pressures aimed at the extinguishment of fairies. In this qualitative, phenomenological study, the belief narratives of eight subjects' encounters with fairy beings are examined.</p><p> For the purpose of this dissertation, the word fairy is based on but not limited to fairy scholar Katherine Briggs' definition and classification, which includes all spirits of the supernatural realms, except for angels, devils, or ghosts (i). Thus, "fairy" includes sylphs, subtle or intermediate beings, light fairies, nature elementals, pixies, leprechauns, elves, changelings, and brownies to name but a few. The fairy beings encountered by the interviewees are reflected against Celtic folklore established in classic works like Reverend Robert Kirk's 1691 manuscript (47) and Walter Yeeling Evans-Wentz 1911 thesis.</p><p> Depth Psychology and science provide two additional lenses to explore fairy phenomena and belief since this dissertation seeks to investigate the relationship between reality and imagination, and between tradition, experiential knowing, and belief. Moreover, counterevidence and arguments to the prevailing cultural wisdom and beliefs that fairies and imaginal beings are impossible are examined. This study approaches the interviews from a perspective of cultural mythology and phenomenology with both emic and etic interests. The subjects experienced a moment of gnosis with fairy encounters and subsequently believed with unshaking resolve that fairies are real and true. In this context, C.G. Jung's concepts of the archetype and Henri Corbin's theories regarding the psychoid realm are helpful in understanding the Celtic Otherworld and Land of Fairy.</p><p> A constituent invariant model was developed to organize the data, and facilitated the emergence of key themes, including corroborated sightings, surprising shadows, and messages from nature beings. The belief in fairies continues and is part of an evolving, contemporary, and nature-based mythology that is very much alive.</p>
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Finding new ground collective ownership, environmentalism, neopaganism and Utopian imagination at an Indiana festival site /Carspecken, Lucinda Mary. January 2008 (has links)
Thesis (Ph.D.)--Indiana University, Dept. of Anthropology, 2008. / Title from PDF t.p. (viewed on Jul 23, 2009). Source: Dissertation Abstracts International, Volume: 69-11, Section: A, page: 4383. Adviser: Beverly J. Stoeltje.
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Names that prick royal praise names in Dagbon, northern Ghana /Salifu, Abdulai. January 2008 (has links)
Thesis (Ph.D.)--Indiana University, Dept. of Folklore and Ethnomusicology, 2008. / Title from PDF t.p. (viewed on Oct. 6, 2009). Source: Dissertation Abstracts International, Volume: 70-02, Section: A, page: 0649. Advisers: John H. McDowell; Hasan M. El-Shamy.
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Performing heritage Metis music, dance, and identity in a multicultural state /Quick, Sarah L. January 2009 (has links)
Thesis (Ph.D.)--Indiana University, Dept. of Anthropology, 2009. / Title from PDF t.p. (viewed on Jul 7, 2010). Source: Dissertation Abstracts International, Volume: 70-10, Section: A, page: 3915. Adviser: Anya Peterson Royce.
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Storehouses of abundance and loss architecture, narrative and memory in West Virginia /Roberts, Katherine R. January 2006 (has links)
Thesis (Ph.D.)--Indiana University, 2006. / "Title from dissertation home page (viewed July 12, 2007)." Source: Dissertation Abstracts International, Volume: 67-10, Section: A, page: 3929. Adviser: Henry Glassie.
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