Thesis (M.A.) -- McGill University. / Written for the Faculty of Religious Studies. Typescript. Bibliography: leaves 101-107.

This thesis contains a descriptive study of antiCatholic/alien content in The Fiery Cross and Dawn. In addition, the paper includes a history of anti-Catholicism to put the study period into perspective and discusses the sociological reasons for the upsurge in anti-Catholicism during' the early 1900s.Not only was a list of traditional anti-Catholic/The so was a group of themes peculiar to the times, e. g., the massive immigration to the United States of unlettered foreigners, most of whom happened to be Catholic.Although slurs against Negroes were printed in Fiery Cross and Dawn, it is quite clear that both newspapers were predominantly vehicles for anti-Catholic/alien propaganda from 1922-1924.

Thesis(M.A.)--Auburn University, 2006. / Abstract. Vita. Includes bibliographic references.

Thesis (Ph.D.) - University of Glasgow, 2008. / Ph.D. thesis submitted to the Faculty of Education, Department of Religious Education and the Department of Educational Studies, University of Glasgow, 2008. Includes bibliographical references. Print version also available.

Thesis (Ph. D.)--Ohio State University, 2007. / Full text release at OhioLINK's ETD Center delayed at author's request

Thesis advisor: Thomas F. Mulvoy / The Boston Globe has had an unfair reputation as an anti-Catholic newspaper since the 1970s, but the claim surfaced with new vigor in response to the newspaper's coverage of the sex abuse scandal in the Catholic Church in 2002. The accusations stems from three misconceptions: (1) that the Globe is a remnant of Protestant power in Boston; (2) that the Globe seeks to antagonize the Catholic Church with its liberal social positions; and (3) that the Globe intentionally sensationalized its coverage in 2002 and essentially mounted a media attack on a defenseless archdiocese. The idea that the Globe holds a longstanding gripe against the Catholic Church is completely false. Through a historical account of anti-Catholicism and journalism in Boston and an analysis of the Globe's 2002 coverage, this work shows that (1) the Globe was the first Boston paper to appeal to the interests of the Irish Catholic population and has maintained a consistent policy of fairness since the 1870s; (2) the Globe's liberal editorial stances are formed without consideration for Church positions; and (3) the coverage of the sex abuse scandal in 2002 was the product of fair and balanced reporting, with the antagonism originating from the archdiocese. / Thesis (BA) — Boston College, 2004. / Submitted to: Boston College. College of Arts and Sciences. / Discipline: College Honors Program.

Georgia statesman Thomas E. Watson is best known as a Vice-Presidential and Presidential candidate for the People’s Party, the progressive third party movement of the 1890s and 1900s. As a Populist candidate, Watson advocated a racially progressive platform in order to appeal to African American voters. But following a series of electoral defeats and the collapse of the Populist Party, Watson retreated from politics and began a career as the publisher of his own weekly and monthly periodicals. As a publisher, Watson utilized his editorial space to express bigoted attitudes towards African Americans, Catholics, and Jews, that greatly contrasted with views he espoused as a Populist. But Watson’s rhetorical shifts occurred during the industrialization, urbanization, and immigration of the South. These radical transformations inspired fear and anxiety for thousands of rural white southerners. Within this context, Watson, as the proprietor of a profit-driven enterprise, offered opinions about the era’s numerous social, political, and economic upheavals that his readership appreciated. Throughout his career, Watson’s rhetoric shifted with the ebb and flow of contextual variation and in this period of intense economic, social, and political change, the context was favorable for the bigoted opinions that he expressed.

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This thesis evaluates the contribution of Charles Chiniquy (1809-1899) to the religious life of French Canada in the latter half of the nineteenth century. Once a Roman Catholic priest, he converted to "Bible" Christianity and became a Presbyterian minister. The fluid intellectual context between the liberal "Rouge" and conservative "Bleu" elements in French Canadian society is briefly described to explain his conversion. Then, his anti-Catholic, invective - filled works from 1875 to 1900 are studied to discover his contributions to and his observations of the religious mentalities of late 19th-century North America. One finds the concepts of rhetorical repetition and expansion, a projection of moral misconduct, and a "paranoid" mindset fearful of conspiracies. / Cette thèse évalue la contribution de Charles Chiniquy (1809-1899) a la vie religieuse du Canada français dans la dernière moitie du 19e siècle. Prêtre catholique, il est devenu pasteur presbytérien par la voie d'une conversion au christianisme dit biblique. Le contexte intellectuel et fluide entre les éléments libéraux "rouges" et conservateurs "bleus" de la société canadienne-française est décrit rapidement pour expliquer sa conversion. Ensuite, ses livres anticatholiques et pleins d'invectives, de 1875 a 1900, sont étudiés pour découvrir ses apports et ses observations sur les mentalités religieuses de la fin du 19e siècle en Amérique du Nord. Nous trouvons les catégories d'amplification et de repetition rhétorique, de projection de mauvaise conduite morale, et d'un penchant intellectuel "paranoTaque" redoutant les conspirations. fr

Thesis (Ph. D.)--Catholic University of America. / Includes bibliographical references (p. 123-124) and index.