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Iudaea capta, Iudaea invicta : the subversion of Flavian ideology in Fourth EzraKeddie, George Anthony 14 April 2014 (has links)
The present report applies Pierre Bourdieu’s social theory to the study of ancient Judaean apocalypticism in its historical, socioeconomic, and political contexts. Its central thesis is that each Judaean apocalyptic discourse is waged against the dominant ideology of its society and its perceived sustainers and beneficiaries. The particular focus in this report is Flavian ideology—the dominant ideology of the Roman Empire in the last three decades of the first century CE—and its subversion by the apocalyptic discourse of the late-first century CE text Fourth Ezra. After the Romans quashed a revolt in the province of Judaea and sacked the Jerusalem temple in 70 CE, the soon-to-be Roman emperor Vespasian, and his sons Titus and Domitian, initiated and maintained an empire-wide discourse proclaiming Iudaea capta (‘Judaea captured’). By means of coins, monuments, statues, literary propaganda, and the institution of a new Judaean tax, the Flavian emperors magnified their successful suppression of this provincial revolt in order to legitimate their dynasty. This discourse, which quickly became misrecognized in society and persisted long after the tenure of the Flavian dynasty, marked all Judaeans throughout the empire as foreign rebels and barbarians. The author of Fourth Ezra challenged Flavian ideology, and the Iudaea capta discourse in particular, by “revealing”—that is, persuading his audience to believe—that Rome’s victory over Judaea is part of the divine plan, the glory of Rome is fleeting, and the righteous ones who keep God’s Law will still have an opportunity for redemption. A focus of the present analysis is the figure of a lamenting woman employed by both discourses. Whereas the Flavian discourse used a dejected Judaean woman to represent Judaea after the Roman victory, Fourth Ezra’s apocalyptic discourse reveals a similar figure of a lamenting Judaean woman to be Mother Zion, and has her transform into the new, eschatological Jerusalem. When these two discourses are viewed together, regardless of direct influence or dependence, it is clear that the apocalyptic discourse subverts Flavian ideology. In the process, the author of Fourth Ezra recycles power by simultaneously delegitimating the Flavian emperors and legitimating his own social circle of sage-leaders. / text
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Social Class Bias in Evaluator Commentaries for the AP Language and Composition Exam (2000-2010), a Critical Discourse AnalysisJanuary 2011 (has links)
abstract: This study is a discourse analysis and deconstruction of public documents published electronically in connection with the evaluation of the Advanced Placement Language and Composition Examination, found on the educational website: apcentral.collegeboard.com. The subject of this dissertation is how the characteristic of writing identified as Voice functions covertly in the calibration of raters' evaluation of student writing in two sets of electronic commentaries: the Scoring Commentaries and the Student Performance Q&A;'s published between the years 2000-2010. The study is intended to contribute to both socio-linguistic and sociological research in education on the influence of inherited forms of cultural capital in educational attainment, with particular emphasis upon performance on high-stakes examinations. Modeled after Pierre Bourdieu's inquiry into the latent bias revealed in the "euphemized" language of teacher commentary found in The State Nobility, lists of recurrent descriptors and binary oppositions in the texts are deconstructed. The result of the deconstruction is the manifestation of latent class bias in the commentaries. Conclusions: discourse analysis reveals that a particular Voice, expressive of a preferred social class identity, which is initiated to and particularly deft in such academic performances, is rewarded by the test evaluators. Similarly, findings reveal that a low-scoring essay is negatively critiqued for being particularly unaccustomed to the form(s) of knowledge and style of writing required by the test situation. In summation, a high score on the AP Language Examination, rather than a certification of writerly competence, is actually a testament to the performance of cultural capital. Following an analysis of the language of classification and assessment in the electronic documents, the author provides several "tactics" (after de Certeau) or recommendations for writing the AP Language and Composition Examination, conducive to the stylistic performances privileged by the rating system. / Dissertation/Thesis / Ph.D. Curriculum and Instruction 2011
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