Do people talk about death? Many scholars argue that people in our society do not talk about death; that it is taboo, it is denied or sequestered into hospitals and funeral homes and exists outside of everyday life. And yet, others argue that death is “a very badly kept secret” with hundreds of books published on the topic in the last few decades, most of them claiming that we cannot talk about death. This disconnect leads some to argue that there is a revival of death happening instead. My research sits at the nexus of this tension; I attended death cafés around Southern Ontario to explore the dialogues that emerge in spaces set out to break the presumed taboo around death. At a death café people are meant to “drink tea, eat cake, and talk about death.” The objective of these events is “to increase awareness of death with a view to helping people make the most of their finite lives.” This statement, from the official death café website, assumes that facing death will help to make sense of, and give perspective to, life. I explore how and if death cafés accomplish their intended purpose of encouraging existential discussion, and if such a discussion was in fact beneficial to the attendees. I argue that the discussions at the death cafés I attended did not seem to fulfill the purpose stated on the website of encouraging existential discussion about one’s own death. I then situate this observation in the context of broader understandings of the denial of death thesis generally and in terms of residual Victorian romanticism and attachment to others. / Thesis / Master of Arts (MA) / Is death denied or revived in contemporary western society? Many people believe that death is a taboo subject, and to break this taboo people have hosted death cafés, which are pop up events where people are meant to talk about death. My research involved attending death cafés around southern Ontario to find out what happens at death cafés: who attends and what is talked about. Much of the literature in the social sciences on death and dying focuses on institutional settings where death is present, or focuses on how death is coped with in “other” cultures. This thesis explores how people think about death in casual settings where death is not immediately present.

Historic-archaeological research on the Alamanni, an early medieval population in the periphery of the Frankish Empire, primarily focuses on themes such as their military character or issues of ethnicity, while the actual functioning of Alamannic societies remains conjectural. Aiming at presenting an integrated approach to the concepts of social organisation and social identities in Alamannic populations, this study examines and defines Alamannic identity and society by creating a dialogue between the disciplines of archaeology, biological anthropology and socio-cultural sciences. A bioarchaeology of identity explores the Alamanni of Pleidelsheim and Neresheim via their funerary and skeletal evidence, allowing for the factor of different environments that influence the interactions of a community. A key theme is the investigation of indicators for biological and social 'status', by direct association of bioanthropological with funerary archaeological data, as well as by evaluation of present interpretations made from material culture in the light of bioanthropological analysis as a paramount focus. The results are interpreted in terms of social status and the perception of certain social parameters, exploring interrelations between factors such as sex and gender, age, status and activity for the entirety of a society. This research offers new perspectives on Alamannic societies and helps to comprehend Alamannic social organisation as a multi-layered phenomenon, emphasizing the importance of a biocultural approach. Beyond common perceptions, this study forms the basis for a new understanding of the Alamanni, as the results reveal a society that was complex and diverse, displaying its own characteristics in the Merovingian world.