This thesis is concerned with formal education for black South Africans. Central to the argument is an appreciation of how formal educational systems tend to foster specific ideologies and reproduce particular social relations which protect the interests of the state and those class interests which are most closely reflected by it. This is demonstrated at a general level with reference to colonial and post colonial education in Africa (Chapter 1) before proceeding to the South African situation (Chapter 2). In this context educational inequalities in South Africa have been systematically entrenched by the Nationalist government following its accession to power in 1948 in accordance with apartheid ideology and the perceived needs of capital. Specifically education has been deployed to: a) help maintain the proclaimed unique identity of the Afrikaner - and more generally the white South African; b) to perpetuate the myth of white supremacy; and c) to maintain and reproduce the social relations of racial capitalism. As such, it is a form of discrimination and social control (now drawing an organised and often violent black response) which aims to 'prepare' black South Africans for distinct and inferior roles within society. This is discussed in some depth drawing on both the 'liberal' and 'Marxist' interpretations. Whereas the broad contours of the apartheid educational system have been well sketched by a variety of authors, comparatively little attention to date has been directed towards its impact on the micro level. In view of this a detailed survey of the education that is available to the Qadi tribal area of Kwa Zulu's Inanda Reserve was conducted by the author. This forms the kernel of the thesis (Chapter 3). The survey focused on both 'in-school' and 'in-community' factors to examine educational deprivation in the area. Comparisons were also made with a neighbouring white area to illustrate the depth of the inequalities that obtain under the apartheid framework. In addition, an attempt was made to evaluate the potential for education related unrest in the area by analysing pupils' aspirations and expectations. The results of this survey highlight the urgent need for remedial action. Consequently, Chapter 4 - taking note of the various recommendations of inter alia the HSRC and Buthelezi Commissions - is devoted to a discussion of possible interim measures for alleviating hardship in the educational system. It is stressed that any attempt to adequately rectify inequality is dependent on structural change within the wider political economy. Nevertheless, given that fundamental apartheid structures such as those in education are unlikely to disintegrate in the immediate future, a number of suggestions for improving black education within the present context are considered. / Thesis (M.Soc.Sci.)-University of Natal, Durban, 1984.

Though the political unrest in African schools has been broadly viewed as arising from the power struggle between the state and the liberation forces, in rural areas the question of violence should also be looked into in the context of the emergence of conflicting views between Inkatha and the African National Congress (ANC). Political contradictions have emerged for various reasons. One of the reasons has been the desire to preserve the traditional political system, the tribal authority system. The liberation forces view the present forms of traditional political structures as parts of apartheid political organs, in that, since the introduction of the Bantu Authority system in the early 1950s and later on the formation of homeland governments in the early 1970s, they have been performing the functions assigned to them by the state. However, despite the reality that traditional political structures are functional to the state, they, at the same time, remain the authentic and legitimate political organs representing the aspirations of a significant fraction of rural communities. What needs to be taken seriously into consideration in analysing the rural political situation is the fact that the apartheid policy was ingeniously designed and predicated upon a tradition which was still held in esteem when it was subordinated by the colonising nations. This tradition was then enshrined in the apartheid programme, or, put differently, apartheid was camouflaged by it. Therefore it is a simplistic view to over emphasise the functional role of the traditional political system. The desire to preserve the present form of political system could be attributed either to the success of the policy of separate development or the fear for the annihilation of traditional structures in the new political dispensation or both. This study looks at the political dynamics and how it has precipitated violent confrontation among the oppressed people. It focuses on how schools in rural areas of KwaZulu have been affected. Principals were asked to express their views on their perceptions of violence. The conclusion drawn from respondents is that pupils are defiant because parents and teachers have been unable to fight for the rights of their children. For example they have been unable to provide them with adequate education. The author ends by recommending that parents and teachers should take up their rightful places in society. That is they should take upon themselves the responsibility of providing adequate education for the children. / Thesis (M.Ed.)-University of Natal, 1992.

The Natal Education Department's "Native" education system which functioned from 1910 to 1953 has often been termed a good example of "liberal" education for Africans. However an investigation into the administrative structure and curricula content of this education order proved that numerous similarities existed between "Native" education, as formulated by the Natal Education Department, and "Bantu" education as established by the Nationalist government as part of its apartheid program. "Native" education in Natal could be considered a forerunner of "Bantu" education. Both systems were designed to achieve similar aims, eg. to maintain the social divisions, aid in the reproduction of semi-skilled labour and bolster the reserve system and migrant labour system. Course content was geared, in both "Native" and "Bantu" education, to promote a specific way of life for the African - a life that was both rural and agrarian in nature. A continuity of both method and aim existed between the two education orders. In effect, despite the different rhetoric and arguments used by the authorities of these two education systems, both implemented systems aimed at maintaining segregation. Emphasis is placed on exposing the true character of "Native" education as well as developing the argument that "Native" and "Bantu" education should be seen as the continuation of a specific education order rather than two distinct and different systems. This study focuses on Natal's 'Native' education and reveals it as a system designed to promote segregation and protect white interests. It too did not have the true interests of African children at heart. / Thesis (M.A.)-University of Natal, 1990.

This paper argues that a contextual version of Bernard Huss' model of "Better homes, Better fields, Better hearts" can make a positive contribution to poverty alleviation in rural KwaZulu-Natal. The model addresses both the material and non-material aspects of poverty. It seeks to achieve integral human development by empowering the poor, especially women, to be self-reliant. Poverty eradication remains one of the greatest challenges facing South Africa, and analysts concur that it is largely a rural problem. Women who head the majority of rural households are the most affected by poverty which also exposes them to the risk of HIV infection and sexual violence due to their economic dependence on men. Gender equality is a critical aspect which the model seeks to address in order to counter particular cultural injustices which subject the majority of women to male subordination. The model is therefore interpreted in the context of poverty and underdevelopment in rural KwaZulu-Natal and it endeavours to confront the challenges of poverty and unemployment at the grassroots level. It is argued in this paper that women should become the main beneficiaries of the contextual version of the model and begin to participate fully in decision-making in respect of the strategies to alleviate poverty in rural areas. The model recognizes the agency of the poor as an imperative factor in the development praxis and discourse, for this reason it is a pro-poor approach. It is also argued in this paper that the Missionaries of Mariannhill should revive the model and use it in their mission work in rural communities of KwaZulu-Natal. The model has the capacity to broaden the scope of mission work and address both the material and non-material aspects of poverty. It provides a practical response to the Christian commitment to assist the poor in the endeavour to alleviate poverty and mitigate the impact of the HIV and AIDS epidemic in rural communities. / Thesis (M.Th.)-University of KwaZulu-Natal, Pietermaritzburg, 2008.

This account of Native Education in Natal has been written to make available for the first time a mass of valuable information, which will, it is hoped, prove useful to Government Officials and leading Missionaries. For this purpose, details have been entered into where they would otherwise have been unnecessary, and schemes which have borne no fruit have often been discussed as thoroughly as those which have been adopted. Especially is this so in the first four chapters. The earliest reports, at present terra incognita to the Natal Education officials, are in manuscript, are bound with Miscellaneous Reports of the Secretary for Native Affairs, and are now filed for preservation in the Natal Archives. Concerning even the Zwaart Kop Government Native Industrial School (1886 - 1891) very little information has been found available in the records kept by the Natal Education Department. The writer's chief object has been to give the history of "formal" education. For those interested in "informal" education, many excellent books on the customs and kraal-life of the Natives of South Africa are available. Questions of policy have been dealt with from the stand-point of the historian, rather than from that of a political or an educational administrator. Consequently no attempt has been made to advocate any one method of solving the problems of Native Education. Information concerning Zululand before its annexation to Natal in 1897 is unobtainable, because the documents collected in the Office of the Governor of Zululand are of too recent a date to be consulted by the public. Such material as is available points to the presence of only a few missionaries in Zululand before l898, owing to the attitude of the Zulu Kings towards them. The absence of accurate records has made it impossible to deal with such interesting subjects as The largest Mission Societies and The oldest Mission Stations. The inclusion of any account of unaided missionary effort has also been impossible; but it is quite safe to assume that all missionary effort which has produced good educational results has received either Government comment or Government grant. When the spelling of any Zulu name differs from the normal modern form of such a name, the variation is due to the fact that the documents consulted make various spellings possible. / Thesis (M.Ed.)-Natal University College, Pietermaritzburg, 1927.

In 1880 a group of 31 Trappist monks arrived in South Africa for the first time. Two years later they founded the now famous Mariannhill mission in the vicinity of Pinetown, west of Durban. The purpose of this thesis is to trace the history of the Mariannhill mission, with particular reference to its contribution to African education. The thesis examines the policies of education at Mariannhill schools, and aims to illustrate the fact that despite the invaluable contribution that missionaries made to African education, their achievements were often marred by their usual practice of subordinating education to religious concerns. The study covers the period between 1882, when Mariannhill mission was established, and 1915, when St. Francis College came into being. The intended aims and goals of the missionaries at Mariannhill will be outlined, their obstacles investigated and their overall success and failure assessed. / Thesis (M.A.)-University of Natal, Durban, 1993.

Learning through a language other than one's own mother-tongue presents similar problems world-wide. In South Africa, the shift from mother-tongue tuition to learning through the medium of English at Grade 5 (approximately 10 years of age) has a highly problematic and contested history. This study addresses the problem with specific reference to the SMILE project, the theories of Marcel Jousse and Outcomes Based Education. In Chapter One, the study examines the context of learning and gives an indication of the extent of the problem. It introduces the SMILE and the theoretical and practical components of the study. Chapter 2 outlines the process used to collect data by means of: • A literature review • Interviews • Observations • Participant Workshops • Reports on Field Trips • An informal Survey Chapter 3 records the data gleaned from the process outlined in Chapter 2. Chapter 4 relates the data recorded in Chapter Three to the Theories of Marcel Jousse. In this way, the practice in the SMILE project is shown to relate the Theories of Learning, Expression, Memory and Reading of Marcel Jousse. Chapter 5 relates the data recorded in Chapter 3 to OBE Critical Outcomes and Underlying Principles which are required of all learning and teaching programmes accredited and assured by SAQA. I will conclude my study by highlighting and suggesting the following: • How SMILE has succeeded in their quest for enhancing English learning among non-mother tongue speakers. • How an evaluation of SMILE could assist in any learning situation and in furthering the needs of OBE. • How starting with the spoken word enhances learning • Compilation of stories from children for their reading books and how this impacts on their learning. • How theories of Marcel Jousse could be incorporated in learning situations • How use of dance, movement could be used as a primary means of learning. / Thesis (M.A.)-University of Natal, 1998.