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Lord Byron's religious philosophy; with emphasis on Manfred and CainMarcus, Joseph Fred, 1929- January 1954 (has links)
No description available.
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Byron's religious views with special reference to the Hebrew melodiesTaylor, Wayne Windsor, 1913- January 1942 (has links)
No description available.
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Opposing Viewpoints for Addressing Public Housing in Post-Katrina New OrleansYelton, Harry Richard, III 19 December 2008 (has links)
The decision to close and never reopen four public housing projects in New Orleans following Hurricane Katrina was a highly contentious issue for people throughout the city and even the nation. This thesis investigates the tensions between those who supported and opposed public housing demolition by highlighting the work and history of two people on either side of the debate, Richard Baron and Bill Quigley. This study of contemporary housing policy draws on the history of public housing in America, and refers to Stacy Seicshnaydre.s assertion that public housing policy has been a consistent struggle between "Taking the Housing Now" and "Redevelopment as Blight Removal." This research posits that while this tension has been present, the current debate in New Orleans is more nuanced. In the end, the public housing redevelopment in New Orleans reflects a lack of commitment at the federal level to adequately house low-income people.
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Byron, Don Juan, and catharsisGreene, Wanda S. 15 April 1999 (has links)
This thesis seeks to explain how Lord George Gordon
Byron achieves catharsis through the writing of his truth
in Don Juan. In the poem the narrator expresses Byron's
innermost emotion while at the same time the protagonist,
Juan, relates to readers on a more conscious level. The
ability that Byron has to work through the narrator in
Don Juan provides him with an avenue of expression for
his suppressed and frustrated emotions that are largely
subconscious and inexpressible.
Byron's poetry, and especially Don Juan, is poetry
in which the scope of human experience reaches into every
aspect of life as he shares with readers his innermost
emotion, emotion that is significantly more intense than
that of most 19th century writers. Studying Byron may
be considered a study of life itself and an opportunity
for literary and historical experience on a uniquely
intimate level.
Byron left England with his friend Hobhouse to travel
through Portugal, Spain, Switzerland and Italy in 1809.
At this time he wrote Childe Harold, which brought him
great fame after his return. The second and final time
Byron left England was in 1816. At this time the intense
emotional experience and social criticism contained in
his poetry brought on severe public criticism which caused
him to leave in self-exile.
During Byron's second exile he traveled throughout
Italy, Turkey and Greece. He ultimately died in
Missolonghi, Greece, in 1824 while helping the Greek people
fight in a civil war with the Turks. Byron felt that
it was important to remain in Greece and help the people,
even though his health was failing, ultimately resulting
in his death.
Byron sought a hero through the writing of Don Juan,
and the catharsis he achieved as a result of writing his
truth uncovered the hero he was seeking. / Graduation date: 1999
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Dialogues in Byron's Don Juan: strategies in rhetoric, narrative, and ethicsSanghara, Harbindar Singh 22 September 2015 (has links)
Graduate
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Tennyson and the reviewers, 1827-1851 : a study of the growth of Tennyson's reputation and of the influence of the critics upon his poetryShannon, Edgar Finley January 1949 (has links)
No description available.
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Montesquieu and the parlement of BordeauxKingston, Rebecca January 1994 (has links)
This study provides an in-depth account of the practices of the Bordeaux parlement for the years 1714-26 as a background and prelude for an understanding of Montesquieu's political theory. The first chapter demonstrates that the discipline of jurisprudence in early eighteenth century France was in a state of transition and was to a large degree unreflective of new political realities. The discipline did not offer the intellectual resources needed to construct a compelling account of contemporary developments in the growth of the state and of its tools. In contrast, it is shown in chapters two and three that the magistrates of the Bordeaux parlement rejected standard principles of Roman law, constitutionalism and patriarchalism and fashioned their own particular form of political argument. This new form of argument, called 'associational discourse' by the author, has significant resonance in the work of Montesquieu. Chapter four shows how this theoretical disposition was developed more fully in Montesquieu's early writings. Chapter five in turn shows how this was articulated in its fullest form in his major work, L'Esprit des lois (1748). Chapters six and seven show how this new form of political thinking was to have an important effect on Montesquieu's comprehensive theory of criminal justice. In conclusion, it is suggested that this early-modern form of associationalist thinking points to an alternative to liberalist and communitarian positions, by the consideration that governments should be concerned for the moral strength of subordinate associations in their communities, while not being fully responsible for the exact content of the beliefs fostered within them.
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Le rôle de l'éducation dans le système politique de Holbach.Normand, Jean-Paul January 1972 (has links)
No description available.
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Byron and catastrophismBarsky, Robert F. January 1987 (has links)
No description available.
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Tennyson's Idylls of the king : a re-evaluationStuber, Larry B. January 1967 (has links)
There is no abstract available for this thesis.
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