Discrimination manifests itself in an unending variety of forms and can be observed in nearly every society the world has seen up to the present. What is often overlooked, however, are the ways in which discriminatory behaviors form as a result of complex history and cultural relations. This is no less clear than it is with the case of the Dominican Republic and Haiti, two countries that share a small island in the Caribbean. This thesis places its focus in breaking down the complex history and attitudes that have, in turn, led to the creation and espousing of antihaitianismo in Dominican political policy. From here, historical accounts, cultural analyses, and statistical breakdowns will be utilized in unison to work towards providing a better understanding as to how a particularly authoritarian period in Dominican history worsened living conditions for Haitians in the country. Ruthless governance combined with antagonistic laws and incentives will be inspected and studied alongside existing data to better understand how conditions currently stand for those of Haitian descent living in the Dominican Republic.

The Dominican Republic (DR) and Haiti are two Caribbean countries that share the same island, Hispaniola, and a tumultuous history. Both countries' historical relationship is ridden with geopolitical conflict stemming from the DR creating an unwelcoming environment for Haitian immigrants. This dissertation is a interdisciplinary study that investigates how Dominican thinkers play a significant role in creating the intellectual impetus that encourages anti-Haitian sentiment throughout Dominican society in the aftermath of the 2010 earthquake. In this dissertation I examine how Dominican anti-Haitian ideals, as delineated by Dominican nationalist intellectuals, that I refer to as Defensive Dominican Nationalists (DDN), continue to resonate amongst "everyday" Dominicans and within the recently amended 2010 Dominican constitution that denies citizenship to Dominicans of Haitian descent in the aftermath of the earthquake. I conclude that although the new constitution reinforces the anti-Haitian ideals espoused by conservative Dominican elite thinkers, "everyday" Dominicans, in the post 2010 earthquake timeframe, rejected some of the DDN's beliefs concerning the true definition of Dominican-ness and how the Dominican government had recently amended its constitution. My methodology, consists of literary analysis, a survey, and focus group interviews conducted on both Dominicans and Haitians residing in the DR. Unexpectedly, I found that documented Haitians and second generation Dominicans of Haitian descent actually oppose the new influx of Haitian immigrants adopting some of the anti-Haitian attitudes of the DDN. In essence, this dissertation diagnoses a racial problem emanating from geopolitical conflict and the tumultuous history between Dominican and Haitian society. / African American Studies