Inaug.-diss.--Heidelberg. / Lebenslauf. "Literatur": p. 175-180.

Thesis (M.S.)--University of Wisconsin--Madison, 1955. / Typescript. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (leaves 130-136).

The purpose of this historical study was to demonstrate that public health nurses in the United States have a significant history of successfully organizing, developing, and leading public health services during times of societal change and transition. This study examined the critical role that public health nursing leader Mary Beard played during her 13-year appointment (1925 to 1938) at the Rockefeller Foundation (RF), primarily through an analysis of her work diaries and correspondence. During Beard’s tenure at the RF, she occupied a unique position within the nursing profession by providing expert opinion on nursing and health care matters to the Directors of the RF. During the course of this study, it became apparent that it would not be possible to analyze all the work Beard conducted at the RF because of the vast number of projects in which she was engaged. Therefore, this study focused on three areas of her work: advisory assistance to a national nursing organization; the development of nursing education at the University of Toronto; and the condition and status of nursing in the southern states, with particular emphasis on African American nurses. A review of Beard’s work demonstrated that her overarching goal was to provide quality public healthcare at the national and international level. Beard was cognizant that nursing was integral to achieving this goal. Arguably, Beard held a privileged place in society she was White, Protestant, middle class, and socially connected, and these attributes allowed her to enter an elite school of nursing in New York City. Beard’s work is not as widely known as other American nurses, such as Lillian Wald. This researcher did not find specific details of Beard’s involvement in other social movements such as the rights of women, workers, immigrants, and African Americans. However, the case could be made that Beard’s life’s work was an example of her commitment to public healthcare at home and abroad and her work and actions demonstrated her commitment to female equality in the workplace.

This dissertation traces the development of Charles A. Beard’s social, political, legal and historical thought. It covers his early education in Indiana, his cosmopolitan postgraduate studies at the University of Oxford, Cornell University and Columbia University, and professional work as political scientist and as expert on municipal government. By following thematically and chronologically the relationship between Beard’s historical writings and his early life as teacher of politics and government, this dissertation offers both a reinterpretation of the meaning of Beard’s interpretation of the origins of the U.S. Constitution and a glimpse of the shifting intellectual trends in political thinking that emerged during the Progressive era. Contrary to the idea that Beard was a moral absolutist interested in denouncing the interference of economic interests in government, this thesis argues that Beard developed a pluralistic, functionalistic, and anti-majoritarian conception of politics that was at odds with many Progressive thinkers. Most previous research on Beard has lacked archival research and has ignored Beard’s teachings on politics at Columbia University, thus projecting into Beard’s thought concepts and values he did not adopt. In this study Beard appears as an early advocate of a new pluralistic ethics and utilitarian morality that allowed him to picture the framers of the Constitution as modern pragmatic politicians interested in creating a strong government by the art of integrating the major economic interests of the society in the process of law-making. This dissertation also reveals a broader intellectual world informing Beard’s scholarly work and highlights his readings in modern sociology at DePauw and German sociological jurisprudence as two key factors in understanding Beard’s conception of law and politics. As such, it offers a much more complicated image of Beard’s thought and his intellectual world.

Thesis (M.S.)--University of Wisconsin--Madison, 1964. / eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (leaves 121-128).

This thesis deals with the role of property in the formation of the American Constitution and government. Charles Beard's views on property are compared with writings from the eighteenth century. Beard's writings on property and his critics are examined in the first two chapters. Then, the thesis's two historical contexts are evaluated. Concentrating on the Enclosure Acts, the fourth chapter looks at the importance of land to the former Englishmen. The eighteenth century view of property is the focus of the fifth section. The last chapter contrasts the two different views of property. Beard believed that the Constitution was a conservative document that protected the property of the few over the many. The Founding Fathers actually included liberal protections for property in the eighteenth century.

ABSTRACT Today our physical appearance is more important than before. The way we physically present ourselves is how many of us would like to be seen. By acting a certain way, dressing a certain way or spend time with a certain social group we identify ourselves. A certain style that an individual presents can say something about what that individual are interested in and how the person spends his or her time. Today many complement their physical appearance with a physical attribute like a beard. Beard is seen as something that is trendy and masculine. Many men identify themselves with their beard, even thou it is only a part of the male physical appearance. In Sweden there is a beard contest called “En Karl Med Skägg” this is an event with an audience that nominates Sweden’s best beard of ten final contestants. Men all over the country apply for the contest. A jury then selects ten men that will be the final contestants for the best beard of Sweden.   This thesis is going to analyze the social meeting that the participants create while participating in the contest and the importance of that meeting to them. While participating in the event, participants give the place of the event a meaning and the place of the event also got a meaning to the participants both socially and geographically. These men create a social place that is time-stretched with an importance to them. This thesis is also going to examine how this type of event symbolizes modern culture and how the male gaze is of higher importance than before historically. The thesis is going to analyze the connection between the male self-identification and participating in a social meeting between others, by appearance similar individuals.

By testing a fiber beard, certain cotton fiber length parameters can be obtained rapidly. This is the method used by the High Volume Instrument (HVI). This study is aimed to explore the approaches and obtain the inference of length distributions of HVI beard sam- ples in order to develop new methods that can help us find the distribution of original fiber lengths and further improve HVI length measurements. At first, the mathematical functions were searched for describing three different types of length distributions related to the beard method as used in HVI: cotton fiber lengths of the original fiber population before picked by the HVI Fibrosampler, fiber lengths picked by HVI Fibrosampler, and fiber beard's pro-jecting portion that is actually scanned by HVI. Eight sets of cotton samples with a wide range of fiber lengths are selected and tested on the Advanced Fiber Information System (AFIS). The measured single fiber length data is used for finding the underlying theoreti-cal length distributions, and thus can be considered as the population distributions of the cotton samples. In addition, fiber length distributions by number and by weight are dis- cussed separately. In both cases a mixture of two Weibull distributions shows a good fit to their fiber length data. To confirm the findings, Kolmogorov-Smirnov goodness-of-fit tests were conducted. Furthermore, various length parameters such as Mean Length (ML) and Upper Half Mean Length (UHML) are compared between the original distribution from the experimental data and the fitted distributions. The results of these obtained fiber length distributions are discussed by using Partial Least Squares (PLS) regression, where the dis-tribution of the original fiber length from the distribution of the projected one is estimated.

Master of Arts / Department of History / Heather L. McCrea / This thesis highlights the consequences of the 1980 US boycott of the Olympic Games in Moscow from the perspective of the Olympic boxers. Beginning with a review of scholarly work on the Olympics and their surrounding politics, I outline how the White House, under President Jimmy Carter, manipulated the United States Olympic Committee (USOC) into supporting a boycott. I conclude that the political actions of the Carter Administration affected an entire nation's participation in an Olympic event. Exploring the socio-political circumstances surrounding the 1980 US Olympic boycott, my study seeks to answer three questions: First, what political tactics did the Carter Administration use to implement a boycott designed to pressure Russia to withdraw troops from Afghanistan? Manipulation of the USOC and threats to cut funding pushed compliance with Carter's agenda. As a result, the Carter administration’s actions included using US boxer Muhammad Ali as a pawn in an effort to persuade athletes to support a boycott. Few athletes felt comfortable speaking out against such high-level political strategies. Historically, the US denounced any nation's attempt to use the Olympic Games to make a political statement; this was exemplified in the US’s decision to send black and Jewish athletes to the 1936 Olympic Games in Berlin, despite the obvious dangers these athletes faced in the midst of the Nazi regime. As noted in the German press, allowing “wooly-haired niggers with protruding lips” to compete with Aryans was a disgrace. Second, what was the real reason Carter sought a boycott? The Carter Administration saw participation in the Moscow Games as “…signify[ing] an attitude of indifference toward the continuing occupation of Afghanistan by Soviet troops.” One possible explanation of the boycott, then, was to raise awareness about human rights atrocities within the Soviet Union and beyond during the Moscow Games. Perhaps the boycott was Carter’s desperate last effort to revive his presidential reputation after several instances of critical failure as President of the United States, including the Iranian-US hostage outrage (1979), the failed US hostage rescue attempt (1980), and economic inflation so extreme it contributed to a dramatic downward spiral in Carter’s re-election poll numbers. Third, what was the real impact of the 1980 Olympic boycott? How did athletes and coaches become victims of the IOC (International Olympic Committee) and the US government? For many of the prospective medalists, a boycott permanently slammed shut the only open window of opportunity and robbed them of potential fame and financial gain. My work shows that the 1980 boycott not only strained international relations, but also significantly altered the lives of the athletes, coaches, and teams beyond the 1980 Olympics.

Thèse réalisée en cotutelle avec la direction de Jean-Jacques Courtine à l'Université de Paris III Sorbonne Nouvelle sous la discipline anthropologie et avec la direction de Dominique Deslandres à l'Université de Montréal sous la discipline histoire / À cheval entre nature et culture, le poil et la chevelure humaine condensent un grand ensemble d’enjeux symboliques relevant de questions identitaires, religieuses, scientifiques, et autres. L’étude des discours et des pratiques concernant le poil représente, pour l’historien, une fenêtre sur l’évolution des mentalités d’une société donnée en ce qui concerne les perceptions de soi et de l’autre. S’inscrivant dans le courant intellectuel de l’histoire du corps, cette thèse s’intéresse plus précisément aux « systèmes trichologiques » dans la France de l’époque moderne (soit du XVIe au XVIIIe siècle). Elle se fonde sur l’analyse d’une grande variété de sources permettant de recouper différents types de discours touchant au poil : point de vue scientifique des médecins, physiognomonistes et historiens, point de vue prescriptif des traités d’éducation et de civilité, contrepoint exotique des récits de voyage et autres témoignages de « curiosités » ainsi qu’un suivi de l’évolution étymologique des mots pertinents au sein de dictionnaires et encyclopédies. La question centrale de cette thèse est celle du rôle du poil dans le façonnement de représentations servant à identifier, démarquer et hiérarchiser les groupes sociaux; et comment celles-ci évoluent de concert avec d’autres transformations historiques. Le premier chapitre s’intéresse au poil comme marqueur de différences individuelles. On y retrace une sorte de « langage » du poil, recensant les significations et connotations rattachées aux diverses manifestations pileuses : couleur, longueur, abondance, forme. Il y apparaît clairement que le poil joue un rôle important tant dans la mise en scène de soi que dans la lecture de l’apparence physique de l’autre. Le deuxième chapitre s’intéresse au poil en tant que marqueur de « genre ». On y examine la contribution des représentations de la pilosité dans la construction des identités masculines et féminines. Le poil s’interprète comme une manifestation extérieure de la nature des différents sexes et de leurs rôles dans la société, ce qui en fait un enjeu dans les relations de pouvoir entre les sexes et entre les gens du même sexe. Le troisième chapitre aborde le poil en ce qu’il permet de délimiter et hiérarchiser les classes sociales. On le voit participer aux modes et au processus de discipline des corps qui permettent aux élites, avec les perruques et le raffinement des conduites et des pratiques d’embellissement, de se distinguer autrement que par les vêtements. On retrace également une politique du poil qui s’étend au-delà du regard, l’état s’accordant le droit d’agir directement sur les corps – les chevelures, les poils – de ses sujets. Le dernier chapitre explore l’instrumentalisation du poil dans la construction d’un « autre » lointain et anormal : le sauvage d’outre-mer, l’enfant-loup, l’aberration de la nature. En caractérisant les poils de cas qu’ils situent aux frontières de l’humanité, les Français de l’Ancien régime exposent leurs propres présupposés sur la normalité et la civilisation. Cette thèse aboutit à un principe qui réunit et organise les signes de reconnaissance du poil à partir du regard construit et normé de ses propres poils que j’ai nommé « pilocentrisme ». Permettant de mettre en lumière le rôle du système pileux dans les modèles d’identification et de hiérarchisation, le concept de pilocentrisme peut ainsi servir de nouvelle catégorie d’analyse pour étudier les rapports de pouvoir dans l’histoire. / Both a natural and cultural phenomenon, human hair condenses a wide array of symbolic issues relating to notions of identity, religion, science, etc. The analysis of discourses and practices concerning hair affords the historian a window on the evolution of a given society’s attitudes towards the self and others. Following the historiographical current of the history of the body, this thesis examines the “trichological systems” of modern France (16th to 18th centuries). It is based on a wide variety of sources, allowing the comparison of different types of hair-related discourses: the scientific point of view of physicians, physiognomonists and historians; the prescriptive point of view of education and civility treatises; the exotic counterpoint of travel narratives and other writings on “curiosities”, as well as a review of the etymological evolution of relevant words in dictionaries and encyclopedias. The central question in this dissertation concerns the role of hair in the construction of representations used in identifying, distinguishing and ranking social groups; and how these representations evolve along with other historical transformations. The first chapter highlights hair’s role as marker of individual differences. A “language of hair” is exposed, inventorying meanings and connotations attached to the various factors of hairy manifestations: color, length, affluence, shape. The importance of hair in the staging of the self and the reading of others is highlighted. The second chapter explores the contribution of hair to the construction of gendered identities. Hair is interpreted as an outward sign of the sexes’ different natures and the confirmation of their respective social roles. As such, it is a tool in the negotiation of power between and within genders. The third chapter examines hair as it is used in the demarcation of social classes. It is seen as participating in the process of body discipline of the French elite. The use of wigs alongside refined hair care emphasized their distinction from lower classes beyond the traditional means of clothing. Direct state regulations on the hair of its subjects also show that trichological politics did not limit themselves to the gaze. The finale chapter highlights the instrumentalization of hair in the construction of faraway and abnormal “others”: the overseas savage, the wolf child, the natural aberration. By characterizing the hair of beings at the frontier of humanity, Ancien Régime French exposed their own presuppositions on normality and civilization. This dissertation develops the notion of “pilocentrism”, uniting and organizing the various modes of interpretation of hairs on the basis of the constructed and normed perception of one’s own. Shedding a new light on the role of hair representation systems on models of identification and hierarchisation, the notion of pilocentrism can serve as a new analytical category to study historical power dynamics.