In my doctorate thesis, I have discussed the notion of the experience of the ethical and its political consequences. In this context, I have pointed to the central strategy of Kantian ethics that is called transcendental strategy. Transcendental strategy relies on a concept of causality, which unlike the causality that governs the laws of nature, arises from freedom in its cosmological meaning. I have discussed Heideggerian challenge to this concept of causality from an ontological point of view that gives rise to totalitarian political consequences. In relation to Heideggerian challenge, I have argued that Derrida&rsquo / s critique of Heidegger gives rise to democratic political consequences that reconcile the origin of ethics with fiction through utilization of the transcendence of transcendentality. Thereby, I have argued that experience of the ethical for Derrida induces to similar political consequences with holistic pragmatism.