The research presented within this work proposes and develops a new approach to the analysis of early medieval carved stone monuments in North-western Europe. Three data sets of stone monuments, and their associated archaeological sites from disparate regions of north-western Europe—Ireland, Scotland and Scandinavia—are considered through a uniquely developed comparative methodology. This comparative approach was developed to create new insights and understanding of the use and functions of stone monuments during the early medieval period. Undeniably, this period witnessed one of the deepest and most significant transformations in European society and culture with the spread of Christianity across north-western Europe. The emergence and establishment of Christianity not only altered the beliefs of people, but also facilitated shifts in power between secular and ecclesiastical elites. The use of carved stone as a medium is an important characteristic in northern societies. And indeed, from the 5th century onwards, these monuments became prominent in the landscape, as objects of devotion and marks of political power, both secular and ecclesiastical. The comparative approach developed for this study encompasses three major themes, place, movement, and monument, through which the case studies selected are analysed and discussed. The results are interpreted from a multi-scaled perspective: on a small level, through the monument, its identity and use as a mnemonic object; on a middle level, through the landscape settings and connection to ancient places; and on a large level, through the use and function of stone monuments within the conversion process and first centuries of Christianisation. For the latter perspective, the relationship between secular elites and the Church is closely examined. Each regional selection is analysed from a holistic perspective comprising the study of the monument, and when available, its landscape setting and place-name, and mentions in historical sources. The results of this research demonstrate that analysing monuments, and their contexts, through a thematic approach rather than a geographical one enables the comparative process to emphasise similarities and contrasts, while allowing deeper understanding and new interpretations. Consequently, this exhibits the need for future research on carved stone monuments utilising the theoretical and methodological approaches developed by this work to further our understanding and interpretations of the place and role of these monuments in the early medieval world.

Recent studies of early Islamic Palestine have stressed the minimal impact of the Arab conquest on the Christian communities of the region. None, however, have sought to trace the trajectories of these communities beyond the eighth century. This thesis provides the first long-term study of the impact of the Arab conquest on monasticism and pilgrimage between 614 and 950. The study explores the changes to the physical landscape of monasteries and Christian cult sites, in terms of site abandonment and continuity, and situates these processes in the broader political and economic context of the Palestinian region between the seventh and tenth centuries. This thesis offers a systematic critique of current theories which view Palestinian monasticism and Christian pilgrimage as social entities dependent upon patronage from Byzantium and the early medieval west. Rather, it stresses the need for a more nuanced recognition of monastic communities and Christian cult sites as places closely interlinked with localised developments and the high degree of variation between communities in terms of patron economies and social transactions. This study demonstrates that these variances often provide the key to understanding the highly varied response of Palestinian monastic communities and Christian cult sites to early Muslim rule.

This thesis wishes to draw attention to the economic, social and political implications of the rise and establishment of the institutional Church in Early Christian Greece, particularly by exploring the pilgrimage, philanthropic and industrial function of the churches’ annexes. The diverse functions of churches annexes, besides reflecting a social dimension, they also reflect economic and political realities that require the development of an interdisciplinary approach, based on civil and ecclesiastical legislation, archaeology, epigraphy, history and theology, in order to explore the extent and the effects of the institutional Church’s activity in Greece. Interpreting Christian archaeology in key excavated sites of Greece by interweaving literary and material evidence both of ecclesiastical and secular origin, will help not only to ascertain how churches stood in relation to adjoining buildings combining religious and economic purposes, but also to restore to the most possible extent the Early Christian Greek urban and rural topographies.