"August 2003". / Bibliography: leaves 88-96. / 2 v. ; 30 cm. / Title page, contents and abstract only. The complete thesis in print form is available from the University Library. / "This thesis accompanies and is an exegesis of the poetry manuscript 'farmwoman', poetry that might be described as new writing. It describes the physical, intellectual and imaginative journey I have undertaken towards the creative work. In following my journey, I examine the role that the imagination plays in my poetry, curious as to whether or not poetry must be autobiographical. I observe what my contemporaries are writing about women in the bush, as well as the bush poetry being written by women living on the land. Following an explicit insight into my own poetic development, I detail the results of my research into the contemporary movement of political activism by Australaian women in agriculture. The end of this particular journey is the completion of the manuscript 'farmwoman'." -- abstract. / Thesis (Ph.D.(Creative writing))--University of Adelaide, Faculty of Humanities and Social Sciences, 2003

"August 2003". / Bibliography: leaves 88-96. / 2 v. ; 30 cm. / Title page, contents and abstract only. The complete thesis in print form is available from the University Library. / "This thesis accompanies and is an exegesis of the poetry manuscript 'farmwoman', poetry that might be described as new writing. It describes the physical, intellectual and imaginative journey I have undertaken towards the creative work. In following my journey, I examine the role that the imagination plays in my poetry, curious as to whether or not poetry must be autobiographical. I observe what my contemporaries are writing about women in the bush, as well as the bush poetry being written by women living on the land. Following an explicit insight into my own poetic development, I detail the results of my research into the contemporary movement of political activism by Australaian women in agriculture. The end of this particular journey is the completion of the manuscript 'farmwoman'." -- abstract. / Thesis (Ph.D.(Creative writing))--University of Adelaide, Faculty of Humanities and Social Sciences, 2003

This dissertation is structured around five Australian mystical poets: Ada Cambridge, John Shaw Neilson, Francis Webb, Judith Wright and Kevin Hart. It examines the varieties of Western Christian mysticism upon which these poets draw, or with which they exhibit affinities. A short prelude section to each chapter considers the thematic parallels of their contemporaries, while the final chapter critically investigates constructions of Indigeneity in Australian mystical poetry and the renegotiated mystical poetics of Indigenous poets and theologians. The central argument of this dissertation is that an understanding of Western Christian mysticism is essential to the study of Australian poetry. There are three sub-arguments: firstly, that Australian literary criticism regarding the mystical largely avoids the concept of mysticism as a shifting notion both historically and in the present; secondly, that what passes for mysticism is recurringly subject to poorly defined constructions of mysticism as well as individual poets’ use of the mystical for personal, creative or ideological purposes; thirdly, that in avoiding the concept of a shifting notion critics have ignored the increasing contribution of Australian poets to national and international discourses of mysticism.

University of Technology, Sydney. Faculty of Humanities and Social Sciences. / The Working-Class Experience in Contemporary Australian Poetry Contemporary Australian poetry neglects its working-class voices. Literary journals rarely publish poetry that focuses on working-class life and there is little analysis of the poetics of class in contemporary Australian scholarship on poetry. It may well be argued that notions of class are outdated and no longer relevant in literary criticism; alternatively, working-class poetry might be seen to lack the kind of literary merit and linguistic innovation that invites scholarly review. It may even be the case that working-class poetry is seen as closer to propaganda than art. However, this thesis takes a different view. It argues that there is a strong and vibrant body of contemporary Australian working-class poetry that merits greater public attention and more incisive critical review. We need to know if and how this poetry builds on important Australian literary traditions; we need to evaluate whether working-class poets have earned a rightful place in the contemporary poetry field. We need a poetic for analysing the cultural discourse of the working class. Therefore, this thesis offers an analysis of the content and poetics of contemporary Australian working-class poetry and of the context in which it has been produced. It presents works that to date have been ignored or dismissed by the literary mainstream. It proposes that working-class poetry can be regarded as a distinctive genre of poetry, distinguished by its themes, use of language and authors’ intentions. It argues that working-class poetry is not unsophisticated but rather a specific expressive form that provides important insights into the ways in which class relations continue to reproduce inequalities. This argument is developed by reference to literature from the discipline of working-class studies in Australia and overseas. It is supported by the literature on class relations in Australia and there is also a small body of scholarship on working-class writing that contributes to the discussion. The main body of the thesis presents the work of individual working-class poets and provides detailed readings of their works that highlight the ways in which the poems exemplify the proposed category of working-class poetry. In short, this thesis creates a poetic for approaching the academic analysis of working-class cultural discourse. The conclusions I have drawn from my analysis of poetry and lyrics are that working-class poetry displays significant literary and artistic merit, and functions not only as a way for working-class people to express themselves creatively, but also provides a valuable insight into the ways in which class affects Australians on a daily basis. It is an important cultural achievement to give full and meaningful voice to disadvantaged Australians at a time of political and cultural upheaval where class cleavages and notions of identity are in a state of flux.

University of Technology, Sydney. Faculty of Humanities and Social Sciences. / The Working-Class Experience in Contemporary Australian Poetry Contemporary Australian poetry neglects its working-class voices. Literary journals rarely publish poetry that focuses on working-class life and there is little analysis of the poetics of class in contemporary Australian scholarship on poetry. It may well be argued that notions of class are outdated and no longer relevant in literary criticism; alternatively, working-class poetry might be seen to lack the kind of literary merit and linguistic innovation that invites scholarly review. It may even be the case that working-class poetry is seen as closer to propaganda than art. However, this thesis takes a different view. It argues that there is a strong and vibrant body of contemporary Australian working-class poetry that merits greater public attention and more incisive critical review. We need to know if and how this poetry builds on important Australian literary traditions; we need to evaluate whether working-class poets have earned a rightful place in the contemporary poetry field. We need a poetic for analysing the cultural discourse of the working class. Therefore, this thesis offers an analysis of the content and poetics of contemporary Australian working-class poetry and of the context in which it has been produced. It presents works that to date have been ignored or dismissed by the literary mainstream. It proposes that working-class poetry can be regarded as a distinctive genre of poetry, distinguished by its themes, use of language and authors’ intentions. It argues that working-class poetry is not unsophisticated but rather a specific expressive form that provides important insights into the ways in which class relations continue to reproduce inequalities. This argument is developed by reference to literature from the discipline of working-class studies in Australia and overseas. It is supported by the literature on class relations in Australia and there is also a small body of scholarship on working-class writing that contributes to the discussion. The main body of the thesis presents the work of individual working-class poets and provides detailed readings of their works that highlight the ways in which the poems exemplify the proposed category of working-class poetry. In short, this thesis creates a poetic for approaching the academic analysis of working-class cultural discourse. The conclusions I have drawn from my analysis of poetry and lyrics are that working-class poetry displays significant literary and artistic merit, and functions not only as a way for working-class people to express themselves creatively, but also provides a valuable insight into the ways in which class affects Australians on a daily basis. It is an important cultural achievement to give full and meaningful voice to disadvantaged Australians at a time of political and cultural upheaval where class cleavages and notions of identity are in a state of flux.

Thesis (M.A. 1980) from the Department of English, University of Adelaide.

This thesis comprises a creative work, the manuscript of a book of poems, Goddess of Mercy, and an exegesis, A Further Existence, which explores the creative, aesthetic, philosophical and other ideas and inputs that went into writing the poems. Goddess is a collection of idylls of the electronic age, narratives, dramas, fictions and meditations. The poems are various in style and subject matter. The exegesis begins with the author's earliest remembered experiences of poetry, considers a wide range of poetries and goes some way to proposing an open poetic that allows a writer versatility in approach to subject matter and writing style. Poems can transcend their time and place to create a 'further existence' where temporality is irrelevant. A diverse range of poems are examined -- from ancient Babylonian to contemporary Australian -- to determine the aspects of a poem that take it beyond daily speech. The usefulness and limitations of theory are considered. The art's mystical dimensions are not easy to analyse but are still worth thinking about: the mysterious spark or talent for poetry, how and where a poem occurs, epiphanies, 'being in the zone' and when all the words come rushing at once. The persistence of poetry is noted: poetry still manifests itself in public life through newspapers, sport, pop music, radio commentary, television, and politics, as well as in everyday living. Poetry adapts to new environments like the internet. Conversely, events in the 'real world' influence poetic thought and writing as evidenced by the barrage of poems and publishing in response to the US invasion of Iraq. Some recent Australian poems are explored with regard to establishing contexts and areas of interest for the practice of poetry in the opening years of the twenty-first century, with a view to establishing the contexts in which the poems in Goddess exist and the world they address. / Thesis (Ph.D.)--School of Humanities, 2005.

This thesis comprises a creative work, the manuscript of a book of poems, Goddess of Mercy, and an exegesis, A Further Existence, which explores the creative, aesthetic, philosophical and other ideas and inputs that went into writing the poems. Goddess is a collection of idylls of the electronic age, narratives, dramas, fictions and meditations. The poems are various in style and subject matter. The exegesis begins with the author's earliest remembered experiences of poetry, considers a wide range of poetries and goes some way to proposing an open poetic that allows a writer versatility in approach to subject matter and writing style. Poems can transcend their time and place to create a 'further existence' where temporality is irrelevant. A diverse range of poems are examined -- from ancient Babylonian to contemporary Australian -- to determine the aspects of a poem that take it beyond daily speech. The usefulness and limitations of theory are considered. The art's mystical dimensions are not easy to analyse but are still worth thinking about: the mysterious spark or talent for poetry, how and where a poem occurs, epiphanies, 'being in the zone' and when all the words come rushing at once. The persistence of poetry is noted: poetry still manifests itself in public life through newspapers, sport, pop music, radio commentary, television, and politics, as well as in everyday living. Poetry adapts to new environments like the internet. Conversely, events in the 'real world' influence poetic thought and writing as evidenced by the barrage of poems and publishing in response to the US invasion of Iraq. Some recent Australian poems are explored with regard to establishing contexts and areas of interest for the practice of poetry in the opening years of the twenty-first century, with a view to establishing the contexts in which the poems in Goddess exist and the world they address. / Thesis (Ph.D.)--School of Humanities, 2005.

Thesis (Ph.D.)--University of Adelaide, Dept. of English, 2003? / "August 2003." Includes bibliographical references (leaves 166-177).

Thesis (Ph. D.)--University of Sydney, 2009. / Title from title screen (viewed July 13, 2009) Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy to the Dept. of English, Faculty of Arts. Degree awarded 2009; thesis submitted 2008. Includes appendices. Includes bibliography. Also available in print form.