This research is concerned with the notion of being human. It acknowledges the dislocation of black people through themselves, a process which was exacerbated during, the colonial era and further through apartheid. The interest in this research is due to the historical dehumanisation of black people through dispossession and subjection to foreign rule and culture, by white people. The historical accounts of dehumanisation and disparity, through either pigmentation, poverty or an inferiority complex, led to black people viewing their humanity in terms of materialism and individualism in the present context. This research explores how materialism and individualism have affected black people's understanding of themselves and self-determinism. It is argued in the United States through Black Theology, the notion of the Black Church in the South African context and through Black Consciousness that the humanity of black people is affirmed historically and to date. / Philosophy & Systematic Theology / M.Th. (Systematic Theology)

The thesis of this study is that indigenous Tsonga literature forms a valid and authoritative commentary on missionary Christianity. In this study, the value of literary works by selected Tsonga writers is explored in three basic directions: (a) as a commentary on missionary Christianity, (b) as a source of and challenge to missiology, and (c) as a source of a Black missiology of 1 i berat ion. The momentous intervention of Swiss missionaries amongst the Vatsonga, through the activities of the Swiss Mission in South Africa (SMSA) must be granted. Similarly, its abiding influence formerly in the Tsonga Presbyterian Church (TPC), now the Evangelical Presbyterian Church in South Africa (EPCSA), the Vatsonga in general and Tsonga literature in particular must be recognized. But our missiological task is to problematise and explore both missionary instrumentality and local responses variously and creatively. The first chapter introduces the thesis, central issues of historiography and ideology as well as an introductory history of the SMSA. In the second chapter, the commentary of Tsonga writers through the media of historical and biographical works on missionary Christianity is sketched. Selected Tsonga novels become the object of inquiry in the third chapter. The novels come very close to a direct evaluation of missionary Christianity. They contain commentary on a wide variety of issues in mission. The fourth chapter concentrates on two Tsonga plays and a number of Tsonga poems. In the one play, missionary Christianity is likened to garments that are too sho· ~' whilst in the other, missionary Christianity is contemptuously ignored and excluded - recognition granted only to the religion and gods of the Vatsonga. The fifth and final chapter contains the essential commentary of indigenous Tsonga literature on missionary Christianity as well as the implications for both global and local missiology. / Christian Spirituality, Church History and Missiology / D. Th. (Missiology)

This research is concerned with the notion of being human. It acknowledges the dislocation of black people through themselves, a process which was exacerbated during, the colonial era and further through apartheid. The interest in this research is due to the historical dehumanisation of black people through dispossession and subjection to foreign rule and culture, by white people. The historical accounts of dehumanisation and disparity, through either pigmentation, poverty or an inferiority complex, led to black people viewing their humanity in terms of materialism and individualism in the present context. This research explores how materialism and individualism have affected black people's understanding of themselves and self-determinism. It is argued in the United States through Black Theology, the notion of the Black Church in the South African context and through Black Consciousness that the humanity of black people is affirmed historically and to date. / Philosophy and Systematic Theology / M.Th. (Systematic Theology)

The thesis of this study is that indigenous Tsonga literature forms a valid and authoritative commentary on missionary Christianity. In this study, the value of literary works by selected Tsonga writers is explored in three basic directions: (a) as a commentary on missionary Christianity, (b) as a source of and challenge to missiology, and (c) as a source of a Black missiology of 1 i berat ion. The momentous intervention of Swiss missionaries amongst the Vatsonga, through the activities of the Swiss Mission in South Africa (SMSA) must be granted. Similarly, its abiding influence formerly in the Tsonga Presbyterian Church (TPC), now the Evangelical Presbyterian Church in South Africa (EPCSA), the Vatsonga in general and Tsonga literature in particular must be recognized. But our missiological task is to problematise and explore both missionary instrumentality and local responses variously and creatively. The first chapter introduces the thesis, central issues of historiography and ideology as well as an introductory history of the SMSA. In the second chapter, the commentary of Tsonga writers through the media of historical and biographical works on missionary Christianity is sketched. Selected Tsonga novels become the object of inquiry in the third chapter. The novels come very close to a direct evaluation of missionary Christianity. They contain commentary on a wide variety of issues in mission. The fourth chapter concentrates on two Tsonga plays and a number of Tsonga poems. In the one play, missionary Christianity is likened to garments that are too sho· ~' whilst in the other, missionary Christianity is contemptuously ignored and excluded - recognition granted only to the religion and gods of the Vatsonga. The fifth and final chapter contains the essential commentary of indigenous Tsonga literature on missionary Christianity as well as the implications for both global and local missiology. / Christian Spirituality, Church History and Missiology / D. Th. (Missiology)