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This presentation is a summary of research findings that was prepared for both the Bureau of Land Management and the participating tribes.

This report is the product of a study funded by the Bureau of Land Management (BLM) entitled, The Arizona Strip Cultural Landscape and Place Name Study. The study has five main objectives: (1) to provide an overview of American Indian Cultural Landscapes and their relevance for federal agency practices, (2) to describe the ethnographic, historic, and cultural bases for Southern Paiute communities’ access to particular sites within the Arizona Strip, (3) to identify Southern Paiute place names, trails, and stories associated with selected cultural landscape sites within the Arizona Strip, (4) to include descriptions of the cultural significance of natural resources and physical environmental features at selected cultural landscape sites, and (5) to determine the need for future studies based on gaps identified in the historic and ethnographic record. The study is intended to serve as a foundation for identifying and managing Native American resources, cultural sites and cultural landscapes on the Arizona Strip. This report is focused on direct interviews with Southern Paiute people at places in the Arizona Strip. These locations were chosen to represent kinds of places that are culturally significant to Southern Paiute people. These include rock art sites, archaeology sites, springs, rivers, canyons, mountains, lava flows, and areas with special vistas. These places were chosen by representatives of the involved tribes, Arizona Strip BLM staff, and the project director at the Bureau of Applied Research in Anthropology at the University of Arizona. This is a first study of its kind funded by the Arizona Strip and so a study goal was to see what kinds of contemporary cultural importance would be assigned by Indian people to kinds of places. It was thus impossible to go to all places of cultural significance in the Arizona Strip so the study lays a foundation for more comprehensive studies in the future.

This second volume, Southern Paiute History and Place Names, draws upon historical accounts, diaries, and oral histories to document Southern Paiute occupation and use of the Arizona Strip from the time of European and Euro-American contact until the middle of the twentieth century. It also includes Paiute names for 148 places on and in the vicinity of the Arizona Strip. These names were culled from written sources, matched where possible with a current official name (recorded in the United States Geological Survey Place Names database), and translated. All names were reviewed by a team of Paiute elders in the presence of a linguist and two ethnographers. Also included are stories related to some of the named places. The stories were taken from both archival sources and oral history interviews.

This file contains a sample of photographs taken during the Arizona Strip Landscapes and Place Name Study(2003-2004). The photographs in this slideshow provide the viewer with an overview of places visited and resources examined during this study.

This presentation is was given at the Great Basin Conference in 2004 in Las Vegas, Nevada. This talk presents key findings from the 2005 report: Yanawant: Paiute Places and Landscapes in the Arizona Strip Volume One of the Arizona Strip Landscapes and Place Name Study (Stoffle et al. 2005). This talk focuses on pilgrimage trails in the Arizona Strip.

This presentation contains photographs taken during the Little Springs Ethnographic Investigation. These photographs are meant to supplement the information presented in the report entitled: Unav~Nuquaint: Little Springs Lava Flow Ethnographic Investigation (Van Vlack et al. 2013).

This is a study about a very unusual place and the innovative American Indian ceremonial response to an event that uniquely occurred at this place. The place, defined here as the Uinkaret Volcanic Field, was always culturally important to Indian people for ceremony. The place is so covered with evidence of past volcanic activity that one can think of it as a place to go to talk with and experience volcanoes. This seems according to Indian testimony to have been its primary purpose for thousands of years before the event.

The chapters of this thesis focus on the history and stories of the people who built and traveled down the highways--Highway 89A, Highway 89, and Highway 67--that branch out from the junction in front of Jacob Lake Inn, the Bowman/Rich family's 87-year-old lodge. The family's role in building roads, supporting and encouraging the growing tourist industry in Kanab and the North Rim of the Grand Canyon, and the converging effects of these choices have created the unique family culture and contributed to the history of the Grand Canyon region over time. Ultimately this thesis is about relationships, about the connections, influences, and choices of individuals, businesses, and government organizations that have created the myriad levels of local and national memory and unique distinctions between the tourist industry on the North and South Rims of the Grand Canyon that have framed my family's lifestyle at the junction to the National Park and surrounding scenic areas.