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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
1

We are not all the same : the differential migration, settlement patterns, and housing trajectories of Indian Bengalis and Bangladeshis in Toronto /

Ghosh, Sutama. January 2006 (has links)
Thesis (Ph.D.)--York University, 2006. Graduate Programme in Geography. / Typescript. Includes bibliographical references (leaves 305-324). Also available on the Internet. MODE OF ACCESS via web browser by entering the following URL: http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:NR19799
2

Travels to Europe self and other in Bengali travel narratives, 1870-1910 /

Sen, Simonti. January 2005 (has links)
Revision of the author's thesis (doctoral). / Includes bibliographical references (p. 213-222) and index.
3

Songs of Action, Songs of Calm: Rabindranath Tagore and the Aural Fabric of Bengali Life in America

Banerjee-Datta, Nandini Rupa January 2022 (has links)
Rabindranath Tagore (1861-1941) is often considered the most important literary figure in modern Bengali history. He lived through the transformation of Bengali culture and society from colonial to anticolonial to post-colonial times. Tagore was a playwright, novelist, philosopher, and songwriter. He wrote and composed nearly 2,500 songs, called Rabindrasangeet. My interlocutors ascribe Tagore’s songs with a particular affective strength that has become a medium for the construction of diasporic identity. In this dissertation, I explore the lives of three generations of women – from precolonial Bengal, post-independence Bengal, and the modern diaspora – and the types of movement they have experienced. I identify a rupture between the familiar and the immediate that accompanies their movement, and characterize this rupture as creating space for multiple identities, reflections, and intimacies, and the continuous building, dismantling, and rebuilding of culture. I argue that the genre of Rabindrasangeet forms and reforms in the diaspora through embodied processes of micro-level performance. Through friendships, kinships, inter-generational relationships, and technologically mediated connections, Rabindrasangeet remains present. It is a tool for self-making, and used to convey unspoken feelings in a gendered world.

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