No description available.

No description available.

In Islamic societies, religion plays a significant role in shaping the home and the environment. An important feature of the Islamic culture is the segregation of women from males other than next of kin. This aspect has given rise to the separation of domains for men and women, both in the home and the neighbourhood. And this duality of space in turn reinforces the seclusion and segregation of women. / This thesis studies this phenomenon in rural settlements in South Asia in regions where Muslims predominate and also in non-Muslim areas influenced by centuries of Muslim rule. The living patterns of rural women and how they use and perceive their local space formed the focus of the study. / A field study was undertaken in a rural community in Bangladesh. Gender segregation norms and the resulting spatial organization of dwellings of different socio-economic groups were studied and compared. An important premise of the study is how the poor manage to integrate their faith and Islamic customs in their living environment.

No description available.

The motivation for this research comes from the belief that an over reliance on a social constructivist perspective has caused development studies in general, and post-development in particular, to under-theorize the role of discourse in development. A key issue in post-development studies concerns whether or not development organizations depoliticize their interventions. The notion of depoliticization provides a perfect occasion for examining more deeply the role of discourse in development. This research uses the actor-network theory constructivist framework to analyze a USAID funded development program in Central Asia (Kyrgyzstan, Tajikistan, and Uzbekistan): Mercy Corps' Peaceful Communities Initiative (PCI). The research approach used in this study involved both traditional ethnographic methods and document analysis. The ethnographic case material comes from multiple field visits to PCI offices in Central Asia and multiple visits to a variety of PCI community sites. The documentary evidence comes from a variety of organization and project specific documents. The embedded case studies demonstrate that materiality cannot be easily separated from sociality and that indeed the two are inseparable. Thus development discourse cannot be solely understood as a social phenomenon but could instead be understood as an assemblage of material elements through which both power and sociality flow.