Thesis--Catholic University of America. / Bibliography: p. 97-104.

Thesis (M.A.--Theology)--Catholic University of America, 1986. / Bibliography: leaves 225-230.

Call number: LD2668 .T4 1978 W38 / Master of Arts

This dissertation argues that the biblical imagery of Gustave Doré (1832-83) successfully conveyed various modern ways of encountering the Bible, in both sacred and secular contexts. Doré was one of the most popular artists in nineteenth-century Europe and America, and his images have continued to be widely reproduced (to date, his Bible illustrations have been incorporated into over 700 publications). Emerging at a time when the Bible was taking on cultural roles beyond the moral and theological, Doré's images negotiated the challenges facing biblical representation, and introduced generations around the world to a new and modern way of understanding Judeo-Christian scripture. From the emergence of the "Bible as literature," to Holy Land archaeology, to the spectacularization of biblical narratives, to modern religious pedagogy, the impact of Doré's biblical pictures was felt on a scale heretofore unknown. More broadly, this project deals with the intersection of art, religion, and modernity through the study of one influential artist. The history of Doré's images extends across temporal, geographical, and denominational boundaries, and is crucial for understanding how the Bible has maintained its sacred and secular functions through the present day. Despite his centrality to the nineteenth-century art world, Doré's work has maintained a relatively marginal place in standard art histories. Art historians and sociologists of religion are becoming increasingly interested in the importance of religious imagery in modernity and Doré's works are often invoked, but there has yet to be a sustained study of the forms, history, and persuasive power of his images. Redressing art history's meager attention to modern religious art, I hope not only to recuperate Doré for art history, but also, more generally, to demonstrate how religious art helped make us modern.

On the southwestern coast of India, Kerala, with its fortuitous position in the Indian ocean trade network, has served as a beacon for merchant ships since antiquity. As early as the ninth-century, Kerala’s rulers – the Cēras (ca. 800 – 1124) and merchant polities developed a symbiotic relationship that allowed a wealth of diplomatic privileges for traders. Religious leaders who travelled with merchants are named as the benefactors of agreements between the Cēras and the guilds. This dissertation will show that a corollary of this unique trade policy was the canonization of a shared architectural and artistic vocabulary in the region’s religious monuments. Individual chapters dedicated to the architectural style of temples, churches, synagogues, and mosques will examine this syncretism and the idiomatic mode of sacred art and architecture that came to define the Kerala style.

Thesis (S.T.M.)--Yale Divinity School, 2005. / Vita. Includes bibliographical references (leaves 62-66).

Texte remanié de: Thesis--Universität München, 2003. / Bibliogr. p. 222-230.

Thèse de doctorat : Histoire de l'art médiéval : Rennes 2 : 2008. / Version partielle (une partie des illustrations non diffusée).

Thesis (M.A.)--Trinity Evangelical Divinity School, 2003. / Abstract. Includes bibliographical references (leaves 136-140).

Thesis (M. Tech Degree. Fine Arts) Tshwane University of Technology 2012. / The topic for this study was sparked when a colleague observed that many of my artworks expressed certain Zen philosophies. As I examined the works of artists who influenced me, the Zen principles were highlighted and thus began a process of examining these principles. The study follows the spread of Buddhism from India, where it originated, to China, where it later spread, and finally to Japan, where Zen philosophies are still practised today. Confronted by words in foreign languages and new philosophical terms, this study seeks to clarify and demystify complex Eastern traditions, rituals and practices in order to explore Zen principles, such as dualism, spontaneity, non-action, the interconnectedness of all phenomenon and beauty in its natural form. The study begins with an introduction to Buddhism and proceeds to explain the link to Daoism, highlighting the aforementioned Zen philosophies and practices like the tea ceremony and demonstrating their influence on Andy Goldsworthy, Anish Kapoor and Peter Voulkos, through an analysis of a selection of their artworks.