This research project concerns itself with the three disputed passages of Christian import as preserved in extant manuscripts of the AJ (Ἰουδαϊκὴ Ἀρχαιολογία a.k.a. Antiquitates Judaicae), viz.: AJ, XVIII, 3, 3 / 63 (i.e. the so-called Testimonium Flavianum), AJ, XVIII, 5, 2 / 116 -119 (i.e. the references to John the Baptist) and AJ, XX, 9, 1 / 200 - 203 (i.e. the references to James the brother of Jesus). Within the context of contemporary historicity research outcomes, and employing an interpretist/constructivist episteme, a series of critical analyses was undertaken aimed at verifying to what degree the three passages in question may be deemed to be in any way authentic and/or historically reliable. The result of the investigation proves beyond reasonable doubt that no reliable extra-biblical/scriptural accounts exist to support the historical existence of, inter alia, Jesus of Nazareth, James the Just or John the Baptist. Certainly, no such accounts ever appeared in Josephus’ original texts. Furthermore, and most importantly, the three passages are confirmed to be total forgeries initiated in the first four centuries of the Common Era most likely by Origen and Eusebius respectively. / PhD (Greek), North-West University, Potchefstroom Campus, 2015

This research project concerns itself with the three disputed passages of Christian import as preserved in extant manuscripts of the AJ (Ἰουδαϊκὴ Ἀρχαιολογία a.k.a. Antiquitates Judaicae), viz.: AJ, XVIII, 3, 3 / 63 (i.e. the so-called Testimonium Flavianum), AJ, XVIII, 5, 2 / 116 -119 (i.e. the references to John the Baptist) and AJ, XX, 9, 1 / 200 - 203 (i.e. the references to James the brother of Jesus). Within the context of contemporary historicity research outcomes, and employing an interpretist/constructivist episteme, a series of critical analyses was undertaken aimed at verifying to what degree the three passages in question may be deemed to be in any way authentic and/or historically reliable. The result of the investigation proves beyond reasonable doubt that no reliable extra-biblical/scriptural accounts exist to support the historical existence of, inter alia, Jesus of Nazareth, James the Just or John the Baptist. Certainly, no such accounts ever appeared in Josephus’ original texts. Furthermore, and most importantly, the three passages are confirmed to be total forgeries initiated in the first four centuries of the Common Era most likely by Origen and Eusebius respectively. / PhD (Greek), North-West University, Potchefstroom Campus, 2015