The Tohono O'odham Nation of southern Arizona and northern Sonora Mexico has two distinct and distinctive cultural, social, political and federal histories. The American government politically acknowledges one group while the other is entrenched in Mexican social policy that regards Indigenous peoples as equals to the Mestizo population known as campesinos or peasants. The Sonoran Tohono O'odham community of Al Pi'ichkin or Pitiquito, Sonora, Mexico, has managed to persist and survive into the twenty first century despite the presence of an international boundary and the assimilative efforts of Mexican socio-federal Indian policy.This is an exploration of the issue of cultural continuity within the community of Pitiquito, Sonora Mexico via the following eight themes which emerged from my field work: the oral tradition; kinship; tradition and modernity in 2007; the Feast of St. Francis at Magdalena de Kino; nationalism; importance of photography; identity; and cultural persistence. The final ceramic mural along with the accompanying essay will constitute my Ph.D. dissertation project.