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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
31

Lutherus interpres; der theologische Neuansatz in seiner Römerbriefexegese unter besonderer Berücksichtigung Augustins.

Demmer, Dorothea. January 1968 (has links)
Diss.--Münster, 1966. / Bibliography: p. 243-250.
32

The pagan divinities and their worship as depicted in the works of Saint Augustine exclusive of the City of God.

Madden, Mary Daniel., January 1930 (has links)
Thesis (Ph. D.)--Catholic University of America, 1930. / Description based on print version record. Bibliography: p. v-vii.
33

A comparative study on suffering in Augustine and Aśvaghoşa through Gate Control Theory /

Kim, Jangsaeng. January 2006 (has links)
Thesis (doctoral)--University of Frankfurt am Main, 2006. / Includes bibliographical references (p. 227-241).
34

Die Schrift als Zeuge analoger Gottrede : Studien zu Lyotard, Derrida und Augustinus /

Bruckmann, Florian. January 2008 (has links)
Ingolstadt, Univ., Habil.-Schr.--Eichstätt, 2007.
35

Zlo jako privatio boni podle Augustina Aurelia a Carla Gustava Junga / Evil as privatio boni in the works of Aurelius Augustinus and Carl Gustav Jung

Malý, Jakub January 2013 (has links)
This thesis deals with the question of evil as privatio boni according to the teachings of Augustine of Hippo and the conception of evil in the work of Carl Gustav Jung who denied this Augustine's teachings. In the thesis I analyze attitudes that adopt both thinkers to categories of good and evil in relation to impacts of their conceptions on understanding of God, self-understanding of man, of his life, death and salvation, further of the relation of God and man and the human moral responsibility before God and society. Augustine maintains that evil is an absence of good, but Jung thinks that the reality is put together from the balance of good and evil. Their attitudes I scarify with the aid of the secondary literature and the explanation of that biblical places that both thinkers refer to.

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