The purpose of this study is to compile the major eschatological prophecies and teachings found in the scriptures and in the discourses and writings of Latter-day Saint General Authorities; to include sufficient explanatory material to interrelate and clarify the events which are expected to transpire; and to establish, in so far as is possible, the order of these eschatological events.

The first section of this thesis is a diachronic examination of second person pronouns in English with special focus on variations in usage such as pronominal shifting between thou (and related forms) and ye (and related forms), as well as an examination of the second person pronoun usage in the English Bible (especially the King James Version) with a similar focus. From the thirteenth century on variations in usage have been common.The second section is a synchronic examination of second person pronouns as used by Joseph Smith and some of his contemporaries, followed by an analysis of these pronouns in the Book of Mormon. Also included is a brief discussion of Book of Mormon textual variants and revisions, especially as they pertain to pronouns of address. The second person pronoun usage and pronominal shiftings in the Book of Mormon are similar to that of other works of Joseph Smith's day except for the use of thou (and related forms) when addressing a group as individuals. This pronoun usage seems more characteristic of biblical or Hebraic usage than that of English historically.

The purpose of this study is to determine and present as completely as possible the Book of Mormon's contribution to the historicity of the Old Testament's events and characters in order that teachers may have another instrument for the effective direction of learning in Old Testament history. Therefore, it is the purpose of this study to determine and point out to the teacher the areas in which the Book of Mormon complements the Old Testament, and sustans its truthfulness as a historically accurate record.It is the hypothesis of this study that the Book of Mormon has much to contribute to the student of Old Testamenet literature. In an age of higher criticism of the Old Testament as a historically accurate record, many of the great names in this field of study have rejected not only the traditional authorship of many of the Old Testament books, but also have seriously questioned the actuality of events such as the creation story, the flood, the exodus, and the twelve tribes coming into Canaan. Indeed, important characters such as Abraham, Isaac, and Jacob have been treated as artificially created partriarchal prototypes by some critics.

Students and scholars of the L. D. S. Scriptures have long been aware of differences existing in the various publications of the material in our Book of Moses. To our knowledge no one has ever carefully isolated or analyzed these changes nor has any explanation been given either to justify or condemn them.Our first objective has been to make a linear comparison of all significant publications of the contents of the Book of Moses. By "significant" we refer to those publications in which there are additions or omissions of words. All changes are then considered in the light of their historical background.

The purpose of this study is to determine and present the Book of Mormon's contributions as a witness to the authenticity of the New Testament account of certain events of Christ's life, in order that teachers may have an effective instrument in teaching the historicity of the New Testament account of Christ's life.This study reveals 177 passages in the Book of Mormon that refer to the life of Jesus. These passages corroborated the New Testament account of Christ's life. There are 61 Book of Mormon passages that refer to the pre-existence of Jesus Christ and His anticipated coming. There are 25 passages relating to the birth of Jesus Christ and His divinity as the Son of God. There are 43 passages that refer to the ministry of Jesus Christ. There are 62 passages referring to the trials, death and resurrection of Jesus Christ. Section C of this study points out 115 different ideas and concepts that the Book of Mormon professes as truths concerning the life of Jesus Christ and related events.

This study is concerned with the origin and original meaning of sacrificial blood offerings as practiced by the ancient Israelite people and their progenitors. "Modern" scriptural sources including the Pearl of Great Price, the Book of Mormon, and the Doctrine and Covenants are used along with the Bible as the basic reference material.The lack of explicit information in the Bible as to the inception and meaning of sacrifice has resulted in the development of many theories which suggest that this rite had a human beginning. These theories imply that by natural expression man began to seek favor from his god by offering sacrifice. Through the use of these additional scriptural sources, the ordinance is seen to have had a divine origin. As part of a preconceived plan which was designed to provide a means of salvation for man, God commanded Adam to offer the firstlings of his flock to the Lord.

The problem of this thesis is: What textual relationship does the Doctrine and Covenants of the Church of Jesus Christ of Latter-day Saints bear to the Bible, King James Version? As a preliminary hypothesis, it has been assumed that there are phrases and clauses in the Doctrine and Covenants similar enough in construction and meaning to some of the phrases and clauses in the Bible to permit selection of samples from both that will parallel each other. Whether such parallel phrasing, when found, would appear to be a result of quoting, adapting, reiterating, renewing, alluding or simply coincidental construction constituted part of the problem.

The purpose of this study is to analyze the recent Jewish movements in Israel in light of the teachings of the latter-day prophets and to determine the progress Judah is making toward its promised destiny.

The problem of Isaiah in the Book of Mormon is specifically a study in Historical Criticism. In nature it is a textual problem especially adapted to the methods of textual science. This includes, of course, both branches of that science, namely, lower criticism and higher criticism.

The purpose of this dissertation is to prompt ecclesial imagination for the sake of envisioning and reshaping contemporary ecclesiology and church practice in more liberative forms. The thesis is that non-dominant theologies and historical narratives are sources that prompt ecclesial imagination and can potentially reshape ecclesiology and church practice. *Feminist Ecclesiology and a Liberating Counterhistory analyzes and interprets two such non-dominant sources in two case studies: *feminist ecclesiological writing on the church from the 1968 to 2020, and the archeological evidence of ancient Iron Age I Hebrew highland settlements, which pre-date biblical narratives and support a counter-narrative to conquest, namely a non-militaristic response to empire and societal collapse. This dissertation utilizes the term *feminist to indicate the full range of white feminist, womanist, mujerista, Latin American, African, and Asian women’s ecclesiologies. The asterisk is meant to disrupt the totalizing tendency of the generic term feminist to imply only white feminist perspectives. The review of literature and textual analysis of *feminist ecclesiological discourses reveal four prominent conceptual themes, identified as four marks of the *feminist church: holistic, incarnate, utopic, and apostolic. The study of the highland settlements focuses on archeological findings, such as Iron Age I pottery, building foundations, and other material artifacts. A *feminist analysis of the settlements uncovers a liberative counterhistory that contrasts with genocidal and militaristic narrations of the origins of the Hebrew people in Canaan, such as found in Joshua 1-11. Although the two case studies are drawn across great expanses of time and in different cultural settings, a close look reveals important resonances that make them a congruent pairing, albeit unexpected. Individually, they have much to offer towards ecclesial imagination. Interpreted together, the two cases are grounded in the depths of historical tradition, and offer nuanced critiques and imagination for the present, while simultaneously reaching towards an alternative future. The dissertation concludes with integrative insights that demonstrate how the highland settlement evidence can augment the *feminist marks of the church. Building upon these discoveries, the final chapter offers five principles of practice, suggesting ways that the cases and their integrative interpretation can prompt ecclesial imagination and practices for the future church.